Myth and Philosophy on Stage: Connections, Divisions, and Interdependence
Abstract
Tofighian draws connections between Plato studies and the history of myth studies. He analyzes the history and impact of religious studies and mythography and identifies overlaps and influences in modern perspectives on Plato’s myths. Tofighian accounts for recent intellectual developments in myth studies and questions why they have been marginalized or ignored in studies of Plato’s myths. He also resists defining myth by using one definition or reducing myth to one or a limited number of functions. Tofighian argues that each myth needs to be examined individually (i.e., in its own philosophical, literary, and thematic context). He prepares readers for an interpretation of Plato’s dialogues that appreciates the interdependent nature of myth and philosophy, showing how the two modes of explanation operate in an interdependent unity to produce meaning.
Keywords
Literary Text Philosophical Text Plot Structure Greek Myth Christian TheismBibliography
Primary Texts
- Diogenes Laertius. (1925). Lives of Eminent Philosophers, Trans. by R.D. Hicks. Cambridge, Mass.: Harvard University Press.Google Scholar
Secondary Texts
- Alcoff, L.M. and Mendieta, E. (eds.). (2000). Thinking from the Underside of History: Enrique Dussel’s Philosophy of Liberation. Lanham: Roman & Littlefield.Google Scholar
- Alcoff, L.M. and Caputo, J.D. (eds.). (2011). Feminism, Sexuality, and the Return of Religion. Bloomington: Indiana University Press.Google Scholar
- Anderson, P.S. (2002). ‘Myth and Feminist Philosophy’ in Thinking Through Myths – Philosophical Perspectives. K. Schilbrack (ed.) London: Routledge, 101–122.Google Scholar
- Anderson, D.G. (2014). ‘Cultures of Reciprocity and Cultures of Control in the Circumpolar North’. Journal of Northern Studies. 9 (2): 11–27.Google Scholar
- Annas, J. (1982). ‘Plato’s Myths of Judgment’, Phronesis 27 (2): 119–143.Google Scholar
- Arashiro, Z. and Barahona, M. (eds.). (2015). Women in Academia Crossing North–south Borders. Lanham: Lexington Books.Google Scholar
- Araújo, M. and Maeso, S. (eds.). (2015). Eurocentrism, Racism and Knowledge: Debates on History and Power in Europe and the Americas. New York: Palgrave Macmillan.Google Scholar
- Barash, J. A. (2011). ‘Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg’s Interpretation of Ernst Cassirer’s Theory of Myth’, History and Theory 50: 328–340.Google Scholar
- Barthes, R. (1975). S/Z An Essay. London: Hill and Wang.Google Scholar
- Bernal, M. (1987). ‘The Fabrication of Ancient Greece, 1785–1985’, in Black Athena: The Afro-Asiatic Roots of Classical Civilization, Volume I. New Brunswick: Rutgers University Press.Google Scholar
- Bernal, M. (1991). ‘The Archaeological and Documentary Evidence’, in Black Athena: The Afro-Asiatic Roots of Classical Civilization, Volume II. New Brunswick: Rutgers University Press.Google Scholar
- Bernal, M. (2001). Black Athena Writes Back: Martine Bernal Responds to his Critics. D.C. Moore (ed.). Durham: Duke University Press.Google Scholar
- Bernal, M. (2006). ‘The Linguistic Evidence’, in Black Athena: The Afro-Asiatic Roots of Classical Civilization, Volume III. New Brunswick: Rutgers University Press.Google Scholar
- Bernasconi, R. (1997). ‘Philosophy’s Paradoxical Parochialism: The Reinvention of Philosophy as Greek’, in Cultural Readings of Imperialism. K. Ansell-Pearson, B. Parry and J. Squires (eds.). London: Lawrence & Wishart.Google Scholar
