The Nation’s Cathedral: Public Art and Competing Memories in Post-Communist Romania

  • Andreea Deciu Ritivoi

Abstract

Visual representations of post-totalitarian societies frequently employ the image of a toppling statue: the fall of Lenin’s statue in the cities of Eastern Europe was a powerful declaration of the end of the Cold War. Collapse, destruction, leveling—these are common tropes for expressing the challenges facing transitional societies, in which breaking with the past and entering a new era coexist in a tense and ambiguous interrelation. But the frequent occurrence of such an image might indicate another important feature of political transition: the creation of a void—of power, of shared meanings, and ultimately of a basis of identity that could fuel a coherent sense of collectivity.

Keywords

National Identity Moral Authority Religious Discourse Interwar Period Transitional Society 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. 1.
    Hilde Hein, “What Is Public Art? Time, Place, and Meaning,” The Journal of Aesthetics and Art Criticism, 54:1 (1996), pp. 1–17, at p. 2.CrossRefGoogle Scholar
  2. 2.
    Michael Kelly, “Public Art Controversy: The Sera and Lin Cases,” The Journal of Aesthetics and Art Criticism, 54:1 (1996), pp. 15–22, at p. 15.CrossRefGoogle Scholar
  3. 3.
    Vladimir Tismaneanu, Fantasies of Salvation (Princeton, NJ: Princeton University Press, 1998).Google Scholar
  4. 7.
    Jan Assmannn, “Collective Memory and Cultural Identity,” 125–133, in New German Critique, 1.65 (1995), p. 133.Google Scholar
  5. 8.
    Maurice Halbwachs, “The Social Frameworks of Memory,” in On Collective Memory, ed. Lewis A. Coser (Chicago, IL: University of Chicago Press, 1992), p. 38.Google Scholar
  6. 9.
    Maurice Halbwachs, The Collective Memory. Trans. Francis J. Ditter Jr. and Vida Yazdi Ditter. New York Harper and Row, 1980, p. 78.Google Scholar
  7. 10.
    Zygmunt Bauman, “Intellectuals in East-Central Europe,” Eastern European Politics and Society, 1 (1987), pp. 33–48.Google Scholar
  8. 11.
    Jeffrey Goldfarb, Civility and Subversion: The Intellectual in Democratic Society (Cambridge, UK: Cambridge University Press, 1998), p. 76.CrossRefGoogle Scholar
  9. 12.
    Razvan Codrescu, Editorial, Puncte Cardinale, 154 (May 2004), p. 1.Google Scholar
  10. 17.
    Katherine Verdery, National Ideology under Socialism: Identity and Cultural Politics in Ceausescu’s Romania (Berkeley, CA: University of California Press, 1991).CrossRefGoogle Scholar
  11. 18.
    Eugen Lovinescu, Istoria civilizatiei romane moderne (“A History of Modern Romanian Civilization”) (Bucharest: Scientific Press, 1972).Google Scholar
  12. 22.
    Andreea Necsulea, “In Cautarea Limbajului Pierdut” (“In Search of a Lost Language”), in Observator cultural, 111 (April 2002), http://www.observatorcultural.ro/Arhitectura-ca-semn*articleID_1284-articles_details.html (accessed 14 December 2011).Google Scholar
  13. 25.
    Katherine Verdery and Michael Buroway, Uncertain Transitions: Ethnographies of Change in the Postsocialist World (Lanham, MD: Rowman and Littlefield Publishers, 1999).Google Scholar

Copyright information

© Andreea Deciu Ritivoi 2012

Authors and Affiliations

  • Andreea Deciu Ritivoi

There are no affiliations available

Personalised recommendations