(Mis)representations of the Jewish Past in Poland’s Memoryscapes: Nationalism, Religion, and Political Economies of Commemoration

  • Sławomir Kapralski
Part of the Palgrave Macmillan Memory Studies book series (PMMS)

Abstract

In contemporary culture and society, space is privileged over time as the main frame by which we orient ourselves in our lifeworlds. Even if this claim exaggerates a trend, the trend nevertheless exists: the growing role of space in late modernity marks this period as different from classical modernity with its emphasis on linear time and narrative.1 Likewise, if classical modernity was the age of history, late modernity is the age of memory: the capricious, non-linear work of remembrance, jumping from one image of the past to another, buffeted by the feelings evoked by the particular space in which we are located, or the communication networks in which we participate (Delanty, 1999: 71).

Keywords

Jewish History Jewish Culture Late Modernity Holocaust Education Holocaust Memorial 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Works cited

  1. Ambrosewicz-Jacobs, Jolanta and Leszek Hońdo (eds) (2005). Why Should We Teach About the Holocaust? Kraków: The Jagiellonian University, Institute of European Studies.Google Scholar
  2. Anderson, Benedict (1991). Imagined Communities. London: Verso.Google Scholar
  3. Appadurai, Arjun (1996). Modernity at Large. Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.Google Scholar
  4. Bauman, Zygmunt (1991). Modernity and Ambivalence. Cambridge: Polity Press.Google Scholar
  5. Crumley, Carole L. (2002). “Exploring Venues of Social Memory.” In Jacob J. Climo and Maria G. Cattell (eds). Social Memory and History. Anthropological Perspectives. Walnut Creek: Altamira Press.Google Scholar
  6. Delanty, Gerard (1999). Social Theory in a Changing World: Conceptions of Modernity. Cambridge: Polity Press.Google Scholar
  7. Geertz, Clifford (1973). The Interpretations of Cultures. New York: Basic Books.Google Scholar
  8. Giddens, Anthony (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford: Stanford University Press.Google Scholar
  9. Gruber, Ruth Ellen (2002). Virtually Jewish: Reinventing Jewish Culture in Europe. Berkeley: University of California Press.Google Scholar
  10. Irwin-Zarecka, Iwona (1994). Frames of Remembrance. The Dynamics of Collective Memory. New Brunswick: Transaction Publishers.Google Scholar
  11. Kapralski, Sławomir (2007). “The Impact of Post-1989 Changes on Polish-Jewish Relations and Perceptions: Memories and Debates.” In Lucia Faltin and Melanie Jane Wright (eds). The Religious Roots of Contemporary European Identity. London: Continuum.Google Scholar
  12. Krzemiński, Ireneusz (2004). “Polacy i Ukraińcy o swoich narodach, o cierpieniu w czasie wojny i o Zagładzie Żydów.” In Ireneusz Krzemiński (ed.). Antysemityzm w Polsce i na Ukrainie. Raport z badań. Warsaw: Wydawnictwo Naukowe Scholar.Google Scholar
  13. Lehrer, Erica (2010). “Can there be a Conciliatory Heritage?” International Journal of Heritage Studies 16(4–5): 269–88.CrossRefGoogle Scholar
  14. McCrone, David (1998). The Sociology of Nationalism: Tomorrow’s Ancestors. London: Routledge.CrossRefGoogle Scholar
  15. Muzaini, Hamzah and Brenda S. A. Yeoh (2005). “War Landscapes as ‘Battlefields’ of Collective Memories: Reading the Reflections at Bukit Chandu, Singapore.” Cultural Geographies 12(3): 345–65.CrossRefGoogle Scholar
  16. Sewell, William H., Jr. (2005). Logics of History. Social Theory and Social Transformation. Chicago: The University of Chicago Press.CrossRefGoogle Scholar
  17. Smith, Anthony D. (1986). The Ethnic Origins of Nations. Oxford: Blackwell.Google Scholar
  18. Urban, K. (2006). Cmentarze żydowskie, synagogi i domy modlitwy w Polsce w latach 1944–1966 (wybór materiałów). Kraków: Nomos.Google Scholar
  19. Weinbaum, Lawrence (2002). “Penitence and Prejudice: The Roman Catholic Church and Jedwabne.” Jewish Political Studies Review 14: 3–4.Google Scholar
  20. Young, James E. (1993). The Texture of Memory. Holocaust Memorials and Meaning. New Haven: Yale University Press.Google Scholar

Copyright information

© Sławomir Kapralski 2011

Authors and Affiliations

  • Sławomir Kapralski

There are no affiliations available

Personalised recommendations