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The Suave Anti-hero: Deconstructing the Subversive Stardom of Emraan Hashmi in Globalized Times

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Abstract

Conventionally, male protagonists of Bollywood have validated the significance of Indian morality through its embodiment or a climactic return after an initial digression. In the twenty-first century, the sensibilities of the globalized youth graduated to an acceptance of a flawed or fallen hero. One of the earliest desecrations of Indian morality was the visibility of on-screen kissing in some movies which was also the highlight of the movie. Rising high on the tide of this change was Emraan Hashmi who earned the sobriquet of “serial kisser”. Prior to this era, kissing was unfavourable for the movie business as it not only faced the ire of the censorship board, but, such movies were also shunned by the masses. This was on account of the fact that movies were generally viewed with families. Moreover, Hashmi secured his “bad boy” image by portraying dark roles which ranged from slightly devious to utterly immoral. His popularity among the youth was sealed with an array of chartbusters which earned him another moniker “the #1 Hit Machine”. The study would, then, analyse the strategies involved in his projection as an anti-hero and its success amidst the context of the substantial changes in the society, which led to his incorporation in mainstream Bollywood movies. It adapts Dyer’s concept of “The Rebel” onto the trope of globalized Bollywood audiences. According to this, it is this image which garners much fanfare but, in turn, also restricts their on-screen character acceptability in terms of portrayal of other roles. The paper argues that it is his image, which has prevented a successful transition to the more universal positive “hero” image. When posited on the wider map of the ideological and cultural contestations of classes versus masses, this subversive image renders him inappropriate towards his inclusion among the premier Bollywood heroes. The paper will employ an in-depth analysis of discourses around his media coverage, choice of films, audiences’ expectations which will accentuate the salient characteristics of his brand of subversive stardom.

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Notes

  1. 1.

    Multiplex audiences are indicative of the socio-economic class located in cities that compose the viewing audience of the multiplexes. Owing to the availability of multi-screens, such audiences reflect an eclectic taste for consumption of different kinds of movies (Ganti 2004). Also referred to as the middle-class intellectuals, it is the chief patron of cinematic avant-garde.

  2. 2.

    Bollywood movie audiences are classified on the basis of their socio-economic location which is said to determine their viewing preferences (Srivastava 2009). This kind of audience, located in Tier II and Tier III towns and having access to single screens, is associated with consuming escapist, formula-based movies. Thus, movies, featuring stars that have a loyal fan base, achieve monetary gains.

  3. 3.

    Sherawat positioned herself as a sex symbol with a bold portrayal in her debut movie Khwahish (Menon 2003). It was promoted as a movie with 17 kisses and became a runaway hit for the voyeuristic pleasures it offered. This catapulted her into the league with other popular stars of Bollywood, and, at the time of release of Murder (2004), she was a bigger star than both of her male counterparts, one of which was Hashmi.

  4. 4.

    Kumar (2016) identifies these fringe movies as exhibition-circuit which involves the process of production of a body of small-budget movies which can be situated into a common category. Citing Bourdieu, he states that these are considered devoid of any cultural capital. According to him, the audiences of these movies in suburban towns consist of males only, primarily “working class regulars, compulsive filmgoers and students on the run from schools” (Kumar 2016).

  5. 5.

    He observes that following the movie Awarapan (Suri 2007), all of Hashmi’s films have done exceptionally well in Pakistan. Moreover, the success of his movies is not restricted geographically and enjoys good business throughout the country (Mahmood 2012).

  6. 6.

    According to Weber, ideal types act as heuristic devices to define a concept.

  7. 7.

    Kissing was largely avoided by filmmakers due to objections by censor boards and its unacceptability by those viewers who watched it along with their families.

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Correspondence to Sanchari Basu Chaudhuri .

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Basu Chaudhuri, S. (2020). The Suave Anti-hero: Deconstructing the Subversive Stardom of Emraan Hashmi in Globalized Times. In: Viswamohan, A., Wilkinson, C. (eds) Stardom in Contemporary Hindi Cinema. Springer, Singapore. https://doi.org/10.1007/978-981-15-0191-3_5

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