Abstract
To what extent have Marx’s ideas been responsible for the ongoing crisis, both of Marxism and the labour movement? Was there something in Marx’s argument that facilitated the petrification of Marxism, blocked the flourishing and eroded the effectiveness of the anti-capitalist struggles? This chapter examines how Castoriadis shifted from a critique of totalitarianism and his analysis regarding the crisis of Marxism to a critique of Marx’s own thought in an attempt to trace its metaphysical and problematic elements, which could be regarded as an obstacle to radical theory and practice. First, Castoriadis’ critique of Marx is placed in comparative perspective with the analogous critiques of Marx formulated by two other Greek philosophers — Kostas Axelos (1924–2010) and Kostas Papaioannou (1925–1981) — with whom Castoriadis had not only biographical but also theoretical affinities. The section brings together and examines Castoriadis’, Axelos’ and Papaioannou’s critique of Marx so as to outline the common basis of their critical confrontation with the Marxian theorizing and at the same time to shed light on Castoriadis’ intellectual debts and origins. The next section expands on Castoriadis’ critique of Marx and presents his argumentation. Finally, the last two sections supply an anti-critique of Castoriadis’ intellectual endeavour.
Keywords
Productive Force Critical Theory Capitalist Society Class Struggle Human EssencePreview
Unable to display preview. Download preview PDF.
Notes
- 1.Both Axelos and Papaioannou (especially the latter) remain largely unknown to the Anglo-Saxon world, and even for Castoriadis there have been just a few works which deal with his critique of Marxism and Marx. For Axelos critique of Marx, see K. Axelos (1964) Vers la pensée planétaire (Paris: Minuit);Google Scholar
- K. Axelos (1966) Einführungin ein künftiges Denken: Über Marx und Heidegger (Tübingen: Max Niemeyer Verlag); See also the Spanish translation: K. Axelos Introducciόn a un pensar futuro: Sobre Marx y Heidegger (Buenos Aires: Amorrortu editors);Google Scholar
- K. Axelos (1969) Arguments d’Une Recherche (Paris: Minuit);Google Scholar
- K. Axelos (1970) ‘Marx, Freud, and the Undertakings of Thought in the Future’, Diogenes, 18: 72, 96–111;CrossRefGoogle Scholar
- K. Axelos (1976) Alienation, Praxis and Techne in the Thought of Karl Marx (Austin: University of Texas Press);Google Scholar
- K. Axelos (1982) ‘Theses on Marx’, in N. Fischer, L. Patsouras, N. Georgopoulos (eds.) Continuity and Change in Marxism (New Jersey: Humanities Press).Google Scholar
- For Papaioannou’s critical approach to Marx, see K. Papaioannou (1963) ‘Regnum Hominis-Some Observations on Modern Subjectivism’, Diogenes, 41, 26–50;CrossRefGoogle Scholar
- K. Papaioannou (1966) ‘History and Theodicy’, Diogenes, 53, 38–63;CrossRefGoogle Scholar
- K. Papaioannou (1968) ‘The “Associated Producers”: Dictatorship, Proletariat, Socialism’, Diogenes, 64, 141–164;CrossRefGoogle Scholar
- K. Papaioannou (1983) De Marx et du Marxisme (Paris: Gallimard);Google Scholar
- Κ. Παπαϊωάωου (1986) Η Ψυχρή Ιδεολογία (Αθήνα: ʹΥψιλον);Google Scholar
- Κ. Παπαϊωάννου (1988) ΟΜαρξισμός σαν Ιδεσλογία (Αθήυα: Εναλλακτικές Εκδόσεις);Google Scholar
- Κ. Παπαϊωάννου (1990) Κράτσς και Φιλοσοφία (Αθήνα: Εναλλακτικές Εκδόσεις);Google Scholar
- Κ. Παπαϊωάννου (1991) Η Γένεση τσυ Ολσκληρωτισμού (Αθήνα: Εναλλακτικές Εκδόσεις);Google Scholar
- Κ. Παπαϊωάννου (1994) Φιλοσοφία και Τεχνική (Αθήνα: Εναλλακτικές Εκδόσεις).Google Scholar
- 10.K. Papaioannou (1983) ‘Le mythe de la dialectique’, in K. Papaioannou (ed.) De Marx et du Marxisme (Paris: Gallimard), pp. 147–150.Google Scholar
- 11.Κ. Παπαϊωάννου (1990) Κράτσς και Φιλοσοφία (Αθήνα: Εναλλακτικές Εκδόσεις) p. 56.Google Scholar
- 12.K. Marx (1992) Early Writings (Harmondsworth: Penguin), p. 355.Google Scholar
- Quoted in K. Papaioannou (1983), ‘La fondation du marxisme’, in K. Papaioannou De Marx et du Marxisme (Paris: Gallimard), p. 49.Google Scholar
