Islam as Our Other, Islam as Ourselves

  • Steven Kepnes

Abstract

Islam, as the third monotheistic religion, shares a dual identity as both Other and Self to Judaism, to Christianity, and to Western civilization. This ambiguous position calls forth the ambiguous emotions of sibling rivalry but also promises the possibility of brotherly and sisterly love. From the point of view of scripture, which I will take as my starting point, Islam shares with Judaism and Christianity not only a devotion to the one God, to the goodness of creation, and the dream of a future time of judgment and peace, but the very basic principle that revelation is given in scripture. Jews, Christians, and Muslims are all People of the Book in this sense and though their books are different they share common narratives, common prophets, and common hermeneutical principles to guide them in the interpretation of scripture. And this gives them, despite all differences, a common ground for discussion of the issues that both divide and unite them.

Keywords

Sibling Rivalry Global Culture Monotheistic Religion Common Narrative Hebrew Scripture 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 1.
    Martin Buber, On the Bible (Syracuse: Syracuse University Press, 2000), p. 24.Google Scholar
  2. 2.
    Nahum Sarna, Etz Hayim: Torah and Commentary (Philadelphia: The Jewish Publication Society, 2001), p. 85.Google Scholar
  3. 3.
    Tikva Frymer-Kensky, “Sarah and Hagar,” in Talking about Genesis: A Resource Guide (New York: Doubleday, 1996), p.97.Google Scholar
  4. 5.
    Hermann Cohen, Religion of Reason Out of the Sources of Judaism, trans. S. Kaplan (Atlanta: Scholars Press, 1995), p. 121.Google Scholar
  5. 6.
    Ibid., p.146.Google Scholar

Copyright information

© Basit Bilal Koshul and Steven Kepnes 2007

Authors and Affiliations

  • Steven Kepnes

There are no affiliations available

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