Skip to main content

Using a Pueblo Chthonic Lens to Examine the Impacts of Spanish Colonialism on New Mexico Pueblos

  • Chapter
Indigenous Innovations in Higher Education

Part of the book series: Advances in Innovation Education ((AIIE))

Abstract

For the Pueblo peoples of New Mexico, the foundation of our Mother Earth and our relationship with her is key to our Indigenous legal tradition, and this relationship is both defined and shaped by Indigenous laws. These laws—guided by our values—set forth rules for multiple interactions: between humans, humans and the environment, and non-human beings.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  • Allen, P. G. (1992). The sacred hoop: Recovering the feminine in American Indian traditions. Boston, MA: Beacon Press.

    Google Scholar 

  • Anderson, K. (2003). A recognition of being. Toronto: Sumach Press.

    Google Scholar 

  • Brown, T. L. (2013). Pueblo Indians and Spanish colonial authority in eighteenth-century New Mexico. Tucson, AZ: University of Arizona Press.

    Google Scholar 

  • Caliendo, S. M. (2011). Whiteness. In The Routledge companion to race and ethnicity. Abington: Routledge.

    Google Scholar 

  • Casas, B. D. (1552). A brief account of the destruction of the Indies. Retrieved from The Polyglot Project: http://www.polyglotproject.com/books/Spanish/las_indias

  • Casas, B. D. (1552). Brevissima Relacion de la destruccion de las Indias [A Brief Account of the destruction of the Indies]. Retrieved from http://www.gutenberg.org/cache/epub/20321/pg20321-images.html

  • Cruz, C. Z. (2007–2008). Shadow war scholarship, Indigenous legal tradition, and modern law in Indian country. Washburn Law Journal, 631–654.

    Google Scholar 

  • Cruz, C. Z. (2009). Law of the land – Recognition and resurgence in Indigenous law and justice systems. In S. I. Benjamin & J. Richardson (Ed.), Indigenous peoples and the law: Comparative and critical perspectives (pp. 315–335). Oxford: Hart Publishing.

    Google Scholar 

  • Cutter, C. R. (1995). The legal culture of Northern New Spain 1700–1810. Albuquerque, NM: University of New Mexico Press.

    Google Scholar 

  • Cutter, C. R. (1986). The Protector de Indios in Colonial New Mexico, 1659–1821. Albuquerque, NM: University of New Mexico Press.

    Google Scholar 

  • Denetdale, J. N. (2009). Securing Navajo national boundaries: War, patriotism, tradition, and The Dine Marriage Act of 2005. Wicazo Sa Review, 131–148.

    Google Scholar 

  • Dunbar-Ortiz, R. (2007). Roots of resistance: A history of land tenure in New Mexico. Norman, OK: University of Oklahoma Press.

    Google Scholar 

  • Gagnon, G. (2013). American Indian law: A discourse on chthonic law. North Dakota Law Review.

    Google Scholar 

  • Glenn, P. (2010). Legal traditions of the world: Sustainable diversity in law (4th ed.). New York, NY: Oxford University Press.

    Book  Google Scholar 

  • Gorecki, J. (2013). The patriarchal domination of women and nature: An illustration of the intersection between an Indigenous “Mother Earth” ethic and the rise of capitalism. Retrieved from academia.edu: http://www.viella.it/riviste/testata/6/

  • Green, J. (2007). Making space for Indigenous feminism (J. Green, Ed.). Winnipeg: Fernwood Publishing.

    Google Scholar 

  • Greenleaf, R. E. (1985). The inquisition in eighteenth century New Mexico. New Mexico Historical Review, 60(1), 29–60.

    Google Scholar 

  • Gutierrez, R. A. (1991). When Jesus came, the corn mothers went away: Marriage, sexuality and power in New Mexico,1500–1846. Stanford, CA: Stanford University Press.

    Google Scholar 

  • Hanke, L. (1949). The Spanish struggle for justice in the conquest of America. London: Oxford University Press.

    Google Scholar 

  • Haring, C. H. (1947). The Spanish empire in America. New York, NY: Oxford University Press.

    Google Scholar 

  • Jacob, M. M. (2013). Yakima rising. Tucson, AZ: University of Arizona Press.

    Google Scholar 

  • Jenkins, M. E. (circa 1983). Application of Spanish colonial institutions to administration of New Mexico Pueblo Indians.

    Google Scholar 

  • Kauanui, J. K. (2008). Native Hawaiian decolonization and the politics of gender. American Quarterly, 281–287.

    Google Scholar 

  • Kenagy, S. G. (1989). Stepped cloud and cross: The intersection of Pueblo and European visual symbolic systems. New Mexico Historical Review, 64(3), 325–340.