- Bernasconi, R. (Spring 1995a). ‘On Heidegger’s other sins of omission: his exclusion of Asian thought from the origins of Occidental metaphysics and his denial of the possibility of Christian philosophy’, American Catholic Philosophical Quarterly 69 (2): 333–350.Google Scholar
- Bernasconi, R. (October 1995b). ‘Heidegger and the invention of the Western philosophical tradition’, Journal of the British Society for Phenomenology 26 (3): 240–254.Google Scholar
- Bernasconi, R. (2000). ‘Krimskrams: Hegel and the current controversy about the beginnings of philosophy’, in Interrogating the Tradition: Hermeneutics and the History of Philosophy. C.E. Scott and J. Salis (eds.). Albany: SUNY Press, 191–208.Google Scholar
- Bernasconi, R. (2002). ‘Religious Philosophy: Hegel’s occasional perplexity in the face of the distinction between philosophy and religion’, The Bulletin of the Hegel Society of Great Britain 45/46: 1–15.Google Scholar
- Bernasconi, R. (2003). ‘With what must the history of philosophy begin? Hegel’s role in the debate on the place of India within the history of philosophy’, in Hegel’s History of Philosophy: New Interpretations. D.A. Duquette (ed.). Albany: SUNY Press.Google Scholar
- Blok, J. H. (1994). ‘Quest for a Scientific Mythology: F. Creuzer and K.O. Müller on History and Myth’, History and Theory, Vol. 33. No. 4, Theme Issue 33: Proof and Persuasion in History, 26–52.Google Scholar
- Blondell, R. (2002). The Play of Characters in Plato’s Dialogues. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Bottici, C. (2007). A Philosophy of Political Myth. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Bottici, C. and Challand, B. (2010). The Myth of the Clash of Civilizations. New York: Routledge.Google Scholar
- Bremmer, J.N. (2010). The Greek Gods in the Twentieth Century, in J.N. Bremmer and A. Erskine (eds.). The Gods of Ancient Greece: Identities and Transformations. Edinburg: Edinburg University Press.Google Scholar
- Bremmer, J.N. (2011). ‘A Brief History of the Study of Greek Mythology’, in A Companion to Greek Mythology. K. Dowden and N. Livingstone (eds.) Oxford: Wiley-Blackwell, 527–547.Google Scholar
- Brennan, T. (2014). Borrowed Light: Vico, Hegel, and the Colonies. Stanford: Stanford University Press.Google Scholar
- Brisson, L. (1998). Plato the Myth Maker. Chicago: University of Chicago Press.Google Scholar
- Brisson, L. (2006). ‘Platon et la cosmologie’, Cahiers critiques de philosophie 3: 31–43.Google Scholar
- Brochard, V. (1974). ‘Les mythes dans la philsophie de Platon’, Etudes de philosophie ancienne et la philosophie modern: 46–59.Google Scholar
- Buck-Morrs, S. (Summer 2000). ‘Hegel and Haiti’, Critical Inquiry 26 (4): 821–865.Google Scholar
- Burkert, W. (2007). Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture. Massachusetts: Harvard University Press.Google Scholar
- Campbell, J. (1949). The Hero with a Thousand Faces. New York: Pantheon Books.Google Scholar
- Capps, W.H. (1995). Religious Studies, The Making of a Discipline. Minneapolis: Fortress Press.Google Scholar
- Carroll, N. (2001). ‘Interpretation, History, and Narrative’, in Beyond Aesthetics – Philosophical Essays, N. Carroll (ed.) Cambridge: Cambridge University Press, 133–156.CrossRefGoogle Scholar
- Cassirer, E. (1946). Language and Myth. S.K. Langer (trans.). New York: Harper & Bros.Google Scholar
