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The Rhetoric of Deliberation and the Space of the Hyphen: Identity Politics of the Indian Women Diaspora in the Fictions of Jhumpa Lahiri

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Abstract

The political connotation of the hyphen in relation to an ethnic sociocultural identity is to underline divided loyalties towards the nation of origin and the nation of adoption. However, I argue that the hyphen metaphorically signifies an in-between space occupied by a migrant, a space of self-exploration and deliberation. My paper proposes to examine the question of agency and identity politics of women diaspora in the novels of Jhumpa Lahiri—The Namesake and The Lowland through rhetorical lenses. Lahiri in her polyphonic narratives traces the trajectory of the lives of women migrants from physical, cultural displacement and alienation to a celebration of their multicultural, fluid identity politics. The novels begin with the journey of the women entities across national boundaries but soon they embark on another journey of self-exploration and motivated action. Their rhetoric is driven by the memory of the past and a simultaneous desire to appropriate the culture of the ‘other’. The second-generation women diaspora exercise their rhetorical agency to negotiate (with their parents and American peers), to deliberate and to plunge into motivated action. However, Lahiri challenges any singular representation of Indian women diaspora, since the experience of each woman in the alien land is unique. The immigrant woman employs deliberative discourse which provides her the power to persuade, to negotiate and to break free from the stereotypical constraints of passive womanhood. Rhetoric is a negotiated space of deliberation and enunciation for the woman who refuses to be restricted within a stable, homogeneous, ethnic and sociocultural identity.

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Notes

  1. 1.

    For instance ‘re-creation’ means to create again while ‘recreation’ means entertainment or relaxation.

  2. 2.

    Fanon uses these words in a colonial context.

  3. 3.

    I do not include the victims of forced migration or refugees of war and state-orchestrated violence in my analysis since I limit my paper to Jhumpa Lahiri’s Bengali middle-class diaspora in search of better lives.

  4. 4.

    Bhabha (2004) conceptualises a postcolonial identity through language as the ‘third space of enunciation’ in Location of Culture.

  5. 5.

    Bourdieu (1991) provides an excellent study of interrelationship between language and power in his book Language and Symbolic Power.

  6. 6.

    Kenneth Burke’s Rhetoric of Motives accentuates this point.

  7. 7.

    Oratory as an art of speaking, since the time of Plato and Aristotle in ancient Greece, has been acknowledged as an essential practical art in a democratic society, an art that empowered citizens ‘to deliberate among themselves’.

  8. 8.

    Imaginary Homeland uses this term to discuss how racism manifests a crisis of culture in the country of adoption.

  9. 9.

    Kenneth Burke has an extensive study of identification as a trope of new rhetoric in the postmodern age.

  10. 10.

    In the film adaptation of the novel by Mira Nair, the powerful metaphors of suitcases, bridges and airports express the dual identity of the immigrants and their continuous state of transition between the land of origin and the land of adoption.

  11. 11.

    The idea is borrowed from the Ph.D. dissertation of Tammie M. Kennedy titled Reclaiming Memoria for Writing Pedagogies.

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Correspondence to Nabanita Chakraborty .

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Chakraborty, N. (2018). The Rhetoric of Deliberation and the Space of the Hyphen: Identity Politics of the Indian Women Diaspora in the Fictions of Jhumpa Lahiri. In: Pande, A. (eds) Women in the Indian Diaspora. Springer, Singapore. https://doi.org/10.1007/978-981-10-5951-3_3

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  • DOI: https://doi.org/10.1007/978-981-10-5951-3_3

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