    Google Scholar 

  • Lavrin, A. (1999). Indian brides of Christ: Creating new spaces for Indigenous women in New Spain. Mexican Studies/ Estudios Mexicanos, 225–260.

    Google Scholar 

  • Luther, E. (2010). Whose “Distinctive Culture”? Aboriginal feminism and R v. Van Der Peet. Indigenous Law Journal, 8, 27–53.

    Google Scholar 

  • Melton, A. P. (1995). Indigenous justice systems and tribal society. Judicature, 126.

    Google Scholar 

  • Merryman, J. H. (1985). The civil law tradition: An introduction to the legal systems of Western Europe and Latin America. Stanford, CA: Stanford University.

    Google Scholar 

  • Mies, M. (1986). Patriarchy and accumulation on a world scale: Women in the international division of labour. London: Zed.

    Google Scholar 

  • Parsons, E. C. (1939). Pueblo Indian religion. Chicago, IL: University of Chicago Press.

    Google Scholar 

  • Parsons, E. W. (1923). Laguna genealogies (Vol. 19). New York, NY: The Trustees.

    Google Scholar 

  • Raday, F. (2003). Culture, religion and gender. I.CON, 1(4), 671–672.

    Google Scholar 

  • RecopilaciĂłn de Leyes de los Reinos de las Indias, 1681. (1841). Madrid, Spain: Boix.

    Google Scholar 

  • Robert Williams, J. (1989–1990). Gendered checks and balances: Understanding the legacy of white patriarchy in an American Indian cultural context. Georgia Law Review, 24, 1019–1044.

    Google Scholar 

  • Scott-Samuel, A., Stanistreet, D., & Bambra, C. (2005, October). Is patriarchy the source of men’s higher mortality? Journal of Epidemiology and Community Health, 59, 873–876.

    Article  Google Scholar 

  • Simpson, L. B. (1960). The Laws of Burgos 1512–1513. Royal ordinances for the good government and treatment act of the Indians. San Francisco, CA: John Howell, Books.

    Google Scholar 

  • Smith, A. (2014). Native studies at the horizon of death: Theorizing ethnographic entrapment and settler self-reflexivity. In A. Simpson & A. Smith (Eds.), Theorizing native studies (pp. 207–234). Durham, NC: Duke University Press.

    Google Scholar 

  • Smith, A., & Kauanui, J. K. (2008). Native feminisms engage American studies. American Quarterly, 60, 241–249.

    Article  Google Scholar 

  • Tyler, S. L. (1980). The Indian cause in the Spanish laws of the Indies: With an introduction and the first English translation of book VI, Concerning the Indians, from the RecopilaciĂłn de leyes de los reinos de las Indias, Madrid, 1681. Salt Lake City, UT: American West Center, University of Utah.

    Google Scholar 

  • UN Permanent Forum on Indigenous Peoples. (2012, May). Retrieved from UN Department of Economic and Social Affairs: http://undesadspd.org/IndigenousPeoples/UNPFIISessions/Eleventh.aspx

  • Vitoria, F. d. (1917). Francisci de Victoria De indis et De jure belli relectiones. In Ernest Nys. Washington, DC: Carnegie Institution of Washington.

    Google Scholar 

  • Wilson, A. (2000). Patriarchy: Feminist theory. In C. Kramarae & D. Spender (Eds.), Routledge international encyclopedia of women: Global women’s issues and knowledge (pp. 1493–1497). New York, NY: Routledge.

    Google Scholar 

  • Yannakakis, Y. (2013, November). Indigenous people and legal culture in Spanish America. History Compass, 11, 931–947.

    Article  Google Scholar 

  • Zuni-Cruz, C. (2000). Tribal law as Indigenous social reality and separate consciousness:[Re] Incorporating customs and traditions into tribal law. Retrieved from Tribal Law Journal: http://lawschool.unm.edu/tlj/tribal-law-journal/articles/volume_1/zuni_cruz/index.php

    Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 Sense Publishers

About this chapter

Cite this chapter

Lorenzo, J.L. (2017). Using a Pueblo Chthonic Lens to Examine the Impacts of Spanish Colonialism on New Mexico Pueblos. In: Huaman, E.S., Brayboy, B.M.J. (eds) Indigenous Innovations in Higher Education. Advances in Innovation Education. SensePublishers, Rotterdam. https://doi.org/10.1007/978-94-6351-014-1_4

Download citation

  • DOI: https://doi.org/10.1007/978-94-6351-014-1_4

  • Publisher Name: SensePublishers, Rotterdam

  • Online ISBN: 978-94-6351-014-1

  • eBook Packages: EducationEducation (R0)

Publish with us

Policies and ethics