Abstract
This chapter proposes the term remaindered commons to theorize the collective space-making of people whose life is relegated to the margins of systems of capture. I present two stories, the first being about the intimacies and affective relations among women tin miners and how they challenge the Orientalist Cold War research narratives that discuss the rural communes and working units of socialist China in terms of trauma and injury. The second draws on my work as a labor activist in Shenzhen. As part of that work, I documented the location and content of workers’ graffiti on factory bathroom cubicle doors for three years. Building Black Outdoors’ emphasis on space-making and freedom, I argue that the remaindered commons speaks to a livingness beyond the logic of damage, disposability, and loss. The two case studies are remaindered commons that provide an analytical entry point into how the political and socio-spatial relations structuring these women’s experiences of community and resistance make other relationalities possible.
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Acknowledgements
Many thanks to Cai Guo-Qiang for allowing me to use a still image from his VR gunpowder-based project, Forbidden City, and to Heidi for many queerly intimate and extended conversations about life-making and love. Part of this chapter comes from a paper I presented at the Sexuality Diversity Studies Colloquium at the University of Toronto in 2020 and Association of Asian Studies 2022. I am grateful to Dr. Robert Diaz, Dr. Stephanie Yingyi Wang and Dr. Dana Seitler for their care and attention. Many thanks, also, to Dr. Shana Ye, Dr. Jamie Magnusson, and Dr. Jesook Song for their support.
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Tian, I.L. (2024). Remaindered Commons: Notes Toward Post-socialist Futures in China vis-à-vis the Black Outdoors. In: Eaves, L.E., Nast, H.J., Papadopoulos, A.G. (eds) Spatial Futures . Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-99-9761-9_5
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