Contribution to a Socio-History of the Relations Between “Nation” and “Religion”: The Case of Catholicism

  • Patrick Michel
Chapter

Abstract

The Nation has been key to the modernization process in the social and the political spheres. Especially in the nineteenth and twentieth centuries, the Nation paradoxically became itself an object of sacralization, creating a new type of enchantment. This led to the homogenization of its social diversity, which in turn produced a sense of “sameness.” Today, the reality of pluralism makes the fiction of “sameness” untenable at the global level (it has not, however, quelled all forms of resistance against this global process). In this, we see a reaffirmation of a sense of “sameness” and, at the same time, of some absolute beliefs. To explore these issues, this chapter will focus on the paradoxical relations between the Catholic Church and the Nation and how these have led to complex contemporary dispositions in the organization of the religious.

Keywords

National Identity Parliamentary Election Privileged Site Political Modernity Universal Suffrage 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

References

  1. Badiou, Alain. 1993. Note sur l’Europe. Penser l’Europe et ses Frontieres. Strasbourg: Editions de l’Aube.Google Scholar
  2. Benedict XVI. 2008. Inaugural Address of the Ve Conférence of the Episcopate of Latin-America and the Caribbean, May 13, 2007. CELAM, V Conferencia General del Episcopado Latinoamericano y del Caribe. Documento Conclusivo. CELAM, Bogotá.Google Scholar
  3. Carrière, Jean-Claude, Jean Delumeau, Umberto Eco, and Stephen Jay Gould. 1998. Entretiens sur la fin des temps. Paris: Fayard.Google Scholar
  4. Césari, Jocelyne. 2000. Musulmans Français et intégration socio-politique. In Religion et action dans l’espace public, ed. Pierre Bréchon, Bruno Durie, and Jacques Ion, 59–73. Paris: L’Harmattan, coll. “Logiques politiques”.Google Scholar
  5. Davie, Grace. 1996. La Religion des Britanniques. Genève: Labor et Fides.Google Scholar
  6. Debray, Régis. 2003. Ce que nous voile le voile: La République et le sacré. Paris: Gallimard.Google Scholar
  7. Durkheim, Emile. 1975. Textes III. Paris: Éditions de Minuit.Google Scholar
  8. Fouéré, Marie-Aude. 2008. La fabrique d’un saint en Tanzanie postsocialiste. Les Cahiers d’Afrique de l’Est 39: 101–151. Nairobi: Institut Français de Recherche en Afrique.Google Scholar
  9. Francis. 2013. Apostolic Exhortation Evangelii Gaudium of Pope Francis. Rome, November 24, 2013. http://w2.vatican.va/content/francesco/fr/apost_exhortations/documents/papafrancesco_esortazione-ap_20131124_evangelii-gaudium.html.
  10. Gellner, Ernest. 1989. Nations et nationalisme. Paris: Payot.Google Scholar
  11. Gentile, Emilio. 2005. Les religions de la politique. Entre démocratie et totalitarisme. Paris: Seuil.Google Scholar
  12. Hermet, Guy. 1996. Histoire des nations et du nationalisme en Europe. Paris: Seuil.Google Scholar
  13. John Paul II. 1989 Encyclical Letter Slavorum Apostoli on the occasion of the eleventh centenary of the brother saints, Cyril and Methodius’s work of evangelization. Rome, June 2, 1985 (19). http://w2.vatican.va/content/john-paul-ii/fr/encyclicals/documents/hf_jp-ii_enc_19850602_slavorum-apostoli.html.
  14. Kowalski, Jacek. 2015. PiS member of Nowy Dwór City Council. Journal du Dimanche (JDD), Paris, October 25, p. 8.Google Scholar
  15. Lambert, Yves. 1991. La Tour de Babel des définitions de la religion. Social Compass 38(1): 73–85.CrossRefGoogle Scholar
  16. Lewandowski, Jerzy. 1982. L’Eglise et la nation Polonaise selon le Cardinal Stefan Wyszynski. Berne-Francfort/M.: Peter Lang.Google Scholar
  17. Maalouf, Amin. 2001. Les identités meurtrières. Paris: Livre de Poche.Google Scholar
  18. Mahieddin, Émir. 2014. Sacrées Nations! Démons de l’analogie entre nationalisme et religion. Revue du MAUSS Permanente, February 15. http://www.journaldumauss.net/./?Sacrees-nations.
  19. Michel, Patrick. 1995. Le dernier pape: Réflexions sur l’usage du politique sous le pontificat de Jean-Paul II. In Tous les chemins ne mènent plus à Rome, ed. René Luneau and Patrick Michel, 390–415. Paris: Albin Michel.Google Scholar
  20. Nowicka, Ewa. 1997. Roman Catholicism and the Contents of ‘Polishness’. In New Religious Phenomena in Central and Eastern Europe, ed. Irena Borowik and Grzegorz Babinski, 81–92. Cracovie: Nomos.Google Scholar
  21. Pius IX. 1864. Syllabus (“Syllabus of the principal errors of our time, which are censured in the Consistorial Allocutions, Encyclical and other Apostolic Letters of our most Holy Lord, Pope Pius IX,” December 8, 1864). http://www.salveregina.com/Magistere/PIE_IX_syllabus.htm.
  22. Rusconi, Gian Enrico. 1997. Patria e repubblica. Bologne: Il Mulino.Google Scholar
  23. Schnapper, Dominique. 1994. La communauté des citoyens. Sur l’idée moderne de nation. Paris: Gallimard.Google Scholar
  24. Soloviev, Vladimir. 1950. Conscience de la Russie. Paris: Desclée de Brouwer.Google Scholar
  25. Zeldin, Théodore. 1980. Histoire des passions Françaises. Paris: Seuil.Google Scholar

Copyright information

© The Author(s) 2017

Authors and Affiliations

  • Patrick Michel
    • 1
  1. 1.Centre National de la Recherche Scientifique et Ecole des Hautes Etudes en Sciences SocialesParisFrance

Personalised recommendations