Holocaust Memory and Contemporary Atrocities: The Imperial War Museum’s Holocaust Exhibition and Crimes Against Humanity Exhibition

  • Rebecca Jinks
Part of the The Holocaust and its Contexts book series (HOLC)

Abstract

In the last decade or so, research has begun to address the ways in which global discourses of memory, within which the Holocaust is paradigmatic, often ‘borrow’ Holocaust iconography and tropes of memorial-isation to discuss or commemorate other tragedies.1 This utilisation of Holocaust memory is indicative of the position that the Holocaust now generally holds throughout the Western world, and yet it also raises questions about how we represent, and respond to, the other tragedies of the twentieth century. In this vein, this chapter explores the interactions between the memory of the Holocaust and other contemporary mass atrocities in Britain, using as case studies the Imperial War Museum’s (IWM) Holocaust exhibition, which opened in 2000, and its Crimes Against Humanity exhibition, which first opened in 2002 and then moved to a different part of the building in 2009. While on the face of it, the sheer difference in size and visitor numbers between the two exhibitions could easily function as a metaphor for the disparity between the status of Holocaust memory, and the memory of ‘other genocides’ in Britain and the West,2 my object is to explore the symbiotic and perhaps even dependent relationship between the two exhibitions, and by extension the wider categories of ‘Holocaust’ and ‘genocide’.

Keywords

Khmer Rouge Settler Colonialism Museum Exhibition Population Politics Jewish Museum 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    For example, David B. MacDonald, Identity Politics in the Age of Genocide: The Holocaust and Historical Representation (Abingdon, 2008); Alan E. Steinweis, ‘The Auschwitz Analog)’: Holocaust Memory and American Debates over Intervention in Bosnia and Kosovo in the 1990s’, Holocaust and Genocide Studies, 19(2) (2005), 276–289.CrossRefGoogle Scholar
  2. 13.
    Ibid., 22. See also Tony Kushner, ‘Oral History at the Extremes of Human Experience: Holocaust Testimony in a Museum Setting’, Oral History, 29(2) (2001), 83–94Google Scholar
  3. Suzanne Bardgett, ‘Witness Statements: Testimonies at the Holocaust Exhibition’, Museum Practice, 1(1) (2004), 54–56.Google Scholar
  4. 18.
    Tom Lawson, ‘Ideology in a Museum of Memory: A Review of the Holocaust Exhibition at the Imperial War Museum’, Totalitarian Movements and Political Religions, 4(2) (2003), 173–83CrossRefGoogle Scholar
  5. 19.
    Andrew Hoskins, ‘Signs of the Holocaust: Exhibiting Memory in a Mediated Age’, Media, Culture & Society, 25(1) (2003), 11.CrossRefGoogle Scholar
  6. 32.
    Keane does, however, overestimate the influence of radio in the Rwandan genocide, like many others. See Scott Straus, ‘What Is the Relationship between Hate Radio and Violence? Rethinking Rwanda’s “Radio Machete”’, Politics & Society, 35(4) (2007), 609–637.CrossRefGoogle Scholar
  7. 35.
    See Zoë Waxman, ‘Unheard Testimony, Untold Stories: The Representation of Women’s Holocaust Experiences’, Women’s History Review, 12(4) (2003), 661–677CrossRefGoogle Scholar

Copyright information

© Rebecca Jinks 2013

Authors and Affiliations

  • Rebecca Jinks
    • 1
  1. 1.Royal HollowayUniversity of LondonUK

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