- 17.C. Castoriadis (2005) The Imaginary Institution of Society (Cambridge: Polity Press), pp. 29–32, 56–68.Google Scholar
- 18.C. Castoriadis (1988) ‘Modern Capitalism and Revolution’, in D. A. Curtis (ed.) Cornelius Castoriadis: Political and Social Writings, Vol. 2, 1955–1960: From the Workers’ Struggle Against Bureaucracy to Revolution in the Age of Modern Capitalism (Minneapolis: University of Minnesota Press), p. 249.Google Scholar
- 19.C. Castoriadis (1988) ‘General Introduction’, in D. A. Curtis (ed.) Cornelius Castoriadis: Political and Social Writings, Vol. 1, 1946–1955, From the Critique of Bureaucracy to the Positive Content of Socialism (Minneapolis: University of Minnesota Press), p. 26.Google Scholar
- 21.C. Castoriadis (1984), ‘Marx Today: An Interview’, Thesis Eleven, 8, 1: pp. 124–32.CrossRefGoogle Scholar
- 22.C. Castoriadis (1984), ‘Technique’, in C. Castoriadis Crossroads in the Labyrinth (Brighton: The Harvester Press), p. 247. On this see also Castoriadis The Imaginary Institution of Society, p. 21.Google Scholar
- 23.Κ. Παπαϊωάννου (1990) Κράτσς και Φιλοσοφία, pp. 66–67.Google Scholar
- 29.St. Paul (2003) ‘The First Letter of Paul to the Corinthians’ The Holy Bible, The New Testament (Oxford: Oxford University Press), 13:8–12, p. 187.Google Scholar
- Quoted in Κ. Παπαϊωάννου (1990) Κράτσς και Φιλοσοφία, p. 76.Google Scholar
- 33.K. Papaioannou (1963) ‘Regnum Hominis-Some Observations on Modern Subjectivism’, Diogenes, 41, Spring, p. 29.Google Scholar
- 37.K. Marx and F. Engels (1991) ‘Manifesto of the Communist party’, in K. Marx and F. Engels (ed.) Selected Works (London: Lawrence and Wishart), p. 39.Google Scholar
- 38.For an extensive analysis of this, see K. Papaioannou ‘L’Occident et la Russie. Introduction à la Russophobie de Marx’ and K. Papaioannou ‘Marx et la politique internationale’ in K. Papaioannou (1983) De Marx et du Marxisme (Paris: Gallimard), pp. 462–562.Google Scholar
- 45.C. Castoriadis (1984) Crossroads in the Labyrinth (Brighton: The Harvester Press), p. 247.Google Scholar
- 46.H. Grotius (2005) Rights of War and Peace (Indianapolis: Liberty Fund) p. 420.Google Scholar
- 47.C. Castoriadis (1984) ‘Value, Equality, Justice, Politics: From Marx to Aristotle and from Aristotle to Ourselves’, in C. Castoriadis (ed.) Crossroads in the Labyrinth (Brighton: The Harvester Press) p. 263.Google Scholar
- 55.K. Marx (1990) Capital, Vol. I (Harmondsworth: Penguin), p. 165.Google Scholar
- For Papaioannou’s discussion of fetishism, see Κ. Παπαϊωάννου (1994) Φιλοσοφία και Τεχνική, pp. 50–53.Google Scholar
- 57.K. Marx (1990) Capital, Vol. I (Harmondsworth: Penguin), p. 92.Google Scholar
- 64.On the concept of alienation as a ‘process’ and a ‘constant struggle’, see, among others, J. Holloway (1997) ‘A Note on Alienation’, Historical Materialism, 1: Autumn, 146–149;CrossRefGoogle Scholar
- Holloway, J. (2002) ‘Class and Classification: Against, in and beyond Labour’, in A. Dinerstein and M. Neary (eds.) The Labour Debate (Aldershot: Ashgate), pp. 27–33.Google Scholar
- 65.H. Reichelt (2005) ‘Social Reality as Appearance: Some Notes on Marx’s Conception of Reality’, in W. Bonefeld and K. Psychopedis (eds.) Human Dignity, p. 33.Google Scholar
- 66.J. Holloway (2002) ‘Class and Classification: Against, in and beyond Labour’, in A. Dinerstein and M. Neary (eds.) The Labour Debate, p. 31.Google Scholar
- 72.K. Marx and F. Engels (1998) The German Ideology (Prometheus Books), p. 457.Google Scholar
- 74.K. Marx (1990) Capital, Vol. I, p. 929. According to Papaioannou, Marx’s theory that people liberate themselves through the development of the productive forces and his fetishist conviction about the ‘natural laws’ which determine the movement of capitalist society was used by orthodox Marxism, but only at the expense of Marx’s theory of class struggle as ‘motive force’ of society.Google Scholar
- Κ. Παπαϊωάννου (1990) Κράτος και Φιλοσοφία, p. 139.Google Scholar
- 90.M. Reinfelder (1980) ‘Introdution: Breaking the Spell of Technicism’, in P. Slater (ed.) Outlines of a Critique of Technology (London: Ink Links), p. 35.Google Scholar
