Abstract
In this introductory chapter, we provide a breakthrough argument for worldly orientations to internationalising research education as a means of bringing forward non-Western theoretic-linguistic tools, modes of critique and languages. A key aspect of these orientations to internationalising education is invigorating the intellectual strengths of non-Western Higher Degree Researchers (HDRs) borne of their ethno-linguistic diversity. Such re-alignments recognise the limits and limited understandings of internationalising Anglophone, Western-centric education within English and North Atlantic theories of commodification and marketing North Atlantic theories. The risk is that Anglophone, Western-centric education limits the original contributions to knowledge that multilingual, non-Western HDRs can make.
In acknowledging the risks this problem poses, we provide an account of how interested non-Western Higher Degree Researchers (HDRs) can address these concerns. Among the rising generation of intellectuals, some HDRs themselves are taking up the scholarly struggle against Western intellectual imperialism. Through a small number of, but nonetheless significant, doctoral and masters projects, they are generating post-monolingual theoretic-linguistic conversations. By crossing divergent linguistic and intellectual boundaries they are contributing to the development of promiscuous pedagogies for internationalising research education.
The central question explored in this book is: How can multilingual, non-Western HDRs help solve some of the pedagogical problems of prevailing approaches to international education, which are fixated on the commoditisation and marketing of Anglophone, Western-centric knowledge?
Our argument is that, to become properly worldly, ‘international education’ will need to be democratised by non-Western HDRs using their linguistic repertoire and intellectual resources. In effect, non-Western HDRs are configured in this argument as intellectual agents of disciplinary change. They can activate, mobilise and deploy non-Western theoretic-linguistic resources and languages in Anglophone Western universities. This argument for worldly orientations to internationalising research education is directed at revaluing the critical and creative intellectual labours of non-Western HDRs. Just as importantly, their pedagogies can increase Anglophone Western universities’ comprehension of how to operate in a world where the West is no longer the sole producer of important ideas. Worldly pedagogies for internationalising research education bring into comprehension the limits and limitations of Anglophone Western universities’ own theorising and the possibilities for non-Western theorising.
There are some important caveats to be noted. The terms ‘non-Western’ and ‘Western’ are open to question if they are assumed to be adequate for naming any fixed, stable traditions of theorising or practices of critique. Engaging critically with any taken-for-granted notion of the ‘West’ and the ‘non-West’, or the South and North, as intellectually separate spheres, is important. Further, our argument for worldly orientations to internationalising research education should not be misunderstood as a claim for cultural relativism, universalism or uniformity. For us, such worldly educational orientations are vehicles, whereby Western and non-Western HDRs and research educators collectively draw upon divergent theoretic-linguistic resources to give shape and substance to producing what they can share in common. Taking part in knowledge chuàngxīn provides an important mechanism for producing worldly intellectual commons.
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Singh, M., Han, J. (2017). Worldly Orientations to Internationalising Research Education. In: Pedagogies for Internationalising Research Education . Education Dialogues with/in the Global South. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-10-2065-0_1
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