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In Search of Nationhood Across Borders

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Abstract

Territorial divisions on the basis of religious communities may tend to ignore other more important issues such as language, culture and belonging. Working with Bhabha’s concept of the location of culture which, according to him, is ‘more around temporality than about historicity … more complex than “community” … more connotative than country….’, the present paper attempts to explore the dimensions of nationhood as they have emerged in Bangladesh, through the work of two Bangladeshi writers, both located abroad : Monica Ali and Tahmina Anam. Monica Ali’s chosen location for the narrative is England while Anam places her work in Bangladesh at a moment when it transformed itself from West Pakistan to its new identity and hence looks more closely at the before and after of the happening. Ali in contrast carries her narrative to the ‘clash of civilisations’ in the aftermath of 9/11. In both cases, the narratives are located in family histories as they weave themselves into national histories and move towards new identities. There is a constant dialogue between homeland and the idea of a nation, revolving around issues of race, religion, culture and gender as each calls forth different loyalties and notions of freedom. What happens to families as international happenings, civil wars and terror attacks divide them? How do homelands transform themselves and, at times, push the individual towards a feeling of being alienated and where are memories of the homeland located—are some of the issues that are discussed alongside the narrative shifts that take place through further dislocations and subnarratives.

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Notes

  1. 1.

    Tagore, Home and the World. Trans. Surendranath Tagore (Madras: Macmillan, 1916). I have given a brief account here of the main narrative but the novel’s complexity is unending in its multiple resonances. For a more detailed discussion refer my essay ‘Evolving Traditions, Retreating Modernities: Women and the Gendered Social Reality,’ in Feminism, Tradition and Modernity. Ed. Chandrakala Padia. (Shimla: Indian Institute of Advanced Study, 2002), 289–302.

  2. 2.

    See Michael Edwardes, British India 17721947 (Calcutta: Rupa & Co. 1967, 1993). 196–208. But there are several other perspectives including a separate interpretation of the history of Pakistan. East Bengal had a Muslim majority, and the 1905 is seen as part of the British divide and rule policy; the authorities had been encouraging community-based political parties. But the 1905 partition, on account of popular resentment was rescinded in 1911. Nevertheless the seeds of a future partition had been sown.

  3. 3.

    Homi Bhabha, ‘Dissemination: time, narrative and the margins of the nation,’ in Nation and Narration. Ed. Homi Bhabha (London: Routledge, 1990), 291–322, 291–292.

  4. 4.

    Tahmina Anam, A Golden Age (New Delhi: Harper Perrienal, 2009).

  5. 5.

    Sara Suleri, Meatless Days: A Memoir (London: Flamingo, 1991).

  6. 6.

    Ibid., 125.

  7. 7.

    Ashis Gupta, Dying Tradition (New Delhi: Spantech Publishers, 1992).

  8. 8.

    Sorayya Khan, Noor (New Delhi: Penguin, 2003).

  9. 9.

    Monica Ali, Brick Lane (New York: Scribner, 2003).

  10. 10.

    Sukhdev Sandhu, ‘Come hungry, leave edgy,’ London Review of Books. Vol 29, No. 19. 9 October 2003. internet reference LBR9… www.bb.co.uk/u25/come-hungry-leave-edgy. Accessed 24 October 2014.

  11. 11.

    See Nazneen Ahmed, ‘Doing Double Duty: Long Distance Nationalism amongst Bengali Migrants in Britain’, internet ref. www.surrey.uk.cronen/racialiseddifference/files/conf2010 papers/Ahmed.pdf. Accessed 24 October 2014.

  12. 12.

    Ahmed responds here to Benedict Anderson and Rajagopal Radhakrishnan. Anderson’s view that migrants do not participate in the political life of their new location and Radhakrishnan’s entirely different position that they cannot think of their new location as not home, instead they relate to both and do double duty (see Radhakrishnan, Diasporic Mediation Between Home and Location. London: Univ. of Minnesota Press, 1996). Where employment and its intersection with education and ethnicity are concerned, Avtar Brah’s analysis of the Asian, community in Cartographies of Diaspora (London: Routledge, 1996) and the LSE economic survey of Bangladeshi women are highly informative as they comment as the discrimination against Bengali migrants. Bangladeshi women have hardly any representation, they mostly work from home while Pakistani women have a minimal representation. Indian women, however, have made a breakthrough in the job market (see Kulwant Bhopal’s essay in Sociological Research Online, Vol. 3 No. 3. internet ref. <http://www.socres.online.org.uk/3/3/36.html). Accessed 24 October 2014.

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Jain, J. (2017). In Search of Nationhood Across Borders. In: The Diaspora Writes Home. Springer, Singapore. https://doi.org/10.1007/978-981-10-4846-3_11

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