- 95.C. Memos (2009) ‘For Marx and Marxism: An Interview with Kostas Axelos’, Thesis Eleven, 98:129–39.CrossRefGoogle Scholar
- 96.H. G. Backhaus (1992) ‘Between Philosophy and Science: Marxian Social Economy as Critical Theory’, in W. Bonefeld, R. Gunn and K. Psychopedis (ed.) Open Marxism: Dialectics and History, vol. 1 (London: Pluto Press), p. 58.Google Scholar
- 97.M. Reinfelder (1980) ‘Introdution: Breaking the Spell of Technicism’ in P. Slater (ed.) Outlines of a Critique of Techttology (London: Ink Links), pp. 35–36.Google Scholar
- 100.R. Panzieri (1980) ‘The Capitalist Use of Machinery: Marx Versus the “Objectivists”’, in P. Slater (ed.) Outlines of a Critique of Technology (London: Ink Links), p. 64.Google Scholar
- 104.K. Marx (1991) ‘Marx to Joseph Weydemeyer, 5/3/1852’, in K. Marx and F. Engels (eds.) Selected Works (London: Lawrence and Wishart), p. 638.Google Scholar
- 108.J. Holloway (1992) ‘Crisis, Fetishism, Class Composition’, in W. Bonefeld, R. Gunn and K. Psychopedis (ed.) Open Marxism: Theory and Practice, vol. 2 (London: Pluto Press), p. 150.Google Scholar
- 109.J. Holloway (1991) ‘The Great Bear: Post-Fordism and Class Struggle. A Comment on Bonefeld and Jessop’, in W. Bonefeld and J. Holloway (eds.) Post-Fordism and Social Form (London: Macmillan), p. 99.Google Scholar
- 114.K. Marx (2000) Capital, Vol. I, p. 283 quoted in H. Cleaver Reading Capital Politically (London: AK Press), p. 88.Google Scholar
- 118.See J. Holloway (1994) ‘The Relevance of Marxism Today’, Common Sense, 15, 38–39;Google Scholar
- R. Gunn (1994) ‘Marxism and Contradiction’, Common Sense, 15, 53–58.Google Scholar
- 123.Backhaus, H.G. (2005) ‘Some Aspects of Marx’s Concept of Critique in the Context of his Economic-Philosophical Theory’, in W. Bonefeld and K. Psychopedis (eds.) Human Dignity: Social Autonomy and the Critique of Capitalism (Aldershot: Ashgate), p. 22.Google Scholar
- 124.S. Clarke (1994) Marx’s Theory of Crisis (London: Macmillan), p. 10.Google Scholar
- 126.H. Marcuse (2000) Reason and Revolution (London: Routlege), p. 281.Google Scholar
- 128.For a relatively recent use of Castoriadis’ and Axelos’ critique of Marx’s Western humanism, see T. Serequeberhan (1990) ‘Karl Marx and African Emancipatory Thought: A Critique of Marx’s Euro-centric Metaphysics’, Praxis International, 10, 161–181.Google Scholar
- 132.P. Murray and J. Schuler (1988) ‘Post-Marxism in a French Context’, History of European Ideas, 9: 3, pp. 324.CrossRefGoogle Scholar
- 136.F. Bordes (2004) ‘Le Rire de Kostas Papaioannou’ in L. Catteeuw and F. Bordes (eds.) L’ Amitié: Les Travaux et les Jours: Cahier Kostas Papaϊoannou (Paris: Didier Sedon/Acedia), p. 144.Google Scholar
- 138.Κ. Καστοριάδης Ο Θρυμματισμένος Κόσμος (Αθήνα: ʹΥψιλον, 1992), p. 159.Google Scholar
- 139.C. Castoriadis (1992) ‘The Crisis of Marxism, The Crisis of Politics’, p. 223.Google Scholar
- 142.C. Castoriadis (1997) ‘Recommencing the Revolution’, in D. A. Curtis (ed.) The Castoriadis Reader, p. 107.Google Scholar
- 152.M. Horkheimer (1972) ‘The Social Function of Philosophy’, in M. Horkheimer (ed.) Critical Theory: Selected Essays (New York: Herder and Herder), p. 271.Google Scholar
- 153.T. S. Eliot (1969) ‘Little Gidding’, in The Complete Poems and Plays of T.S. Eliot (London: Faber and Faber), p. 197.Google Scholar
- 155.J. Fracchia. and C. Ryan (1992) ‘Historical-Materialist Science, Crisis and Commitment’ in R. Gunn and K. Psychopedis (eds.) Open Marxism: Dialectics and History, Vol. II (London: Pluto, 1992), pp. 56, 58, 60.Google Scholar
- 157.Quoted in M. Landmann (1975) ‘Talking with Ernst Bloch: Korcula, 1968’, Telos, 25, p. 170.Google Scholar
- 159.R. Luxemburg (1970) ‘Stagnation and Progress of Marxism’, in M. A. Waters (ed.) Rosa Luxemburg Speaks (New York: Pathfinder Press), p. 107.Google Scholar
- 161.C. Cavafy (1992) ‘Theodotos’, in G. Savidis (ed.) Collected Poems (New Jersey: Princeton University Press), p. 54.Google Scholar