Abstract
There is a pressing need in the Muslim world to engage in a broader religious reflection on the nature of modern technology in order to respond to the challenges posed by the contemporary technological paradigm. The understanding of modern technology cannot be restricted to its consequences and uses alone. It is far more pervasive as it conditions our thoughts and shapes our goals and ideals. Given the intellectual, spiritual, social, moral and environmental crises of the contemporary postmodern technological world, it is imperative to assess modern technology from within the Islamic ethical framework and devise an Islamic paradigm for the holistic understanding and development of technology that has the moral robustness as well as practical feasibility to respond to contemporary problems wrought by a spiritually and morally impoverished technology. The maqasid al-sharī‘ah provides such a fruitful resource. Muslims need to revisit their traditional ideas of benefit/good (maṣlaḥah) and use this fundamental religio-ethical concept for developing technology that is beneficial to humankind.
Since modern technology is permeated with its own conception of the good life, the problem in the Islamic context is how human interests (maṣlaḥah) in a religio-legal discourse can deal with the technological set of values. Muslim jurists, when assessing modern technology, often resort to the maxim that paints an optimistic picture of technology in attaining human progress. This leads them mostly to interpret human benefit (maṣlaḥah) within the technological framework and issue fatwas accordingly. This makes them take a particularistic approach toward the fruits of modern technology without considering the effects modern technology may have on Muslim lives. In this article it is proposed that the contextual philosophico-critical evaluation of modern technology is one of the prerequisites for defining what constitutes authentic human interest (maṣlaḥah). This can be done by broadening the scope of the Islamic Objectives (maqasid al-sharī‘ah) to incorporate a critical discourse. This involves a double hermeneutic movement between the Islamic conception of human good (maṣlaḥah) and the contextual appreciation of axiological problems in the technological progress model.
The article by the same author, Raquib (2013), can be considered as a preamble to the current article.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
AbdelKader, D. (2003). Modernity, the principles of public welfare (maslahah) and the end goals of Shariah (Maqāṣid) in Muslim legal thought. Islam and Christian–Muslim Relations, 14(2), 163–174.
Al-Alam, Y. (2008). Shareeat kai Maqāṣid-e-Aammah (trans: Qasmi, A. J. & Nadwi, H. ul. H.) (p. 15). Herndon: The International Institute of Islamic Thought.
Attia, G. (2007). Towards realization of the higher intents of Islamic law Maqasid al-Shariah: A functional approach. Herndon: The International Institute of Islamic Thought.
Auda, J. (2008). Maqāṣid al-Shariah as philosophy of Islamic law: A systems approach. Herndon: The International Institute of Islamic Thought.
Bakar, O. (2011). The place and role of Maqasid al-Shariah in the Ummah’s 21st century civilizational renewal. Islam and Civilizational Renewal, 2(2), 285–301.
Bouzenita, A. I. (2010). Islamic legal perspectives on genetically modified food (GMF). Constellations, 1(2), 66–89.
Chittick, W. (2012). In search of the lost heart: Explorations in Islamic thought. Albany: SUNY Press.
Christians, C. (2002). Religious perspectives on communication technology. Journal of Media and Religion, 1(1), 37–47.
Clarke, M. (2009). Islam and new kinship: Reproductive technology and the Shariah in Lebanon. Oxford: Berghahn books.
Cutler, D., Glaeser, E., & Shapiro, J. (2003). Why have Americans become more obese. Journal of Economic Perspectives, 17(3), 93–118.
Davis, G. H. (2006). Means without end; a critical survey of the ideological genealogy of technology without limits, from Apollonian techne to Postmodern technoculture. Lanham: University Press of America.
Duderija, A. (2014). Islamic law reform and Maqasid al-Shari‘ah in the thought of Mohammad Hashim Kamali. In Adis Duderija (Ed.), Maqasid Al Shari‘ah and contemporary Muslim reformist thought: An examination. New York: Palgrave Macmillan.
Dusuki, A. W., & Abdullah, N. I. (2007). Maqasid al-Shariah, Maslahah, and corporate social responsibility. The American Journal of Islamic Social Sciences, 24(1), 25–45.
Forschner, M. (2002). Does scientific-technological progress endanger human dignity? Altex, 19(4), 206–210.
Grunwald, A. (2001). The application of ethics to engineering and the engineer’s moral responsibility: Perspectives for a research agenda. Science and Engineering Ethics, 7(3), 415–428.
Hawkes, C. (2006). Uneven dietary development: Linking the policies and processes of globalization with the nutrition transition, obesity and diet-related chronic diseases. Globalization and Health, 2(4). http://www.globalizationandhealth.com/content/2/1/4. Accessed 5 May 2015.
Hofmann, B. (2002a). Technological medicine and the autonomy of man. Medicine, Health Care and Philosophy, 5(2), 157–167.
Hofmann, B. (2002b). The myth of technology in healthcare. Science and Engineering Ethics, 8(1), 17–29.
Hofmann, B. (2003). Medicine as techne – A perspective from antiquity. Journal of Medicine and Philosophy, 28(4), 403–425.
Hofmann, B. (2006). When means become ends: Technology producing values. Seminar.net, 2(2), 1–12.
Ibn Ashur, T. (2006). Ibn Ashur: Treatise on Maqasid al-Shariah (trans: Mesawi, M. E. E.). Herndon: The International Institute of Islamic Thought.
