Abstract
Chinese religions represent a convergence of multifarious developments, encompassing various sources and factors, that is, like the sea holding the water from thousands of rivers.
Notes
- 1.
Xinping (1988).
- 2.
Zhang (2000a).
- 3.
Translator's note: “The Eight Principles of Yong (永字八法)” explains the writing of eight common strokes in regular script found all in the one character, 永.
- 4.
Quoted in Zhang (2000b).
- 5.
Translator's note: Gongbei is a term used by Chinese speaking Muslims for an Islamic shrine complex centered around the tomb of a Sufi master.
- 6.
He (2013).
- 7.
Jiang (2005).
- 8.
Jiang (2005).
- 9.
Refer to Zhan (2001).
- 10.
Ren (1998).
- 11.
Min (2002).
References
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Ren, J. (Ed.). (1998). Zongjiao dacidian [Comprehensive dictionary of religion] (p. 946). Shanghai Lexicon Press.
Shu-Zhuo, J. (2005). Zongjiao yishulun [On religious music] (p. 3). Culture and Art Press. In Tain Q. (Ed.). (1997). Zhongguo zongjiao yinyue [Chinese religious music] (p. 4). Religious Culture Press.
Xinping, Z. (1988). Religion and culture (pp. 218–219). People’ Press.
Zhan, S. (2001). Daoyun (9): Jingming lvshanpai yu yangshengzhexue [The Rhythm of Tao (9): The Lvshan School of Purity and Brightness and the Philosophy of Cultivating Life) (pp. 299–300). China Great Tao Press.
Zhang, Y. (2000a) The art of Chinese Buddhism and Taoism (pp. 23–24). Religious Culture Press.
Zhang, Y. (2000b). Chinese Taoist and Buddhism art (p. 85). Religious Culture Press.
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Zhuo, X. (2018). The Religious Culture of the Chinese. In: Religious Faith of the Chinese. China Insights. Springer, Singapore. https://doi.org/10.1007/978-981-10-6379-4_5
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DOI: https://doi.org/10.1007/978-981-10-6379-4_5
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