Abstract
This chapter presents so-called village witches: various reasons for a person to acquire a reputation of the witch in the entire community, their characteristic traits, attitude of people towards them as well as their role in the community.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
af Klintberg, B. (2010). Types of the Swedish folk legend. FFC 300. Helsinki: Academia Scientiarum Fennica.
Alver, B., & Selberg, T. (1987). Folk medicine as part of a larger concept complex. ARV: Scandinavian Yearbook of Folklore, 43, 21–44.
Baranowski, B. (1965). Pożegnanie z diabłem i czarownicą. Łódź: Wydawnictwo łódzkie.
Briggs, K. (1991). A dictionary of British folk-tales in the English language. Part B: Folk legends. London/New York: Routledge.
Briggs, R. (2002 [1996]). Witches and neighbours. The social and cultural context of European witchcraft. Oxford: Blackwell Publishing.
Davies, O. (1999a). A people bewitched. Bruton: Witchcraft and Magic in Nineteenth-Century Somerset.
de Blécourt, W. (1999). The witch, her victim, the unwitcher and the researcher: The continued existence of traditional witchcraft. In B. Ankarloo & S. Clark (Eds.), Witchcraft and magic in Europe: The twentieth century, the Athlone history of witchcraft and magic in Europe Vol. 6 (pp. 141–235). Philadelphia: University of Pennsylvania Press.
de Blécourt, W. (2000). The making of the female witch: Reflections on witchcraft and gender in the early modern period. Gender & History, 12(2), 287–309.
de Blécourt, W. (2004). Boiling chickens and burning cats: Witchcraft in the western Netherlands, 1850–1925. In W. de Blécourt & O. Davies (Eds.), Witchcraft continued. Popular magic in modern Europe (pp. 89–107). Manchester/New York: Manchester University Press.
de Pina-Cabral, J. (1986). Sons of Adam, daughters of Eve. The Peasant Worldview of Alto Minho. Oxford: Clarendon Press.
Dömötör, T. (1973). Die Hebamme als Hexe. In L. Röhrich (Ed.), Probleme der Sagenforschung (pp. 177–189). Freiburg im Breisgau: Forschungsstelle Sage (Deutsche Forschungsgemeinschaft).
Eilola, J. (2006). Witchcraft, women and the borders of household. ARV: Scandinavian Yearbook of Folklore, 62, 33–50.
Favret-Saada, J. (1980). Deadly words, witchcraft in the bocage. Cambridge: Cambridge University Press.
Favret-Saada, J. (1989). Unbewitching as therapy. American Ethnologist, 16(1), 40–56.
Gerlach, H. (1999). Hexe. In Enzyklopädie des Märchens. Handwörterbuch zur historischen und vergleichenden Erzählforschung (Vol. 6, pp. 959–991). Berlin: Walter de Gruyter GmbH.
Gustavsson, A. (1979). Folklore in community conflicts. Gossip in a Fishing Community. ARV: Scandinavian Yearbook of Folklore, 35, 49–85.
Henningsen, G. (1982). Witchcraft in Denmark. Folklore, 93(ii), 131–137.
Héritier-Augé, F. (1990 [1989]). Older women, stout-hearted women, women of substance. In M. Feher, with R. Naddaff and N. Tazi, (Eds.), Fragments for a history of a human body (pp. 158–175). Part Three. New York: Zone Books.
Jenkins, R. (1991). Witches and fairies: Supernatural aggression and deviance among the Irish peasantry. In P. Narváez (Ed.), The good people. New fairylore essays (pp. 302–335). New York/London: Garland Publishing Inc.
Kotnik, F. (1924). Storije. Koroške narodne pripovedke in pravljice 1. Prevalje: Družba sv. Mohorja.
Krajczar, K. (1996). Kralič pa lejpa Vida, Slovenske pravljice in povedke iz Porabja. Glasovi 13. Ljubljana: Kmečki glas.
Kruse, J. (1951). Hexen unter uns? Magie und Zauberglauben in unserer Zeit. Hamburg: Hamburgische Bücherei.
Larner, C. (1984). Witchcraft and religion. The politics of popular belief. Oxford/New York: Basil Blackwell.