- Cassirer, E. (1955). The Philosophy of Symbolic Forms, Vol. 2: Mythical Thought. New Haven: Yale University Press.Google Scholar
- Cassirer, E. (1961). Myth of the State. New Haven: Yale University Press.Google Scholar
- Chance, J. (1994). Medieval Mythography: From Roman North Africa to the School of Chartes, AD 433–1177. Gainesville: University Press of Florida.Google Scholar
- Coleman, D., Glanville, E.G., Hasan, W. and Kramer-Hamstra, A. (eds.). (2012a). Countering Displacements: The Creativity and Resilience of Indigenous and Refugee-ed Peoples. Alberta: The University of Alberta Press.Google Scholar
- Collobert, C. (2012). ‘Epistemic Status and Functions of Platonic Myth’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, F.J. Gonzalez (eds.). Leiden: Brill, 87–108.CrossRefGoogle Scholar
- Collobert, C., Destrée, P. and Gonzalez, F.J. (2012). ‘Introduction’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, and F.J. Gonzalez. (eds.). Leiden: Brill, 1–12.Google Scholar
- Colloud-Streit, M. (2005). Funf platonische Mythen im Verhaltnis zu ihrem Textumfeldern. Fribourg: Academic Press.Google Scholar
- Compton, T.M. (2006). Victim of the Muses – Poet as Scapegoat, Warrior and Hero in Greco-Roman and Indo-European Myth and History. Washington D.C.: Center for Hellenic Studies.Google Scholar
- Connell, R. (2007). Southern Theory: The Global Dynamics of Knowledge in Social Sciences. Crows Nest: Allen & Unwin.Google Scholar
- Coupe, L. (2006). Myth. London: Routledge.Google Scholar
- Cruikshank, J. (1998). The Social Life of Stories. Narrative and Knowledge in Northern Canada. Lincoln: University of Nebraska Press and Vancouver, UBC Pres.Google Scholar
- Csapo, E. (2005). Theories of Mythology. Oxford: Wiley-Blackwell.Google Scholar
- Denzin, N.K., Lincoln, Y.S. and Smith, L.T. (2008). Handbook of Critical and Indigenous Methodologies. London: Sage Publications.CrossRefGoogle Scholar
- de Sousa Santos, B. (2014). Epistemologies of the South: Justice Against Epistemicide. London: Routledge.Google Scholar
- Detienne, M. (1981). L’Invention de la mythologie. Paris: Gallimard.Google Scholar
- Detienne, M. (2009). Les grecs et nous. Paris: Perrin.Google Scholar
- Detienne, M. (1972). The Gardens of Adonis: Spices in Greek Mythology. Trans. by J. Lloyd and into. by J. Vernant. Princeton: Princeton University Press.Google Scholar
- Doty, W. (1986). Mythography. Alabama: University Alabama Press.Google Scholar
- Doty, W. (2003) ‘What’s a Myth? Nomological, Topological, and Taxonomic Explorations’, Soundings: An Interdisciplinary Journal. Vol. 86, No. ¾ (Fall/Winter): 391–419.Google Scholar
- Dundes. A. (ed.). (1984). Sacred Narrative. Readings in the Theory of Myth. Berkeley: University of California Press.Google Scholar
- Edelstein, L. (1949). ‘The Function of the Myth in Plato’s Philosophy’, Journal of the History of Ideas 10 (4): 463–481.CrossRefGoogle Scholar
- Edmonds, III, R.G. (2012). ‘Whip Scars on the Naked Soul: Myth and Elenchus in Plato’s Gorgias’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, F.J. Gonzalez (eds.). Leiden: Brill, 165–186.CrossRefGoogle Scholar
- Emeagwali, G. and Sefa Dei, G.J. (eds.). (2014). African Indigenous Knowledge and the Disciplines. Rotterdam: Sense Publishers.Google Scholar
- Feldman, B. and Richardson, R.D. (1972). The Rise of Modern Mythology: 1680–1860. Bloomington: Indiana University Press.Google Scholar
