Abstract
The study of religion is increasingly being accepted as a legitimate and serious subject of inquiry by scholars in the social and policy sciences and humanities and those in regional studies, and interdisciplinary and multidisciplinary programs. Following decades of neglect, religion and faith/belief systems are being recognized as both important in understanding cultures, societies, economies, politics, and history. This chapter summarizes the book’s remaining 14 parts: nature, ethics and environmental change; sacred spaces and places; pilgrimage landscapes and tourism; education and changing worldviews; business, finance, economic development and law; globalization, diasporas and new faces in the Global North; globalization, diasporas and new faces in the Global South; secularization; megachurches and architecture; culture (museums, drama, fashion, food, music, sports and science fiction); organizations; identity, gender and culture; politics, reconciliation and advocacy; and virtual worlds and the visual media. The 207 chapters discuss religious issues in over 60 countries and are written by scholars from nearly 40 countries. This chapter has an extensive bibliography (over 1,200 items: books, atlases, chapters, journal articles) that includes the contributions of geographers and others writing about historical and contemporary dimensions of religion; it also suggests topics for those wishing to pursue the study of religion and faith issues at all scales (local and global).
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Bibliography
Geography Journal Issues Devoted to Religion
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Books and Atlases (Mostly by Geographers)
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Aldridge, I. I. R., & Sopher, E. D. (1974). The changing shape of Protestantism in the South. Macon: Mercer University Press.
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Anderson, A., Bergrunder, M., & Droogers, A. F. (Eds.). (2010). Studying global Pentecostalism: Theories and methods. Berkeley: University of California Press.
Aquino, M. P., & Rosalo-Nunez, M. J. (Eds.). (2007). Feminist intercultural theology. Latina explorations for a just world. Maryknoll: Orbis.
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Campbell, C. (2004). Images of New Jerusalem. Latter Day Saint faction interpretations of Independence, Missouri. Knoxville: University of Tennessee Press.
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Chapters (Mostly by Geographers)
Aaftaab, N. G. (2005). (Re)Defining public spaces through developmental education for Afghan women. In G.-W. Falah & C. Nagel (Eds.), Geographies of Muslim women: Gender, religion and space (pp. 44–67). New York: Guilford Press.
Alkire, S. (2006). Religion and development. In D. A. Clark (Ed.), The Elgar companion to development studies (pp. 502–510). Cheltenham: Edward Elgar.
Ayari, L., & Brosseau, M. (2005). Writing place and gender in novels by Tunisian women writers. In G.-W. Falah & C. Nagel (Eds.), Geographies of Muslim women: Gender, religion and space (pp. 275–299). New York: Guilford Press.
Baker, C. R. (2008). Contemporary renewal in the centre of the city. In P. Ballard (Ed.), The church at the centre of the city (pp. 29–44). Peterborough: Epworth Press.
Balzer, M. M. (2011). Religions communities and rights in the Russian Federation. In T. Banchoff & R. Wuthnow (Eds.), Religion and the global politics of human rights (pp. 247–283). New York: Oxford University Press.
Balzer, M. M. (1999). Shamans emerging from repression in Siberia: Lightning rods of fear and hope. In D. Riboli & D. Torre (Eds.), Shamanism and violence: Power, repression and suffering in indigenous religious contexts (Series: Vitality of indigenous religions) (pp. 411–424). Burlington: Ashgate.
Bhardwaj, S. M. (1990). Hindu deities and pilgrimages in the United States. In G. Rinschede & S. M. Bhardwaj (Eds.), Pilgrimage in the United States (pp. 211–228). Berlin: Dietrich Reimer Verlag.
Bhardwaj, S. M. (1998). Geography and pilgrimage: A review. In R. H. Stoddard & A. Morinis (Eds.), Sacred places, sacred spaces: The geography of pilgrimages (pp. 1–23). Baton Rouge: Louisiana State University. Geoscience Publications.
Boal, F. W., & Livingstone, D. N. (1983). An international frontier in microcosm: The Shankill-Falls divide, Belfast. In S. Waterman & N. Kliot (Eds.), People, territory and state: Pluralism in political geography (pp. 138–158). London: Croom Helm.
Bompani, B. (2013). ‘It is not a shelter, it is a church!’ Religious organisations, and public sphere and xenophobia in South Africa. In P. Hopkins, L. Kong, & E. Olson (Eds.), Religion and place: Landscape, politics and piety (pp. 131–147). Dordrecht: Springer.
Buffetrelle, K. (1998). Reflections on pilgrimages to sacred mountains, lakes and caves. In B. Z. Kedar & R. J. Z. Werblowsky (Eds.), Sacred space: Shrine, city, land (pp. 18–34). New York: New York University Press.
