Abstract
This chapter explores the cyberspace as a relatively new and growing arena of engagement between African migrants and their South African hosts. Focusing on the conflictual aspect of contact between both groups, the chapter argues that this space (comprising all social media platforms such as Twitter, Facebook, Instagram, WhatsApp) has been largely ignored in the literature and policy as much of the focus has been on private and public geographic spaces. This is even though the cyberspace is both a theatre of xenophobia and a platform for mobilizing for and against xenophobia in South Africa. To make its argument, the chapter explored and thematically analysed negative views of South Africans on African immigrants expressed on Twitter and Facebook. It finds that South Africans are increasingly popularizing the use of the hashtag# as a social mobilization tool for change as it is used for mobilizing for xenophobic action on the ground. Also, in many instances, cyberspace engagements over time tend to feed new engagements in the public space creating a cycle of mutually reinforcing relationship between the geographic and cyber spaces. The authors therefore conclude that social media is a veritable platform for expressing serious anti-African migrants prejudice that cuts across class, social status, gender and age.
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Notes
- 1.
Amakwerekwere is a derogatory slang used to describe African foreigners. Therefore, it is used as identifier for a Black person who cannot demonstrate mastery of local South African language, and one who hails from a country assumed to be economically and culturally backward compared to South Africa. According to Nyamnjoh (2012: 70), the term is also stereotypically used on local South Africans with dark skin as “the more dark-skinned a local is, the more likely s/he is to pass for makwerekwere, especially if s/he is in articulation Setswana. BaKalanga, who tend to be more dark-skinned than the rest, are also more at risk of being labelled makwerekwere. In general, the le-/ma- (sing./pl.) prefix in Setswana usually designates someone as foreign, different or outside the community”.
- 2.
Mkongi, while as Deputy Minister of Police in 2017, made controversial remarks during a press conference that it was “dangerous that one whole South Africa city is now 80% foreign nationals. If South Africa did not debate that problem, the whole of South Africa could one day become foreign and the future president of South Africa could be a foreigner” adding that “we are surrendering our land”. Although he was made to recant and repudiate these comments in 2019 after they went viral and used to incite the 2019 xenophobic incidents in parts of South Africa (Fabricius 2019), they were still popular used by commentators up to March 2020 as recorded in Table 5.1.
- 3.
Sharon Ekambaram of the Refugee and Migrants Rights programme during an eNCA interview on 23 September 2020.
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Isike, E.M., Olaitan, Z., Isike, C. (2022). Cyberspace Xenophobia in South Africa. In: Isike, C., Isike, E.M. (eds) Conflict and Concord. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-19-1033-3_5
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