Lawrence, D. (1988). Menstrual politics: Women and pigs in rural Portugal. In T. Buckley & A. Gottlieb (Eds.), Blood magic. The anthropology of menstruation (pp. 117–136). Berkeley: University of California Press.
Levack, B. (2006 [1987]). The Witch-hunt in early modern Europe. Harlow: Pearson.
Lindow, J. (1978). Rites of passage in Scandinavian legends. Fabula, 19, 40–61.
Macfarlane, A. (1970). Witchcraft in Tudor and Stuart England, A regional and comparative study. London: Routledge & Kegan Paul.
Mair, L. (1969). Anthropology and social change. University of London: The Athlone Press.
Paul, C. (1993). »Und da waren plötzlich über Nacht die Pferde gezopft.« Vom Hexenglauben in einem oberschwäbischen Dorf. Kea. Zeitschrift für Kulturwissenschaften, 5, 103–118.
Petzoldt, L. (1989). Dämonenfurcht und Gottvertrauen. Zur Geschichte und Erforschung unserer Volkssagen. Darmstadt: Wissenschaftliche Buchgesellschaft.
Pócs, É. (1999). Between the living and the dead. A perspective on witches and seers in the early modern age. Budapest: Ceupress.
Rey-Henningsen, M. (1994). The world of the ploughwoman, folklore and reality in matriarchal northwest Spain. FFC 254. Helsinki: Academia Scientiarum Fennica.
Rey-Henningsen, M. (1996). The tales of the ploughwoman. Appendix to FFC 254. FFC 259. Helsinki: Academia Scientiarum Fennica.
Rockwell, J. (1978). Animals and witchcraft in Danish peasant culture. In J. Porter & W. Russell (Eds.), Animals in folklore (pp. 86–95). Cambridge: D.S. Brewer, Rowman & Littlefield.
Schöck, I. (1978). Hexenglaube in der Gegenwart. Empirische Untersuchungen in Südwestdeutschland. Tübingen: Tübinger Vereinigung für Volkskunde.
Sebald, H. (1984). Shaman, healer, witch. Comparing shamanism with franconian folk magic. Ethnologia Europea, XIV, 125–142.
Šešo, L. (2012). Which woman is a witch? The stereotypic notions about witches in Croatian traditional beliefs. Studia ethnologica Croatica, 24, 195–207.
Simpson, J. (1996). Witches and witchbusters. Folklore, 107, 5–18.
Sok, J. (2003). Družina skozi življenjsko zgodbo. Pričevalnost gradiva s Kozjanskega. Unpublished M.A. thesis. Ljubljana: Department of Ethnology and Cultural Anthropology, Faculty of Arts.
Stewart, P., & Strathern, A. (2004). Witchcraft, sorcery, rumors and gossip. Cambridge: Cambridge University Press.
Svetieva, A. (2001). Women in the traditional culture of the Bizeljsko and Kozjansko regions. Etnolog, 11, 145–156.
Tokarev, S. (1957). Religioznye verovanija vostočnoslavjanskih narodov XIX načala XX veka. Moscow: Izdatel’stvo Akademii Nauk SSSR.
Tolstaja, S. (1998a). Magičeskie sposoby raspoznavanija ved’my. Studia Mythologica Slavica, 1, 141–152.
Tolstaja, S. (1998b). Kul’turnaja semantika slav. *kriv-. In T. Agapkina, A. Žuravlev, & S. Tolstaja (Eds.), Slovi i kul’tura. Pamjati Nikity Il’iča Tolstogo (Vol. 2, pp. 215–229). Moscow: Indrik.
Woźniak, A. (1984). Wyobrażenia demonologiczne we współczesnej wsi łowickiej. Prace in materiały Muzeum Archeologicznego i etnograficznego w Łodzi, Seria etnograficzna, 1982(23), 39–63.
Author information
Authors and Affiliations
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Mencej, M. (2017). Social Witchcraft: Village Witches. In: Styrian Witches in European Perspective. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-37250-5_7
Download citation
DOI: https://doi.org/10.1057/978-1-137-37250-5_7
Published:
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-137-37249-9
Online ISBN: 978-1-137-37250-5
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)