- Flaig, E. (2003). ‘Towards ‘Rassenhygiene’: Wilamowitz and the German New Right’, in Out of Arcadia: Classics and Politics in Germany in the Age of Burckhardt, Nietzsche and Wilamowitz. I. Goldenhard, I. and M. Ruehl. (eds). London: Institute of Classical Studies, 105–129.Google Scholar
- Flood, C. (2002). ‘Myth and Ideology’, in Thinking Through Myths – Philosophical Perspectives. K. Schilbrack (ed.). London: Routledge, 174–190.CrossRefGoogle Scholar
- Fowler, R.L. (2011) ‘Mythos and Logos’, Journal of Hellenic Studies 131: 45–66.CrossRefGoogle Scholar
- Fredericks, S.C. (1980) ‘Greek Mythology in Modern Science Fiction’, in Classical Mythology in Twentieth Century Thought and Fiction. W. Aycock and T. Klein (eds.). Lubbock: Texas Tech Press.Google Scholar
- Frutiger, P. (1930). Mythes de Platon: Etude philosophique et litteraire. Paris: Librairie Felix Alcan.Google Scholar
- Frye, N. (1957). Anatomy of Criticism: Four Essays. Princeton: Princeton University Press.Google Scholar
- Gantz, T. (1993). Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore: Johns Hopkins University Press.Google Scholar
- Gerhart, M. and Russell, A.M. (2002). ‘Myth and Public Science’, in Thinking Through Myths – Philosophical Perspectives. K. Schilbrack (ed.). London: Routledge, 191–206.CrossRefGoogle Scholar
- Gilroy, P. (1993). The Black Atlantic: Modernity and Double Consciousness. London: Verso.Google Scholar
- Goody, J. (2007). The Theft of History. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Gould, E. (1981). Mythical Intentions in Modern Literature. Princeton: Princeton University Press.Google Scholar
- Gould, T. (1990). The Ancient Quarrel between Poetry and Philosophy. Princeton: Princeton University Press.CrossRefGoogle Scholar
- Grosfoguel, R. (2013). ‘The Structure of Knowledge in Westernized Universities: Epistemic Racism/Sexism and the Four Genocides/Epistemicides of the Long 16th Century’, Human Architecture: Journal of the Sociology of Self-Knowledge 11 (1): 73–90.Google Scholar
- Grounds, R.A., Tinker, G.E. and Wilkins, D.E. (eds). (2003). Native Voices: American Indian Identity and Resistance. Lawrence: University Press of Kansas.Google Scholar
- Halbfass, W. (1998). India and Europe: An Essay in Understanding. Albany: SUNY Press.Google Scholar
- Hendry, J. and Fitznor, L. (eds.). (2012). Anthropologists, Indigenous Scholars and the Research Endevour: Seeking Bridges Toward Mutual Respect. New York: Routledge.Google Scholar
- Hatab, L. (1990). Myth and Philosophy: A Contest of Truths. Illinois: Open Court Publishing Company.Google Scholar
- Hatab, L. (2005). Nietzsche’s Life Sentence: Coming to Terms with Eternal Recurrence. New York: Routledge.Google Scholar
- Jackson, S.N. (2012). Creole Indigeneity: Between Myth and Nation in the Caribbean. Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
- Janka, M. (2002). ‘Sematik und Kontext: Mythos and Verwandtes im Corpus Platonicum’ in Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen. M. Janka and C. Schafer (eds). Darmstadt: Wissenschaftliche Buchgesellschaft, 29–43.Google Scholar
- Jean-Marie, V. (2013). ‘Kant and Trouillot on the Unthinkability of the Haitian Revolution’, Souls 15 (3): 241–257.CrossRefGoogle Scholar
- King, R. (1999). Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Washington, DC: Georgetown University Press.Google Scholar
- Kirk, G.S. (1970). Myth: Its Meaning and Functions in Ancient and Other Cultures. Cambridge: Cambridge University Press.Google Scholar
