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Abstract

Threading through the entirety of Chinese philosophy, qi is one of the most extensively used and important concepts in Chinese philosophy. As a word, qi appeared very early on and was already seen in the oracle bone scripts and its original meaning denoted the vapours of clouds.

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Notes

  1. 1.

    Major et al. (2010: 114–115).

  2. 2.

    Queen and Major (2016: 597).

  3. 3.

    Queen and Major (2016: 514).

  4. 4.

    Kim (2015: 64). Throughout this translation, I have greatly benefitted from Kim’s work on Zhang Zai and often based my own translations on his.

  5. 5.

    明儒学案, 诸儒学案

References

  • Kim, Jung-Yeup. 2015. Zhang Zai’s Philosophy of Qi: A Practical Understanding. Lanham, Boulder, New York, London: Lexington Books.

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  • Major, John S., Sarah A., Queen, Andrew Seth., Meyer, and Harold D., Roth (Trans and eds.). 2010. The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China. New York: Columbia University Press.

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  • Queen, Sarah. A., and John S. Major. 2016. Luxuriant Gems of the Spring and Autumn; Attributed to Dong Zhongshu, Trans. Sarah A. Queen and John S. Major. New York: Columbia University Press.

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Correspondence to Yueqing Wang .

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Wang, Y., Bao, Q., Guan, G. (2020). Vital Energy (qi, 气). In: History of Chinese Philosophy Through Its Key Terms. Springer, Singapore. https://doi.org/10.1007/978-981-15-2572-8_14

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