The Palgrave Handbook of Philosophical Methods pp 652-674 | Cite as
The Methodological Irrelevance of Reflective Equilibrium
Abstract
John Rawls’ method of reflective equilibrium is the most influential methodology in contemporary ethics. This chapter argues that this influence is undeserved. Rawls’ method is highly implausible. Worse, it is also incapable of performing the work that motivates the search for a moral methodology in the first place. These are bold charges, and I dedicate the bulk of the chapter to substantiating them (sections 3–5). Several of the objections that I offer have been pressed before. However, when such objections are pressed in isolation from each other, it can seem easy to salvage the spirit (if not the letter) of the method, by judicious adjustment. It is much more difficult to do this once the inadequacies of the method are systematically displayed. I illustrate this point by exploring salient attempts to salvage the spirit of reflective equilibrium by abandoning elements of Rawls’ approach (section 6). I argue that none of these attempts succeed. I conclude that appeal to the method of reflective equilibrium is not a helpful means of addressing pressing methodological questions in ethics. In a slogan, reflective equilibrium is methodologically irrelevant.
Keywords
Moral Judgment Ethical Theorize Moral Theory Moral Sensibility Moral ConceptionPreview
Unable to display preview. Download preview PDF.
References
- Bechtel, W. (1987). ‘Connectionism and the Philosophy of Mind: An Overview’, The Southern Journal of Philosophy 26 (Supplement), 17–41.CrossRefGoogle Scholar
- Bonevac, D. (2004). ‘Reflection Without Equilibrium’, Journal of Philosophy 101.7, 363–88.CrossRefGoogle Scholar
- Boyd, R. (1997). ‘How to be a Moral Realist’, in Moral Discourse and Practice. Darwall, S., A. Gibbard, and P. Railton (eds). New York: Oxford University Press. 105–36.Google Scholar
- Cappelen, H. (2012). Philosophy Without Intuitions. Oxford: Oxford University Press.CrossRefGoogle Scholar
- Clarke-Doane, J. (2014) ‘Moral Epistemology: The Mathematics Analogy’, Noûs.Google Scholar
- Copp, D. (2012). ‘Experiments, Intuitions, and Methodology in Moral and Political Theory’, in Oxford Studies in Metaethics Vol. 7. R. Shafer-Landau (ed.). Oxford: Oxford University Press, 1–36.CrossRefGoogle Scholar
- Dancy, J. (1985). ‘The Role of Imaginary Cases in Ethics’, Pacific Philosophical Quarterly 66, 141–53.Google Scholar
- DePaul, M. R. (1998). ‘Why Bother with Reflective Equilibrium?’, in Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry. M. R. DePaul and W. Ramsay (eds). Lanham, MD: Rowman and Littlefield, 293–309.Google Scholar
- DePaul, M. R. and W. Ramsey (eds) (1998). Rethinking Intuition: The Psychology of Intuition and Its Role in Philosophical Inquiry.Google Scholar
- Doris, J. and S. Stich. (2006). ‘As a Matter of Fact: Empirical Perspectives on Ethics’, The Oxford Handbook of Contemporary Philosophy, F. Jackson and M. Smith (eds), Oxford: Oxford University Press, 114–52.Google Scholar
- Estlund, D. M. (2009). Democratic Authority. Princeton: Princeton University Press.CrossRefGoogle Scholar
- Greene, J. (2008). ‘The Secret Joke of Kant’s Soul’, Moral Psychology Vol. 3: The Neuroscience of Morality. W. Sinnott-Armstrong, (ed.). Cambridge, MA: MIT Press, 35–80.Google Scholar
- Hare, R. M. (1981). Moral Thinking: Its Levels, Method, and Point. Oxford: Clarendon.CrossRefGoogle Scholar
- Holton, R. (1996). ‘Reason, value and the muggletonians’, Australasian Journal of Philosophy 74.3: 484–87.CrossRefGoogle Scholar
- Huemer, M. (2008). ‘Revisionary Intuitionism’, Social Philosophy and Policy 25, 368–92.CrossRefGoogle Scholar
- Joyce, R. (2006). The Evolution of Morality. Cambridge, MA: MIT Press.Google Scholar
- Kagan, S. (1998). Normative Ethics. Boulder, CO: West view.Google Scholar
- Kagan, S. (2001). ‘Thinking about Cases’, in Moral Knowledge. E. F. Paul, F. D. Miller, and J. Paul, (eds). Cambridge: Cambridge UP, pp. 44–63.CrossRefGoogle Scholar
