Abstract
This study examines the connection between consumer greed and wasteful consumption, as well as its negative impact on the environment and the individual. It also promotes an Islamic approach to mitigate consumption levels by emphasising the spiritual aspect of man’s being in accordance with the Islamic world view. Man was created in such a fashion that if he reforms his desires to strive for well-being in the Hereafter, he can be successful. However, if he becomes overly attached to material goods beyond his need and other excessive worldly (dunyā) attachments, he will fail. This study reviews Islamic teachings from the Noble Qur’an and Sunnah with reference to greed and waste and provides solutions in training the soul through reflection and changing one’s mindset (tafakkur) and through self-improvement (tazkiyah al-nafs) to achieve true contentment (qana‘ah) and well-being, with a balanced level (wasaṭiyyah) of material comforts, while satisfying the higher objectives of Islamic law (maqasid al-Sharī‘ah). The United Nations Agenda 21 for environmental sustainability emphasised that the major cause of the continued degradation of the global environment is the unsustainable pattern of consumption and production, particularly in industrialised countries (United Nations 1992). The well-known waste management hierarchy as a tool for waste management (avoidance, minimisation, reuse, recycle, energy recovery, disposal) stresses waste avoidance as the preferred high-level strategy; however, this approach – along with Western science in general – had proffered little guidance on moderating consumer desires at the point of purchase.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Reported figures in four categories were recalculated to make up 100 % total.
- 2.
The technical term applied to this behavior is ‘oniomania’.
- 3.
Q. 51:56
- 4.
‘Hasan Basri, may God be pleased with him, said: ‘There is no headstrong steed more difficult to rein in than the animal soul”. See Al-Ghazali 2010, p. 22.
- 5.
A local church in the United States reportedly organised Simplicity Workshops which addressed how to live simply and achieve contentment, with the outcome that some households were able to reduce their consumption (buying less) and their waste generation (Allaway 2002).
- 6.
As example, Asia News Network reported that ‘China wastes at least 35 million metric tons of grain every year due to poor storage and transportation methods and excessive processing … The losses can feed 200 million people for a year … said Chen Yuzhong, an official with the State Administration of Grain, adding that the amount wasted during consumption is [even] more shocking’. The Star (Malaysia), 18 October, 2014.
- 7.
Another hadith states: Hazrat Nubayshah RA narrated that the Prophet (pbuh) said ‘Whoever eats from a plate and thereafter licks it clean, the plate will ask forgiveness on his behalf’. Jamai’ Tirmidhi, Book 28, hadith 1811.
- 8.
Nasir al-Din al-Albani, Sahih al-Jami’ al-Saghir, hadith no. 4505.
- 9.
Mentioned in the The Qur’an (16:97) referring to ‘self-contentment’.
- 10.
Prophet Muhammad (pbuh) said: ‘The son of Adam will not pass away from God until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge’ (Good hadith reported by Imam At-Tirmidhi, Sifatul Qiyama: 1).
- 11.
Imam Abu Hamid al-Ghazali (2007, p. 36) reported: ‘Jesus (on whom be peace) said, ‘The lover of the world is like a man drinking sea-water; the more he drinks, the more thirsty he gets, till at last he perishes with thirst unquenched’.
- 12.
At-Tirmidhi, no. 2377; also recorded by Ibn Majah, no. 4109, and Imam Ahmad, no. 1/391.
- 13.
Sahih Bukhari, Vol. 7, Book 65, hadith No. 327.
- 14.
See The Qur’an 3:191 for the use of this term.
- 15.
See Al-Ghazali (2010), p. 6 discussion on ‘reframing’: ‘With context reframing we take a bad experience and show it in another way. With content reframing, we drastically change how we see, hear, or represent a situation. We learn to change the way we represent a situation so we feel differently about it. Now we are at the level of choice instead of reaction. By learning to reframe we can change our emotions so they empower us. … If we associate consciously, we learn to change the way we represent things, thereby changing our behavior. We have to aim for congruence between our spiritual heart (mind) and body’.
- 16.
Al-Qari (1985) stated that Suyuti said: al-Khatib al-Baghdadi related in his ‘History’ this hadith on the authority of Jabir.
References
Abu Nasr al-Sarraj al-Tusi. (n.d.). Kitab al-luma. Trans and ed. by Nicholson, R.A. (1914). Leyden: E.J. Brill. http://archive.org/stream/kitaballuma00sarruoft/kitaballuma00sarruoft_djvu.txt. Accessed 28 Apr 2015.
‘Ali al-Qari. (1985). Al-Asrar al-Marfu’a. Beirut: Akhbar al-Mawdu’a.
Al-Ghazali, H. (2007). The alchemy of happiness (Kimiya-e Saadat). Kuala Lumpur: Islamic Book Trust.
Al-Ghazali. (2010). On disciplining the self. Great Books of the Islamic World, Inc. http://archive.org/stream/AlGhazaliOnDiscipliningTheSelfByImamAbuHamidAlGhazali/AlGhazaliOnDiscipliningTheSelfByImamAbuHamidAlGhazali_djvu.txt. Accessed 29 Oct 2014.
Allaway, D. (2002). Waste prevention program survey and library. Final report for Alameda County Waste Management Authority, San Leandro. http://www.stopwaste.org/docs/221820412005wpps.pdf. Accessed 3 Nov 2014.
Al-Mundhiri. (2001). Al-Targhib wa al-Tarhib (Vol. 2). Cairo: Dar al-hadith.
