Gender and Pentecostal Revivalism pp 131-138 | Cite as
Conclusion
Chapter
Abstract
It has been many years since anyone experienced a Woodworth-Etter or McPherson meeting live. Woodworth-Etter, although just as pivotal in founding the Pentecostal movement as William Seymour or Charles Parham, is virtually unknown outside holiness and Pentecostal historical circles. Although certainly more well known than her predecessor, McPherson’s once-luminous star has largely faded into obscurity. In order to conclude a study on their authority, therefore, it is important to evaluate their legacies (or lack thereof) in Pentecostalism.
Keywords
Female Graduate Female Minister Consumerist Ideal Revivalist Method Suffrage Movement
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Notes
- 1.Edith Waldvogel Blumhofer, “Women in Pentecostalism,” in Encyclopedia of Women and Religion in North America, ed. Rosemary Skinner Keller, Rosemary Radford Ruether, and Marie Cantlon (Bloomington: Indiana University Press, 2006), 404.Google Scholar
- 3.Nathaniel M. Van Cleave and Ronald D. Williams, The Vine cznd the Branches: A History of the International Church of the Foursquare Gospel (Los Angeles, CA: Foursquare Publishing, 1992), 41.Google Scholar
- 18.Judge Carlos S. Hardy, “Carry on,” The Bridal Call Foursquare 10, no. 2 (1926): 27.Google Scholar
- 35.Iain MacRobert, The Black Roots and White Racism of Early Pentecostalism in the USA (New York: St. Martin’s Press, 1988).CrossRefGoogle Scholar
- 36.See, for example, Pamela Robertson, “Feminist Camp in Gold Diggers of 1933,” in Hollywood Musicals, the Film Reader, ed. Steven Cohan (New York: Routledge, 2002), 137; Kitch, The Girl on the Magazine Cover: The Origins of Visual Stereotypes in American Mass Media, 12;Google Scholar
- Christina Simmons, Making Marriage Modern: Women’s Sexuality from the Progressive Era to World War II, 1st ed. (New York: Oxford University Press, 2009), 149.CrossRefGoogle Scholar
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© Leah Payne 2015