Towards a Critique of Eurocentrism: Remarks on Wittgenstein, Philosophy and Racism

  • S. Sayyid

Abstract

Now that the Age of Europe seems to have receded into the past, there is uncertainty as to what has taken its place. Among the various labels used to describe this set of circumstances is post-colonialism. Post-colonialism is rather an ambiguous term. Empirically it is used to designate the post-war regimes that emerged in the wake of the decolonization of European empires. The use of the prefix ‘post’ suggests that colonialism is sous rature (under erasure), that is, there is a recognition that the category of colonialism is no longer adequate to describe the current ordering of the world, but it is clear that the current conjuncture continues to be haunted by coloniality. It is important to understand that post-coloniality does not suggest the end of colonialism. Outside the most dogmatic of unreconstructed dependency theorists, however, most people would accept that in some senses the European empires have been dismantled. At the same time, formal dismantling of the European empires has not simply meant the recovery of a world prior to the Age of Europe. Post-colonial denotes an interregnum; between the end of the Age of Europe and something as yet undefined to come. Conceptually the post-colonial is associated with the field of literary and cultural studies, where it seems to present a Third World analogue to the advanced capitalist countries’ post-modernism.

Keywords

Language Game Racial State Public Intellectual Postcolonial Study Philosophical Remark 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  1. Arendt, H., (1958) The Origins of Totalitarianism, (New York: Meridian Books).Google Scholar
  2. Baker, G. P. and P. M. S. Hacker (2004) Wittgenstein: Meaning and Understanding: Essays on the Philosophical Investigations (Oxford: Blackwell).Google Scholar
  3. Bernasconi, R. and T. Lott (eds) (2000) The Idea of Racism (Indianapolis, IN: Hackett Publishing).Google Scholar
  4. Bernasconi, R. (1998) ‘Hegel at the Court of the Ashanti’ in S. Barnett (ed.) Hegel After Derrida (London: Routledge).Google Scholar
  5. Bernasconi, R. (2000) ‘With What Must the Philosophy of World History Begin? On the Racial Bias of Hegel’s Eurocentrism’, Nineteenth-Century Contexts, 22, 171–201.CrossRefGoogle Scholar
  6. Bernasconi, R. (2001) ‘Who Invented the Concept of Race? Kant’s Role in the Enlightenment Construction of Race’ in R. Bernasconi (ed.) Race (Oxford: Blackwell).Google Scholar
  7. Bernasconi, R. (2003) ‘Will the Real Kant Please Stand Up: The Challenge of Enlightenment Racism to the Study of the History of Philosophy’, Radical Philosophy, 117 (January/February), 13–22.Google Scholar
  8. Collins, R. (2000) The Sociology of Philosophies: A Global Theory of Intellectual Change (Cambridge, MA: Harvard University Press).Google Scholar
  9. Dreyfus, S. and H. L. Dreyfus (1980) A Five-Stage Model of the Mental Activities Involved in Directed Skill Acquisition (Washington, DC: Storming Media).Google Scholar
  10. Gilroy, P. (1991) The Black Atlantic (London: Verso).Google Scholar
  11. Heyes, C. J. (ed.) (2003) The Grammar of Politics: Wittgenstein and Political Philosophy (Ithaca, NY: Cornell University Press).Google Scholar
  12. Monk, R. (1991) Wittgenstein: The Duty of Genius (New York: Penguin Books).Google Scholar
  13. Law, I. (2012) Red Racisms: Racism in Communist and Post-Communist Contexts (London: Palgrave Macmillan).CrossRefGoogle Scholar
  14. Pin-Fat, V., (2010) Universality, Ethics and International Relations: A Grammatical Reading (London: Routledge).Google Scholar
  15. Pitkin, H. F. (1993) Wittgenstein and Justice (Berkeley: University of California Press).Google Scholar
  16. Rorty, R. (1980) Philosophy and the Mirror of Nature, (Oxford: Blackwell Basil).Google Scholar
  17. Rorty, R. (1999) Philosophy and Social Hope (London: Penguin Books).Google Scholar
  18. Sayyid., (2006) ‘BrAsians: Postcolonial People, Ironic Citizens’ in Sayyid, et al. (eds) A Postcolonial People, London: Hurst.Google Scholar
  19. Sayyid, S. (2013a) ‘Empire, Islam and the Postcolonial’ in G. Huggan (ed.) The Oxford Handbook of Postcolonial Studies (Oxford: Oxford University Press).Google Scholar
  20. Sayyid, S., (2013b) A Measure of Islamophobia, Islamophobia Studies Journal, Vol 2, No.1, Spring 2014, pp. 10–25.Google Scholar
  21. Winch, P. (1990) The Idea of a Social Science and Its Relation to Philosophy (London: Routledge).Google Scholar
  22. Wittgenstein, L. (1958) Philosophical Investigations, trans. G. Anscombe (Oxford: Blackwell).Google Scholar
  23. Wittgenstein, L. (1980) Philosophical Remarks (Chicago, IL: University of Chicago Press).Google Scholar
  24. Wittgenstein, L. (1993) ‘A Lecture on Ethics’ in J. C. Klage and A. Nordmann (eds) Philosophical Occasions (Indianapolis, IN: Hackett Publishing).Google Scholar
  25. Wittgenstein, L. (2002) Tractatus Logico-Philosophicus, trans. D. F. Pears and B. F. McGuinness (Taylor & Francis; Kindle edition) [1st edn 1922].Google Scholar

Copyright information

© S. Sayyid 2015

Authors and Affiliations

  • S. Sayyid

There are no affiliations available

Personalised recommendations