Fyodor Dostoyevsky, Eastern Orthodoxy, and the Crystal Palace

  • Roger Chapman
Part of the Postcolonialism and Religions book series (PCR)

Abstract

One cannot truly begin to understand Fyodor Dostoyevsky (1821–1881) while remaining unaware that many of his literary undertakings constitute hostile reactions to the West. These reactions no doubt were heightened by his negative perceptions of the industrial exhibitions housed in and around London in 1851 and 1862. Dostoyevsky’s harsh critique of nineteenth-century globalization was in fact generated during his first tour of Western Europe, which included an eight-day visit to London at the time of the Great London Exposition of 1862. As a tourist, Dostoyevsky evidently viewed the Crystal Palace, the astonishing glass-and-iron edifice (expanded and transported to a new location) that had housed the 1851 fair, and there the novelist read meanings and sensed implications that severely contradicted his Russian values. The next year, in Russia, he published Winter Notes on Summer Impressions, in which he presented the Crystal Palace as a symbol of the controlling mechanism of utilitarian rationalism, a creation of Baal that would offer material abundance while demanding the sacrifice of spirit, autonomy, and authenticity. Dostoyevsky’s obsession with the symbol of the Crystal Palace was “henceforth to enter into everything he wrote.”1

Keywords

Real House Russian People Communist Manifesto Crystal Palace Utilitarian Rationalism 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

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Copyright information

© Anne R. Richards and Iraj Omidvar 2014

Authors and Affiliations

  • Roger Chapman

There are no affiliations available

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