- Kirk, G.S. (1984). ‘On Defining Myths’, in Sacred Narratives: Readings in the Theory of Myth. A. Dundes (ed.). Berkeley: University of California Press, 53–61.Google Scholar
- Kobusch, T. (2002). ‘Die Wiederkehr des Mythos. Zur Funktion des Mythos in Platons Denken und in der Philosophie der Gegenwart’, in Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen. M. Janka and C. Schafer (eds). Darmstadt: Wissenschaftliche Buchgesellschaft, 44–57.Google Scholar
- Kovach, M. (2009). Indigenous Methodologies: Characteristics, Conversations, and Contexts. Toronto: University of Toronto Press.Google Scholar
- Kovacs, G. and Marshall, C.W. (eds.). (2011). Classics and Comics. Classical Presences. Oxford: Oxford University Press.Google Scholar
- Le Doeuff, M. (1989). The Philosophical Imaginary. Stanford: The Athlone Press.Google Scholar
- Lefkowitz, M.R. and Rogers, G.M. (eds.). (1996). Black Athena Revisited. Chapel Hill: University of North Carolina Press.Google Scholar
- Lentricchia, F. (1980). After the New Criticism. London: University of Chicago Press.Google Scholar
- Lévi-Strauss, C. (1955). ‘The Structural Study of Myth’, The Journal of American Folklore 68 (270): 428–444.CrossRefGoogle Scholar
- Lévi-Strauss, C. (1963). Structural Anthropology. C. Jacobson and B.G. Schoepf (trans.). New York: Basic Books.Google Scholar
- Lévi-Strauss, C. (1966). The Savage Mind. Chicago: The University of Chicago Press.Google Scholar
- Lévi-Strauss, C. (1973). Totemism. Harmondsworth: Penguin Books.Google Scholar
- Levin, S.B. (2001). The Ancient Quarrel Between Philosophy and Poetry Revisited: Plato and the Greek Literary Tradition. Oxford: Oxford University Press.Google Scholar
- Lincoln, B. (1999). Theorizing Myth: Narrative, Ideology, and Scholarship. Chicago: University of Chicago Press.Google Scholar
- Louis, M.K. (2005). ‘Gods and Mysteries: The Revival of Paganism and the Remaking of Mythography through the Nineteenth Century’, Victorian Studies 47 (3): 329–361.CrossRefGoogle Scholar
- Maaka, R.C.A. and Anderson, C. (eds.). (2006). The Indigenous Experience: Global Perspectives. Ontario: Canadian Scholars’ Press.Google Scholar
- Marchand, S.L. and Grafton, A. (1997). ‘Martin Bernal and His Critics’, Arion 5 (2): 1–35.Google Scholar
- Martin, K.L. (2003). ‘Ways of Knowing, Ways of Being and Ways of Doing: a theoretical framework and methods for Indigenous re-search and Indigenist research’, in ‘Voicing Dissent’ New Talents 21C: Next Generation Australian Studies. K. McWilliam, P. Stephenson and G. Thomspon (eds.). Journal of Australian Studies, No. 76: 203–214.Google Scholar
- Martin, K.L. (2008). Please Knock Before You Enter: Aboriginal Regulation of Outsiders and the Implications for Researchers. Teneriffe, Qld: Post Pressed.Google Scholar
- Mattei, J. (1988). ‘The Theatre of Myth in Plato’, in Platonic Writings, Platonic Readings. C.L Griswold Jr., (ed.). New York: Routledge.Google Scholar
- Mehta, J.L. (1985). ‘The Concept of Progress’, in India and the West – Selected Essays of J.L. Mehta. California: Scholars Pr.Google Scholar
- Mignolo, W. (2011). The Darker Side of Western Modernity: Global Futures, Decolonial Options. Durham: Duke University Press Books.CrossRefGoogle Scholar
- Mills, C.W. (1997). The Racial Contract. Ithaca: Cornell University Press.Google Scholar
- Moellendorf, D. (Summer 1992). ‘Racism and rationality in Hegel’s philosophy of subjective spirit’, History of Political Thought 13 (2): 243–255.Google Scholar