- Kamm, F. (2006). Intricate Ethics. Oxford: Oxford University Press.Google Scholar
- Kelly, T. and S. McGrath. (2010). ‘Is Reflective Equilibrium Enough?’, Philosophical Perspectives 24: Epistemology, 325–59.Google Scholar
- McGrath, S. (2008). ‘Moral Disagreement and Moral Expertise’, in Oxford Studies in Metae-thics Vol. 3. R. Shafer-Landau (ed.). Oxford: Oxford University Press, 2008. 87–107.Google Scholar
- Mackie, J. L. (1977). Ethics: Inventing Right and Wrong. Harmondsworth: Penguin.Google Scholar
- McNaughton, D. (2003). ‘An Unconnected Heap of Duties?’, in Ethical Intuitionism: Re-Evaluations. P. Stratton-Lake (ed.). Oxford: Oxford University Press.Google Scholar
- McPherson, T. (2009). ‘Moorean Arguments and Moral Revisionism’, Journal of Ethics and Social Philosophy 3.2, 1–24.Google Scholar
- McPherson, T. (2012). ‘Unifying Moral Methodology’, Pacific Philosophical Quarterly 93, 523–49.CrossRefGoogle Scholar
- McPherson, T. and Plunkett, D. (forthcoming) ‘Deliberative Indispensability and Epistemic Justification’ Oxford Studies in Metaethics Vol. 10. R. Shafer-Landau (ed.). Oxford: Oxford University Press.Google Scholar
- Parfit, D. (1984). Reasons and Persons. Oxford: Oxford University Press.Google Scholar
- Petrinovich, L. and O’Neill, P. (1996). ‘Influence of wording and framing effects on moral intuitions’, Ethology and Sociobiology 17, 145–71.CrossRefGoogle Scholar
- Railton, P. (2003).Facf5, Values, and Norms. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Rawls, J. (1951). ‘Outline of a Decision Procedure for Ethics’, Philosophical Review 60, 177–97.CrossRefGoogle Scholar
- Rawls, J. (1999a) ‘The Independence of Moral Theory’, in Collected Papers. S. Freeman (ed.). Cambridge, MA: Harvard University Press, 286–302.Google Scholar
- Rawls, J. (1999b) Theory of Justice Rev. ed. Cambridge, MA: Belknap.Google Scholar
- Rosch, E. (1978). ‘Principles of Categorization’, in Cognition and Categorization. E. Rosch & B. Lloyd (eds). Hillsdale, NJ: Lawrence Erlbaum Associates, 27–48.Google Scholar
- Scanlon, T. M. (2003). ‘Rawls on Justification’, in The Cambridge Companion to Rawls. Ed. S. Freeman. Cambridge: Cambridge University Press, 139–67.Google Scholar
- Schroeter, F. (2004). ‘Reflective Equilibrium and Anti-theory’, Naûs 38.1, 110–34.Google Scholar
- Schwitzgebel, E. and Cushman, F. (2012). ‘Expertise in Moral Reasoning? Order Effects on Moral Judgment in Professional Philosophers and Non-Philosophers’, Mind and Language 27.2, 135–53.CrossRefGoogle Scholar
- Shah, N. (2010). ‘The Limits of Normative Detachment’, Proceedings of the Aristotelian Society 110.3, 347–71.CrossRefGoogle Scholar
- Singer, P. (1972). ‘Famine, Affluence, and Morality’, Philosophy and Public Affairs 1.1, 229–43.Google Scholar
- Singer, P. (1974). ‘Sidgwick and Reflective Equilibrium’, Monist 58.3, 490–517.CrossRefGoogle Scholar
- Singer, P. (2005). ‘Ethics and Intuitions’, Journal of Ethics 9.3-9.4, 331–52.CrossRefGoogle Scholar
- Sinnott-Armstrong, W. (2006). Moral Skepticisms. New York: Oxford University Press.CrossRefGoogle Scholar
- Smith, M. (1994). Moral Problem. Oxford: Blackwell.Google Scholar
- Stich, S. and R. Nisbett (1980). ‘Justification and the Psychology of Human Reasoning’, Philosophy of Science 47, 188–202.CrossRefGoogle Scholar
- Tobin, T. W. and Jaggar, A. M. (2013). ‘Naturalizing Moral Justification’, Metaphilosophy 44.4, 409–39.CrossRefGoogle Scholar
- Unger, P. (1996). Living High and Letting Die: Our Illusion of Innocence. New York: Oxford University Press.CrossRefGoogle Scholar
- Wilkes, K. (1988). Real People: Personal Identity without Thought Experiments. Oxford: Clarendon.Google Scholar
- Williamson, T. (2007). The Philosophy of Philosophy. Oxford: Blackwell.CrossRefGoogle Scholar
- Williamson, T. (2008). ‘Why epistemology can’t be operationalized’, in Epistemology: New Philosophical Essays. Q. Smith (ed.). Oxford: Oxford University Press.Google Scholar