Büttner, M. (1985). Zur Geschichte und Systematik der Religionsgeographie. In M. Büttner, K. Hocheisel, U. Kōpf, G. Rinschede, & A. Sievers (Eds.), Grundfragen der Religionsgeographie (pp. 11–121). Berlin: Geographia Religonum.
Cameron, C. (1990). Pilgrims and politics: Sikh Gurdwaras in California. In G. Rinschede & S. M. Bhardwaj (Eds.), Pilgrimage in the United States (pp. 193–209). Berlin: Dietrich Reimer Verlag.
Caplan, A. (1997). The role of pilgrimage priests in perpetuating spatial organization within Hinduism. In R. H. Stoddard & A. Morinis (Eds.), Sacred places, sacred spaces: The geography of pilgrimages (pp. 209–233). Baton Rouge: Louisiana State University. Geoscience Publications.
Chapman, G. (1990). Religious vs. regional determinism: India, Pakistan, and Bangladesh as inheritors of empire. In M. Chisholm & D. M. Smith (Eds.), Shared space, divided space: Essays on conflict and territorial organization (pp. 106–135). London: Unwin Hyman.
Ciechocinska, M. (1989). Geography of the Roman Catholic Church in Poland. National Geographical Journal of India, 35, 115–128.
Cloke, P. (2011). Geography and invisible powers: Philosophy, social action and prophetic potential. In C. Brace, A. Bailey, S. Carter, D. Harvey, & N. Thomas (Eds.), Emerging geographies of belief (pp. 9–29). Newcastle: Cambridge Scholars Publishing.
Conradson, D. (2013). Somewhere between religion and spirituality? Places of retreat in contemporary Britain. In P. Hopkins, L. Kong, & E. Olson (Eds.), Religion and place. Landscape, politics and piety (pp. 185–202). Dordrecht: Springer.
Curry, J.-R. (1998). Christian worldview and geography: Positivism, conventional relations and the importance of place. In H. Aay & S. Griffioen (Eds.), Geography and worldview: A Christian reconnaissance (pp. 49–60). Lanham: University Press of America.
Davie, G. (2007). Vicarious religion. A methodological challenge. In N. Ammerman (Ed.), Everyday religion. Observing modern religious lives (pp. 21–37). New York: Oxford University Press.
Davis, D. K. (2005). A space of her own: Women, work and desire in an Afghan nomad community. In G.-W. Falah & C. Nagel (Eds.), Geographies of Muslim women: Gender, religion and space (pp. 68–90). New York: Guilford Press.
Din, A. K., & Hadi, A. S. (1997). Muslim pilgrimage from Malaysia. In R. H. Stoddard & A. Morinis (Eds.), Sacred places, sacred spaces: The geography of pilgrimages (pp. 161–182). Baton Rouge: Louisiana State University. Geoscience Publications.
Doughty, R. W. (1994). Environmental theology: Trends in Christian thought. In K. E. Foote, P. J. Hugill, K. Mathewson, & J. Smith (Eds.), Re-reading cultural geography (pp. 313–322). Austin: University of Texas Press.
Dwyer, C. (1998). Contested identities: Challenging dominant representations of young British Muslim women. In T. Skelton & G. Valentine (Eds.), Cool places: Geographies of youth cultures (pp. 50–65). London: Routledge.
Dwyer, C. (1999). Negotiations of femininity and identity for young British Muslim women. In N. Laurie, C. Dwyer, S. Holloway, & F. Smith (Eds.), Geographies of new femininities (pp. 135–152). Harlow: Longman.
Dwyer, C., Uberoi, V., & Medwood, T. (2011). Feeling and being Muslim and British. In T. Modood & T. Salt (Eds.), Global migration, ethnicity and Britishness (pp. 205–224). London: Palgrave Macmillan.
Faiers, G. E., & Prorok, C. V. (1990). Pilgrimage to a “National” American shrine: “Our Lady of Consolation” in Carey, Ohio. In G. Rinschede & S. M. Bhardwaj (Eds.), Pilgrimage in the United States (pp. 137–147). Berlin: Dietrich Reimer Verlag.
Falah, G.-W. (2005). The visual representation of Moslem/Arab women in daily newspapers in North America: A geographical perspective. In G.-W. Falah & C. Nagel (Eds.), Geographies of Muslim women: Gender, religion and space (pp. 300–320). New York: Guilford Press.
Fickeler, P. (1962). Fundamental questions in the geography of religions. In P. L. Wagner & M. W. Mikesell (Eds.), Readings in cultural geography (pp. 94–117). Chicago: University of Chicago Press.