- Moors, K. (1982). Platonic Myth: An Introductory Study. Washinton, DC: University Press of America.Google Scholar
- Morgan, K.A. (2000). Myth and Philosophy from the pre-Socratics to Plato. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Most, G. (2012). ‘Plato’s Exoteric Myths’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, F.J. Gonzalez (eds.). Leiden: Brill, 13–24.CrossRefGoogle Scholar
- Nakata, M. (2007). Disciplining the Savages – Savaging the Disciplines. Canberra: Aboriginal Studies Press.Google Scholar
- Nakata, M. (1998). ‘Anthropological Texts and Indigenous Standpoints’, in Australian Aboriginal Studies 2: 3–12.Google Scholar
- Nakata, M. (2004). ‘Ongoing Conversations about Aboriginal and Torres Strait Islander Research Agendas and Directions’, in Australian Journal of Indigenous Education, The 33: 1–6.CrossRefGoogle Scholar
- Nakata, N.M., Nakata, V., Keech, S. and Bolt, R. (2012). ‘Decolonial Goals and Pedagogies for Indigenous Studies’, in Decolonization: Indigeneity, Education & Society 1 (1): 120–140.Google Scholar
- Park, P.K.J. (2013). Africa, Asia, and the Philosophy of History: Racism in the Formation of the Philosophical Canon, 1780–1830. Albany: SUNY Press.Google Scholar
- Paul, H. (2009). ‘Hayden White and the Crisis of Historicism’, in: Re-Figuring Hayden White. F. Ankersmit, E. Domańska, and H. Kellner (eds.). Stanford: Stanford University Press, 54–73.Google Scholar
- Propp, V. (1968). Morphology of the Folktale, second edition. Austin: University of Texas Press.Google Scholar
- Quijano, A. (2007). ‘Coloniality and Modernity/Rationality’, Cultural Studies 21 (2–3): 168–178.CrossRefGoogle Scholar
- Rigney, L. (2006). ‘Indigenist Research and Aboriginal Australia’, in Indigenist Peoples’ Wisdom and Power: Affirming Our Knowledge Through Narratives.’ J.E. Kunnie and N.I. Goduka (eds.). Hampshire: Ashgate, 32–50.Google Scholar
- Rosen, S. (1988). The Quarrel Between Philosophy and Poetry: Studies in Ancient Thought. New York: Routledge.Google Scholar
- Rowe, C.J. (2007). Plato and the Art of Philosophical Writing. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Rowe, C.J. (2012). ‘The Status of Myth in the Gorgias or: Taking Plato Seriously’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, F.J. Gonzalez (eds.). Leiden: Brill, 187–198.CrossRefGoogle Scholar
- Saal, B. (2013). ‘How to Leave Modernity Behind: The Relationship Between Colonialism and Enlightenment, and the Possibility of Altermodern Decoloniality’, Budhi: A Journal of Ideas and Culture 17 (1): 49–80.CrossRefGoogle Scholar
- Schmitt, A. (2002). ‘Mythos und Vernunft bei Platon’ in Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen. M. Janka and C. Schafer (eds). Darmstadt: Wissenschaftliche Buchgesellschaft, 290–309.Google Scholar
- Schmitz, T.A. (2007). Modern Literary Theory and Ancient Texts. Oxford: Wiley-Blackwell.CrossRefGoogle Scholar
- Sedley, D. (1990). ‘Teleology and Myth in the Phaedo’, in Proceedings of the Boston Area Colloquium in Ancient Philosophy 5. C. Partenie (ed.): 359–83.Google Scholar
- Segal, R.A. (ed.). (1990). In Quest of the Hero. Princeton: Princeton University Press.Google Scholar
- Segal, R.A. (1999). Theorizing About Myth. Amherst: University of Massachusetts Press.Google Scholar
- Segal, R.A. (2004). Myth: A Very Short Introduction. Oxford: Oxford University Press.CrossRefGoogle Scholar
