Innocent Monsters: The Erotic Child in Early Modernism

  • Elizabeth Boa
Part of the Palgrave Studies in Modern European Literature book series (PMEL)

Abstract

The child as an icon of human self-understanding is Janus-faced. Theologically, children may be limbs of Satan, the vessels of Adam’s sin, or they may be the ‘little children’, theirs the Kingdom of Heaven. In the revolutionary year of 1789, William Blake published his Songs of Innocence, which included the poem ‘Infant Joy’:

‘I have no name:

I am but two days old.’

What shall I call thee?

‘I happy am,

Joy is my name.’

Sweet joy befall thee!1

The child in ‘Infant Joy’ embodies natural innocence in a new age of hope, but in ‘Infant Sorrow’, one of the Songs of Experience published in 1794, the year of the Terror, a different child is born:

My mother groan’d, my father wept,

Into the dangerous world I leapt;

Helpless, naked, piping loud

Like a fiend hid in a cloud.2

‘Infant Joy’ and ‘Infant Sorrow’ presage enduring tensions in figurations of human nature and the meaning of innocence in a secular world. The Romantic child is a multifaceted symbol of utopian aspiration and social protest.

Keywords

Moral Panic Romantic Child Dangerous World Utopian Aspiration Competitive Capitalism 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    William Blake, The Poems of William Blake, ed. John Sampson (London: Oxford University Press, 1961), p. 68.Google Scholar
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    On the Romantic child in German literature, see Angela Winckler, Das romantische Kind. Ein poetischer Typus von Goethe bis Thomas Mann (Berne: Peter Lang, 2000).Google Scholar
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© Elizabeth Boa 2012

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  • Elizabeth Boa

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