Crossroads: Performance Studies and Irish Culture pp 100-113 | Cite as
Performing ‘the Troubles’: Murals and the Spectacle of Commemoration at Free Derry Corner
Abstract
‘But it’s not a performance.’ The tour guide turned to me and said it again, ‘It’s not a performance. It’s the truth. We’re telling our story. We’re telling what really happened. Bloody Sunday, Battle of the Bogside: we’re getting our story out there. That’s what it’s about.’ We were standing atop Derry’s seventeenth-century city walls, a group of nine foreign tourists, overlooking the Bogside, when I suggested to our guide that the area around Free Derry Corner resembles a stage set in performance. The guide was employed by the Museum of Free Derry’s Bloody Sunday Centre to give hour-long walking tours of the Bogside and city walls, which offer panoramic views of Derry’s historically Catholic and Nationalist neighborhood. Though he could not have been older than 30, and thus could not have lived through the events he referred to, the idea that their memorialization and public display might be termed a performance seemed to strike him as an offence.1
Keywords
Public Display City Wall Foreign Tourist Hunger Strike Representational ModePreview
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Notes
- 2.Peter Pringle and Philip Jacobson, Those Are Real Bullets: Bloody Sunday, Derry 1972 (New York: Grove Press, 2000), 28.Google Scholar
- 6.Victor Turner, The Anthropology of Performance (New York: PAJ Publications, 1986), 93.Google Scholar
- 7.Michel de Certeau, The Practice of Everyday Life, trans. Steven Rendall (Berkeley: University of California Press, 1984), 21.Google Scholar
- 8.Diana Taylor, Disappearing Acts: Spectacles of Gender and Nationalism in Argentina’s ‘Dirty War’ (Durham, NC: Duke University Press, 1997), 29.Google Scholar