- Segal, R.A. (2002). ‘Myth as Primitive Philosophy: The Case of E.B. Tylor’ in Thinking Through Myths – Philosophical Perspectives. K. Schilbrack (ed.). London: Routledge, 18–45.Google Scholar
- Semali, L. M., & Kincheloe, J. L. (1999). ‘Introduction: What is indigenous knowledge and why should we study it?’ in What is indigenous knowledge? Voices from the academy (pp. 3–57). L. M. Semali, ed. & J. L. Kincheloe (Eds.) New York: Falmer.Google Scholar
- Sharpe, E.J. (1975). Comparative Religion: A History. London: Macmillan Pub Co.Google Scholar
- Sillitoe, P. (2005). Indigenous Studies and Engaged Anthropology: The Collaborative Moment. Farnham: Ashgate.Google Scholar
- Simmons, E. (2013). Indigenous Earth: Praxis and Transformation. Penticton, BC: Theytus Books.Google Scholar
- Smith, L. T. (1999). Decolonizing methodologies: Research and indigenous peoples. Dunedin, New Zealand: University of Otago Press.Google Scholar
- Smith, C. and Wobst, H.M. (2005). Indigenous Archaeologies: Decolonizing Theory and Practice. New York: Routledge.Google Scholar
- Stewart, J.A. (trans.) (1905). The Myths of Plato. London: Centaur Press.Google Scholar
- Tarrant, H. (2012). ‘Logos, Mythos, and Explanatory Values. From the Protagoras to the Timaeus-Critias’, in Plato and Myth: Studies on the Use and Status of Platonic Myth. C. Collobert, P. Destrée, F.J. Gonzalez (eds.). Leiden: Brill, 47–66.Google Scholar
- Tofighian, O. (2010). ‘Beyond the Myth/Philosophy Dichotomy. Foundations for an Interdependent Perspective’, Forum Philosophicum 15 (1): 175–190.CrossRefGoogle Scholar
- Vernant, J. and Vidal-Naquet, P. (1990). La Grèce ancienne - Du mythe à la raison, coll. Points. Paris: Le Seuil.Google Scholar
- Vernant, J. and Vidal-Naquet, P. (1991). La Grèce ancienne - L’espace et le temps, coll. Points. Paris: Le Seuil.Google Scholar
- Vernant, J. and Vidal-Naquet, P. (1992). La Grèce ancienne - Rites de passage et transgressions, coll. Points. Paris: Le Seuil.Google Scholar
- Vernant, J. and Vidal-Naquet, P. (2000). Mythe et tragédie en Grèce ancienne. Paris: La Découverte.Google Scholar
- Vlastos, G. (1952). ‘Theology and philosophy in early Greek thought’, in D.W. Graham (ed.). (1993). Studies in Greek Philosophy: The Presocratics. Princeton: Princeton University Press.Google Scholar
- Weinbaum, A.E. (2004). Wayward Reproductions: Genealogies of Race and Nation in Transatlantic Modern Thought. Durham: Duke University Press.CrossRefGoogle Scholar
- Wetzel, J. (2002). ‘Myth and Moral Philosophy’, in Thinking through Myths – Philosophical Perspectives. K. Schilbrack (ed.). London: Routledge, 123–141.CrossRefGoogle Scholar
- White, H. (1973). Metahistory: The Historical Imagination in Nineteenth-century Europe. Baltimore: Johns Hopkins University Press.Google Scholar
- White, H. (2000). Figural Realism – Studies in the Mimesis Effect. Baltimore: Johns Hopkins University Press.Google Scholar
- Witzel, E.J.M. (2012). The Origins of the World’s Mythologies. New York: Oxford University Press.Google Scholar
- Woloshyn, C. (2008). ‘Myth, Image, and Dianoia, Situating the Myth of Er on the Divided Line’, presented at the conference The Uses, Functions and Status of Platonic Myth, May 28–31, University of Ottawa.Google Scholar
- Wynter, S. (2003). “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation -- An Argument”, in The New Centennial Review, 3 (3): 257–337.Google Scholar
- Zima, P.V. (1999). The Philosophy of Modern Literary Theory. London: Athlone Press.Google Scholar