Being a Muslim in the World pp 110-138 | Cite as
Din, Dowlat and Donya: Rethinking Worldliness
Chapter
Abstract
Abstract: In Chapter 5, I ask how the terms “religion” and “state” be separated—what does it mean to ask for a secular politics, divorced from people’s sacred certitudes? By analyzing three Arabic/Persian words: din (religion), dowlat (state), and donya (world), I raise the linguistic horizon we need to revisit as we come ashore to a new globality of our consciousness.
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Muslim Woman Body Politics Islamic Republic Green Movement Bare Life
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Notes
- 1.See Jürgen Habermas (ed.), Observations on “The Spiritual Situation of the Age” (Cambridge, MA: MIT Press, 1979/1984).Google Scholar
- 2.Ibid: viii.Google Scholar
- 3.For more details on these kangaroo courts see Hamid Dabashi, “A Tale of Two Cities” (al-Ahram Weekly, August 20–26, 2009). Available online at http://weekly.ahram.org.eg/2009/961/op51.htm
- 4.See Mohammad Reza Nikfar, “Elahiyat-e Shekanjah/Theology of Torture” (Nilgoon: 10 Shahrivar 1388/September 1, 2009). Available at http://www.nilgoon.org/archive/mohammadrezanikfar/articles/Nikfar_Theology_of_ Torture.html
- 5.For further exchanges between Nikfar and Kadivar see: http://kadivar. com/?p=6134. For my contribution to the debate see http://www.rahesabz.net/story/14504/. For a critical assessment of these debates see http://zamaaneh.com/idea/2010/06/post_736.html#fn3. For a complete list of all those engaged in the debate see http://www.facebook.com/note. php?note_id=297279336981865. All these debates are in Persian, and they continue by other commentators apace.Google Scholar
- 6.See Francis Fukuyama, The End of History and the Last Man (New York: Harper Perennial 1993).Google Scholar
- 7.See Edward Said, “Traveling Theory,” a critique of Michel Foucault conception of power, in The World, the Text, and the Critic (Cambridge, MA: Harvard University Press, 1983): 243–247.Google Scholar
- 8.See Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life. Translated by Daniel Heller-Roazen (Palo Alto, CA: Stanford University Press, 1998).Google Scholar
- Giorgio Agamben, Remnants of Auschwitz: The Witness and the Archive. Translated by Daniel Heller-Roazen (New York: Zone, Books, 2002).Google Scholar
- 9.Agamben, Remnants of Auschwitz: 41–43.Google Scholar
- 10.For further details see Andrew Buchwalter’s introduction to his translation of Habermas’s Observations on “The Spiritual Situation of the Age” (op. cit.): xv.Google Scholar
- 11.For details of this undaunted vulgarity see this report (in Persian): http://www.radiofarda.com/content/F11_Iran_postelection_Daneshju_ university/2140659.html
- 12.See Mohsen Kadivar, “Ta’mmolidar Mas’aleh-ye Hejab/Reflection on the Question of Hijab” (Jaras, July 29, 2012). Available at http://www.rahesabz.net/story/56968/. Accessed August 23, 2012. See also “Hejabdar Ravayatva Fatawi Ahl-e Sonnat/Veiling in the Narratives and Fatwas of the Sunnis” (Jaras, August 16, 2012).Available at http://www.rahesabz.net/story/57654/. Accessed August 23, 2012.
- 13.See “Sangsar, Islam, va Doran-e Mo’aser/Stoning, Islam, and the Contemporary Times” (MajallehFeministi, August 15, 2010). Available at http://www.feministschool.com/spip.php?article5472. Accessed August 25, 2012.
- 14.See “Adam Javaz Rabeteh Jensiva Ezdevajba Hamjens/The Impermissibility of Sexual Relations and Marriage of the Same Sex” (official website of Mohsen Kadivar, June–July 2012). Available at http://kadivar.com/?p=9491. Accessed August 26, 2012.
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© Hamid Dabashi 2013