The Gothic and the Rule of Law, 1764–1820 pp 116-124 | Cite as
A Supplement — Gaston de Blondeville
Abstract
As a postscript, as it were, to the last chapter’s consideration of Radcliffe’s better-known works, this chapter offers a re-reading of a text that is in certain respects supplemental to Radcliffe’s own writing career, Glaston de Blondeville. This text, I will argue, illuminates from a variety of fresh perspectives the problematics of textuality, fictivity, origin and authority in literature and law — the problematics, as I have theorised it, of the Gothic and/in the rule of law. Published posthumously in 1826 and rarely studied critically alongside the earlier romances, Gaston de Blondeville stands in uneasy relation to modern ‘laws’ of literature. The extensive introduction to the 1826 edition — comprised of a long critical essay followed by extracts from Radcliffe’s travel journals — appears to acknowledge as much. Interestingly, it posits Radcliffe’s earlier writings as authenticating supplements to this final romance as it seeks to establish Radcliffe’s literary pedigree as a preface to, as a justification for, the posthumous publication of a text that the author herself did not intend to make public. This edition, then, marks a significant stage in the incorporation of Radcliffe into a modern literary economy which, as Derrida argues, places the text and the writer ‘before the law’.1 This legal and literary economy circulates texts and authors as commodities legitimised through notions of originality and authenticity that define texts legally within the public domain.
Keywords
Black Letter Ancient Text Critical Essay Supernatural Agency Frame NarrativePreview
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Notes
- 1.Jacques Derrida, ‘Before the law’, in Acts of Literature, Derek Attridge (ed.) (London: Routledge, 1992), p. 187. Hereafter BL.Google Scholar
- 4.See Nicholas Royle, The Uncanny (Manchester: Manchester University Press, 2003), p. 11 and fn. 34, p. 30. I would dispute Royle’s assertion that the uncanny is ‘quite different from the gothic scenario of [the explained super-natural]’. Royle goes on here to assert that the uncanny ‘entails a sort of trembling of what is “natural”: it is an involuntary querying, the experience of a hesitation and suspension concerning the very nature of the explicable’. I would argue that this is precisely the effect of the ‘explained supernatural’ in Radcliffe: it promotes a querying of the probable in its rationalisation into improbability of events that, within the generic context, are more readily explicable in terms of the supernatural. Thus it does entail a ‘hesitation and suspension concerning the very nature of the explicable’.Google Scholar