Buddhism in Iran pp 3-12 | Cite as
Introduction to the Buddha’s Key Spiritual and Philosophical Concepts
Abstract
This short chapter is an attempt to bring to light the key philosophical and spiritual teachings of the Buddha for the purpose of understanding how the power of his doctrine appealed to such a vast range of regions and peoples. In addition, this exploration will make it possible to understand Buddhism’s relationships with and influences on neighboring cultures and their doctrines. These included Manichaeism, Islam, and Sufism in Iran, each of which experienced Buddhism in turn and in their proper historical and geographical contexts, often with surprising outcomes. In order to be able to recognize, compare, and contrast the influences that Buddhism ultimately had on these cultures and religions, we must have a strong and clear understanding of Buddhism’s founding and philosophy.
Keywords
Spiritual Practice Spiritual Life Middle Path Eightfold Path Spiritual TeachingPreview
Unable to display preview. Download preview PDF.
Notes
- 1.Arthur Lillie, “Buddhist Saint Worship,” JRAS 14/3 (July, 1882): 218–226.Google Scholar
- 3.Chögyam Trungpa, Glimpses of Abhidharma (New Delhi: Shambhala, 2002), 109.Google Scholar
- 4.See Patricia E. Karetzky, Early Buddhist Narrative Art: Illustration of the Buddha from Central Asia to China, Korea and Japan (Lanham, MD: University Press of America, Inc., 2000), xl.Google Scholar
- 5.D. Keown, Buddhism: A Very Short Introduction (Oxford: Oxford University Press, 1996), 22–24.Google Scholar
- 6.See Otto Schrader, “Zum Ursprung der Lehre vom Samsāra,” ZMDG 64 (1910): 333–335, for his approach to samsāra from the Hindu as well as Buddhist point of view.Google Scholar
- 7.Y. Karunadasa, “The Buddhist Doctrine of Anatta,” in Buddhist Thought and Ritual, edited by David J. Kalupahana (Delhi: Motilal Banarsidass, 2001), 11–12.Google Scholar
- 8.D. Kalupahana, “Pratityasamut Pada and the Renunciation of Mystery,” in Buddhist Thought and Ritual, edited by David J. Kalupahana (Delhi: Motilal Banarsidass, 2001), 21, 31.Google Scholar
- 9.Th. Schreve, “Ein Besuch im Buddhistischen Purgatorium: Aus dem Tibetischen erstmalig übersetzt,” ZDMG 65 (1911): 471–486.Google Scholar
- See also B. C. Law, Heaven and Hell in Buddhist Perspective (Varanasi: Pilgrims Publishing, 2004).Google Scholar
- 10.D. Kalupahana, Ethics in Early Buddhism (Delhi: Motilal Banarsidass, 2008), 10, 21.Google Scholar
- 11.D. Kalupahana, A History of Buddhist Philosophy: Continuities And Discontinuities (Honolulu: The University Press of Hawaii, 1992), 101.Google Scholar
- 12.P. D. Premasiri, “The Social Relevance of the Buddhist Nibbana Ideal,” in Buddhist Thought and Ritual, edited by David J. Kalupahana (Delhi: Motilal Banarsidass, 2001), 45–46.Google Scholar
- 15.G. Samuel, The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century (Cambridge: Cambridge University Press, 2008), 22.CrossRefGoogle Scholar
- 16.R. D. Gunaratne, “Space, Emptiness and Freedom,” in Buddhist Thought and Ritual, edited by David J. Kalupahana (Delhi: Motilal Banarsidass, 2001), 38–40; Kalupahana, A History of Buddhist Philosophy, 167.Google Scholar
- 17.D. Kalupahana, Karma and Rebirth: Foundation of the Buddha’s Moral Philosophy (Dehiwala, Sri Lanka: Buddhist Cultural Centre, 2006), 37–46.Google Scholar
- 20.R. Gethin, The Foundations of Buddhism (Oxford: Oxford University Press, 1998), 61–62.Google Scholar
- 22.A. K. Warder, “On the Relationships between Early Buddhism and Other Contemporary Systems,” BSOAS 18/1 (1956): 58–59.CrossRefGoogle Scholar
- 23.D. Kalupahana, The Buddha and the Conception of Freedom (Dehiwala, Sri Lanka: Buddhist Cultural Centre, 2008), ix, 1–2. The term, nirvrtatva occurs in post-Budhhist Upanishad, 1.Google Scholar
- 24.K. Nishitani, Religion and Nothingness, translation and introduction by Jan van Bragt (Berkeley: University of California Press, 1983), 169–177.Google Scholar
- 31.Paul J. Griffiths, “Notes Towards a Critique of Buddhist Karmic Theory,” Religious Studies 18/3 (September, 1982): 277–291.CrossRefGoogle Scholar
- 36.D. Kalupahana, “Consciousness”, Buddhist Psychology, Encyclopedia of Buddhism Extract (Dehiwala, Sri Lanka, 1995), 76–77.Google Scholar
- 38.K. Malalgoda, “Millennialism in Relation to Buddhism,” Comparative Studies in Society and History 12/4 (October, 1970): 425.CrossRefGoogle Scholar