Jamison, A., Hyldgaard, S., & Botin. L. (2011). A hybrid imagination: Science and technology in cultural perspective, synthesis lectures on engineers, technology, and society. San Rafael: Morgan & Claypool Publishers.
Johnston, D. L. (2007). Maqasid al-Sharia: Epistemology and hermeneutics of Muslim theologies of human rights. Die Welt des Islams, 47(2), 149–187.
Jonas, H. (1984). The imperative of responsibility: In search of an ethics for the technological age. Chicago: University of Chicago Press.
Kamali, M. H. (2006). An introduction to Shariah. Selangor: Ilmiah Publishers.
Kamali, M. H. (2008). Maqasid al-Shariah made simple. Occasional Papers Series 13. London: The International Institute of Islamic Thought.
Kamali, M. H. (2011). Maqasid al-Shariah and Ijtihad as instruments of civilizational renewal: A methodological perspective. Islamic Civilizational Renewal, 2(2), 245–271.
Keulartz, J., et al. (2004). Ethics in technological culture: A programmatic proposal for a pragmatist approach. Science, Technology, and Human Values, 29(1), 3–29.
March, A. F. (2011). The Maqsad of Hifz al-Din: Is liberal religious freedom sufficient for the Shariah. Islamic Civilizational Renewal, 2(2), 358–378.
Mitcham, C., & Muñoz, D. R. (2010). Humanitarian engineering, synthesis lectures on engineers, technology, and society. San Rafael: Morgan & Claypool Publishers.
Moosa, E. (2002). The poetics and politics of law after empire: Reading women’s rights in the contestations of law. UCLA Journal of Islamic and Near Eastern Law, 1(1), 1–31.
Nasr, S. H., & Iqbal, M. (2007). Islam, science, Muslims and technology: Seyyed Hossein Nasr in conversation with Muzaffar Iqbal. Kuala Lumpur: Islamic Book Trust.
Nyazee, I. A. K. (2000). Islamic jurisprudence. Islamabad: Islamic Research Institute.
Opwis, F. (2005). Maslahah in contemporary Islamic legal theory. Islamic Law and Society, 12(2), 182–223.
Opwis, F. (2010). Maslahah and the purpose of the law: Islamic discourse on legal change from the 4th/10th to 8th/14th century. Leiden: Brill.
Pitt, J. C. (2011). Doing philosophy of technology: Essays in a pragmatist spirit, philosophy of engineering and technology 3. New York: Springer.
Ra’ees, W. (2010). The relationship between the Maqasid (higher purposes of Shari'ah) approach and Siyar (foreign policy of the Islamic state). The Journal of Rotterdam Islamic and Social Sciences, 1(1), 59–69.
Ramadan, T. (2009). Radical reform: Islamic ethics and liberation. Oxford: Oxford University Press.
Raquib, A. (2013). The Islamic standard for the assessment of modern technology. Revelation and Science, 3(2). 1–8.
Raysuni, A. (2006). Imam Al-Shatibi’s theory of the higher objectives and intents of Islamic law. Kuala Lumpur: Islamic Book Trust. Cf. Al-Shatibi, A. I., & Ibrahim bin Musa, I. B. (2011). Al-Muwafaqat fi Usul al-Sharia (the reconciliation of the fundamentals of Islamic law) (trans: Nyazee, I. A. K.). Reading: Garnet Publishing Ltd.
Rivers, T. J. (2005). Progress and technology: Their interdependency. Technology in Society, 27(4), 551–574.
Safi, L. (2010). The Maqasid approach and rethinking political rights in modern society. Intellectual Discourse, 18(2), 211–233.
Salvatore, A. (2007). The public sphere: Liberal modernity, catholicism, Islam. New York: Palgrave Macmillan.
Schultze, Q. J. (2002). Habits of the high-tech heart: Living virtuously in the information age. Grand Rapids: Baker Academic.
Shahzad, Q. (2009). Biomedical ethics; philosophical and Islamic perspectives. Islamabad: Islamic Research Institute.
Thiele, L. P. (1997). Postmodernity and the routinization of novelty: Heidegger on boredom and technology. Polity, 29(4), 489–517.
Warnock, M. (Ed.). (2003). Utilitarianism and, on liberty: Including Mill’s essay on Bentham and selections from the writings of Jeremy Bentham and John Austin/[John Stuart Mill]. Malden: Blackwell Publishing Ltd.
Waters, B. (2006). From human to posthuman: Christian theology and technology in a postmodern world. Burlington: Ashgate Publishing Limited.
Winkel, E. (2011). Maqasid al-Shariah: A literature review. Islamic Civilizational Renewal, 2(2), 302–315.
Winner, L. (1977). Autonomous technology: Technics-out-of-control as a theme in political thought. Cambridge: MIT Press.
Winner, L. (1986). The whale and the reactor: A search for limits in an age of high technology. Chicago: University of Chicago Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer Science+Business Media Singapore
About this paper
Cite this paper
Raquib, A. (2016). Maqasid al-Sharī‘ah: A Traditional Source for Ensuring Design and Development of Modern Technology for Humanity’s Benefit. In: Kamali, M., Bakar, O., Batchelor, DF., Hashim, R. (eds) Islamic Perspectives on Science and Technology. Springer, Singapore. https://doi.org/10.1007/978-981-287-778-9_11
Download citation
DOI: https://doi.org/10.1007/978-981-287-778-9_11
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-287-777-2
Online ISBN: 978-981-287-778-9
eBook Packages: Social SciencesSocial Sciences (R0)