Al-Zuhayli, W. (2005). Akhlaq al-Muslim ‘alaqatuhu bi al-nafs wa al-kawn. Beirut: Dar al-Fikr.
Assadourian, E. (2012). The path to degrowth in overdeveloped countries. State of the world 2012: Moving toward sustainable prosperity. Policy briefs. The Worldwatch Institute. http://blogs.worldwatch.org/sustainableprosperity/wp-content/uploads/2012/04/SOW12_chap_2.pdf. Accessed 2 Nov 2014.
Banschick, M. (2014) Oniomania: The mind of the shopaholic. http://www.psychologytoday.com/blog/the-intelligent-divorce/201407/the-shopaholic. Accessed 15 Oct 2014.
Dar al-Wasilah. (1998). Mawsu’ah Nudrah al-Na’im fi Makarim Akhlaq al-Rasul (Vol. 8, 1st ed.). N.p., Al-Mamlikat al-‘Arabi‘ah al-Sa‘udiyyah.
Farid Ali, M. (2012). Contentment as a dimension of human character: With special reference to Bediuzzaman Sa’id Nursi’s Risale-i Nur. Paper presented at International Conference on the Role of Science & Art in (Islamic) Civilisational Renewal, IAIS, Kuala Lumpur.
Farid Ali, M. (2014). Contentment (Qana‘ah) and its role in curbing social and environmental problems. Islam and Civilisational Renewal, 5(3), 430–446.
Gillette, H. (2013) Psychology of a shopaholic: When it’s a real mental disorder. http://voxxi.com/2013/07/28/psychology-shopaholic-retail-therapy/. Accessed 2 Nov 2015.
Hamilton, C., Denniss, R., & Baker, D. (2005). Wasteful consumption in Australia. Canberra: The Australia Institute, Discussion paper 77.
Hani al-Hajj (eds.) (n.d.). Abu al-Qasim ‘Abd al-Karim b. Hawzan al-Qushayriyyah fi ‘Ilm al-Tasawwuf. Al-Qahirah: Al-Maktabah al-Tawfiqiyyah.
Hartney, E. (2014). Inside the mind of a shopaholic. http://addictions.about.com/od/glossar1/a/Inside-The-Mind-Of-A-Shopaholic.htm. Accessed 15 Oct 2014.
Hoornweg, D., & Bhada-Tata, P. (2012) What a waste. A global review of solid waste management. World Bank urban development series knowledge papers, 15. http://siteresources.worldbank.org/INTURBANDEVELOPMENT/Resources/336387-1334852610766/What_a_Waste2012_Final.pdf. Accessed 28 Apr 2015.
Islam Quest. (2012). What is the Quran’s perspective on waste and extravagance? http://www.islamquest.net/en/archive/question/fa21210. Accessed 29 Oct 2014.
Kamali, M. (2010). The middle path of moderation in Islam: The Qur’anic principle of Wasatiyyah. Kuala Lumpur: IAIS.
McKinsey and Company. Global media report 2013. http://www.mckinsey.com/client_service/media_and_entertainment/latest_thinking/global_media_report_2013. Accessed 20 May 2015.
Mohamed, S., & Baqutayan, S. (2011). Towards social change in Islam. International Journal of Basic & Applied Sciences, 11(2), 23–33.
Myers, N., & Kent, J. (2003). New consumers: The influence of affluence on the environment. Proceedings of the National Academy of Sciences of U.S.A., 100(8), 4963–4968.
Postconsumer. (2014). 20 ways to take your power back from the consumer machine – part four. http://www.postconsumers.com/education/consumer-power-4/. Accessed 31 Oct 2014.
Saki, O. (2012). Overall trends in waste generation and management in Europe. European Environment Agency. http://www.unece.org/fileadmin/DAM/stats/documents/ece/ces/ge.33/2012/mtg1/Session_1._Trends_in_waste_generation_and_mng_in_Europe_-_Ozgur_Saki_EEA_EN.pdf. Accessed 28 Apr 2015.
Schrader, A. (2015). Consumer capitalism definition. http://www.ehow.com/about_6589518_consumer-capitalism-definition.html. Accessed 6 Oct 2014.
Shah, A. (2014). Consumption and consumerism. http://www.globalissues.org/print/issue/235. Accessed 15 Oct 2014.
United Nations. (1992). Agenda 21. Chapter 4. New York: UN Department of Economic and Social Affairs (UNDESA).
Watt, N. (2013). Boris Johnson invokes Thatcher spirit with greed is good speech. The Guardian newspaper (UK).
Yap, S. (2014, October 1). Obesity risks. The Sun (Malaysia), p. 21.
Zero Waste SA. (n.d.). Waste management hierarchy. http://www.zerowaste.sa.gov.au/About-Us/waste-management-hierarchy. Accessed 5 Aug 2014.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer Science+Business Media Singapore
About this paper
Cite this paper
Batchelor, D.AF. (2016). Reducing Wasteful Consumption Towards Sustainability by Waste Avoidance Using Self-Improvement (Tazkiyah) and Contentment (Qana‘ah) Approaches. In: Kamali, M., Bakar, O., Batchelor, DF., Hashim, R. (eds) Islamic Perspectives on Science and Technology. Springer, Singapore. https://doi.org/10.1007/978-981-287-778-9_13
Download citation
DOI: https://doi.org/10.1007/978-981-287-778-9_13
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-287-777-2
Online ISBN: 978-981-287-778-9
eBook Packages: Social SciencesSocial Sciences (R0)