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Dissecting the Danchi of Today

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Dissecting the Danchi
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Abstract

This chapter proposes a practical methodology on how to collect and interpret ethnographic materials from the postwar mass-housing apartment visits in relation to factual architectural knowledge. The described fieldwork process uncovered the abnormal inability of danchi residents to verbally admit their unsatisfactory living conditions that arises from the Japanese cultural characteristic of gaman, roughly translated as “perseverance.” Despite dire living conditions, inhabitants keep repeating that they cannot imagine living a better life. Innovative interior analysis method named “Devicology” (in homage to Wajiro Kon’s “Modernology”) can help us look beyond these modest replies by detecting “devices”—intricate systems of unconventionally used furniture and smaller, less permanent objects, that are unconsciously assembled by the residents. These visually chaotic yet surprisingly functional structures are the only tool of the current dwellers to negotiate with the restricting standard apartment plans that were originally designed for a very different sector of the Japanese population. Beginning as an examination of behavior patterns in a single apartment, Devicology has the potential to become a study of the collective unconsciousness of different people stuck in the same conditions with the same set of rules.

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Notes

  1. 1.

    Here Kimiko means that out of three tatami rooms she uses two for living. The smallest room is most probably used for storage.

  2. 2.

    A popular type of entertainment venues in Japan, usually in large buildings with neon lit facades, loud music at the entrance, and a wide variety of gaming machines inside, especially popular with teenagers.

  3. 3.

    It’s peculiar that the vicinity of a big hospital was mentioned at the beginning of the interview, but in fact, it take a 15-min bus ride to reach it.

  4. 4.

    As briefly mentioned in Chapters 1 and 2, sentō represent an important socializing opportunity, especially for the elderly. Wakamiya Danchi is located far from the neighborhood sentō.

  5. 5.

    Mentioned in Chapter 1, Japanese oshiire storages are designed for keeping futon mattresses, bedding, and folded kimonos. They normally have a waist-high shelf throughout their length and no wardrobe rail, so it’s impossible to hang western-style clothes inside.

  6. 6.

    An attempt at imitating a kotatsu, a low table with an electric heating device attached to the bottom, covered with a thick blanket to preserve the heat. In this case there was no electric heater below.

  7. 7.

    Sharing futon by parents and children until they turn 11 or 12 years old is common in Japan.

  8. 8.

    For more about gaman, read Moeran, B. (1984). Individual, Group and Seishin: Japan’s Internal Cultural Debate. Man19(2), 252–266.

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Correspondence to Tatiana Knoroz .

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Knoroz, T. (2022). Dissecting the Danchi of Today. In: Dissecting the Danchi. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-16-8460-9_3

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  • DOI: https://doi.org/10.1007/978-981-16-8460-9_3

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  • Publisher Name: Palgrave Macmillan, Singapore

  • Print ISBN: 978-981-16-8459-3

  • Online ISBN: 978-981-16-8460-9

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