On The Origins And Transformation Of Taiwanese National Identity

  • Mau-kuei Chang

Abstract

This chapter intends to explain the many sources of and historical changes in Taiwanese identity (Taiwanren rendong). But first it is important to explain what the word identity means in this chapter. The term national identity is usually referred to as feelings, sentiments, and bonds that people feel for their own country, or nation. But this emphasis on sentiment could be misleading in our understanding of the problem of nationalism or nationalistic conflict as mainly a reflection of emotional or primordial conflicts—or conflicts caused by the human need for belonging. In fact, national identity arises, or emerges for reasons that are much broader than sentiment and the need for belonging; and it is always constituted with normative discourse, argued and supported with forceful moral—political claims. This is the reason for people of nationalistic thinking genuinely believing that they are the “righteous” people with a justifiable moral base. The question of nationalistic identity, therefore, becomes the question of the moral horizons of the group of individuals who are considered to be nationalistic.

Keywords

National Identity Democratic Progressive Party High Culture Colonial Government Postgraduate Educa 
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Notes

  1. 1.
    For instance, Ernest Gellner’s Nations and Nationalism. Ithaca: Cornell University Press, 1983,Google Scholar
  2. and Eric Hobsbawm’s Nations and Nationalism since 1780: Programs, Myth, Reality. Cambridge: Cambridge University Press, 1990, are the two prominent books holding this position.Google Scholar
  3. 3.
    Charles Taylor, Sources of the Self, the Making of the Modern Identity. Cambridge: Harvard University Press, 1989, p. 35.Google Scholar
  4. 4.
    Ibid, p. 27.Google Scholar
  5. 5.
    Ibid, p. 51.Google Scholar
  6. 7.
    Li Guoqi, “Qingji taiwan de zhengzhi xiandaihua-kaishan fufan yu jiansheng (1875–1894)” (The Political Modernization of Taiwan in Qing Dynasty— Open Mountain Territories, Cultivating Savages and Establishing the Province) in Zhonghua wenhua fuxing yuekan, vol. 8, no. 12, 1975, pp. 4–16.Google Scholar
  7. 10.
    About 14,000 Taiwanese were killed in the first year of Japanese advancement in Taiwan. And about 12,000 were killed from 1898 to 1902. See Huang Zhaotang, Taiwan na xiang na li si wen (Taiwan Nationalism). Taipei: Qianwei, 1998, p. 9.Google Scholar
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    See Wang Yude (or Ong Jok-tik) Tai-wan-kumen de lishi (The Suffocating History of Taiwan). Taipei: Qianwei, 1999, p. 129.Google Scholar
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    Chen Fangming, “zhimindi geming yu taiwan minzu luen- taiwan gonchandang de 1928 nian gangling yu 1931 nian gangling” (Revolution in Colony and Taiwan Nationalism, the 1928’s and 1931’s Outlines of Taiwan Communist Party). In Shi Zhengfeng, ed., Taiwan minzu zhuyi. Taipei: Qianwei, 1994, pp. 287–320.Google Scholar
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    See Douglas Fix, Taiwanese Nationalism and its Late Colonial Context. Ann Arbor: UMI Dissertation Service, 1993, pp. 76–77.Google Scholar
  11. 38.
    Peng Mingmin “Peng mingmin huiyilu—the Taste of Freedom.” Taipei: Qianwei Publishing Co., 1988, p. 80.Google Scholar
  12. 39.
    Allen Chun, “From Nationalism to Nationalizing: Cultural Imagination and State Formation in Postwar Taiwan,” in Jonathan Unger, Chinese Nationalism. New York: M. E.Sharpe, 1996, pp. 126–147.Google Scholar
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    Charles Taylor, “Nationalism and Modernity.” In Robert McKim and Jeff McMahan, The Morality of Nationalism. Oxford: Oxford University Press, 1997, pp. 31–55.Google Scholar

Copyright information

© Paul R. Katz and Murray A. Rubinstein 2003

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  • Mau-kuei Chang

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