Fielder, J. (1995). Sacred sites and the city: Urban aboriginality ambivalence and modernity. In R. Wilson & A. Dirlik (Eds.), Asia/Pacific as space of cultural production (pp. 101–119). London: Duke University Press.
Freeman, A. (2005). Moral geographies and women’s freedom: Rethinking freedom discourse in the Moroccan context. In G.-W. Falah & C. Nagel (Eds.), Geographies of Muslim women: Gender, religion and space (pp. 147–177). New York: Guilford Press.
Friedland, R., & Hecht, R. D. (1991). The politics of sacred space: Jerusalem’s Temple Mount/al-Sharif. In J. Scott & P. Simpson-Housley (Eds.), Sacred places and profane spaces: Essays in the Geographies of Judaism, Christianity, and Islam (pp. 21–61). New York: Greenwood Press.
Giuriati, P., & Lanzi, G. (1994). Pilgrims to Fatima as compared to Lourdes and Medjugorje. In G. Rinschede & S. Bhardwaj (Eds.), Pilgrimage in the old and new world (pp. 57–79). Berlin: Dietrich Reimer Verlag.
Giuriati, P., Myers, P. M. G., & Donach, M. E. (1990). Pilgrims to “Our Lady of the Snows” Belleville, Illinois in the Marian Year: 1987–1988. In G. Rinschede & S. M. Bhardwaj (Eds.), Pilgrimage in the United States (pp. 149–192). Berlin: Dietrich Reimer Verlag.
Glass, J. W. (1979). Be ye separate, saith the Lord. In R. A. Cybriwsky (Ed.), The Philadelphia region. Selected essays and field trip itineraries (pp. 51–63). Washington, DC: Association of American Geographers.
Goh, R. (2003). Deus ex machina: Evangelical sites, urbanism and the construction of social identities. In R. Bishop, J. Phillips, & W.-W. Yen (Eds.), Postcolonial urbanism: Southeast Asian cities and global processes (pp. 305–322). London: Routledge.
Gökariksel, B., & Secor, A. (2013). “You can’t know how they are inside:” The ambivalence of veiling and discourses of the other in Turkey. In P. Hopkins, L. Kong, & E. Olson (Eds.), Religion and place: Landscape, politics and piety (pp. 115–130). Dordrecht: Springer.
Grapard, A. B. (1998). Geotyping sacred space: The case of Mount Hiro in Japan. In B. Z. Kedar & R. J. Z. Werblowsky (Eds.), Sacred space: Shrine, city, land (pp. 215–258). New York: New York University Press.
Griffiths, G. (2001). Postcoloniality, religion, geography: Keeping our feet on the ground and our heads up. In J. Scott & P. Simpson-Housley (Eds.), Mapping the sacred: Religion, geography and postcolonial literatures (pp. 445–461). Amsterdam/Atlanta: Rodopi BV.
Guelke, J. K. (1995). Mormons and mountains. In W. K. Wyckoff & L. M. Dilsaver (Eds.), The mountainous west: Explorations in historical geography (pp. 368–396). Lincoln: University of Nebraska Press.
Guelke, J. K. (1997). Sweet surrender, but what’s the gender? Nature and the body in the writings of nineteenth century Mormon women. In J. P. Jones III, H. J. Nast, & S. M. Roberts (Eds.), Thresholds in feminist geography: Difference, methodology and representation (pp. 361–382). Boulder: Rowman and Littlefield.
Guelke, J. K. (2003). Judaism, Israel, and natural resources: Models and practices. In H. Selin (Ed.), Nature across cultures: Non-western views of nature and the environment (pp. 433–456). Dordrecht: Kluwer.
Han, J. (2011). “If you don’t work, you don’t eat.” Evangelizing development in Africa. In J. Song (Ed.), New millennium South Korea: Neoliberal capital and transnational movements (pp. 142–258). London: Routledge.
Handy, R. T. (1982). Protestant patterns in Canada and the United States: Similarities and differences. In J. D. Ban & P. R. Dekar (Eds.), The great tradition: In honor of Winthrop S. Hudson essays on pluralism, voluntarism and revivalism (pp. 33–51). Valley Forge: Judson Press.
Henkel, R. (1986). Die Verbreitung der Religionen und Konfessionen in Afrika südlich der Sahara und ihr Zusammenhang mit dem Entwicklungstand der Staaten. In M. Büttner, K. Hoheisel, U. Kōpf, G. Rinschede, & A. Sievers (Eds.), Religion und Siedlungsraum (pp. 225–243). Berlin: Geographia Religionum 2.
Henkel, R. (2006). Definition von Religion und Religonstheorien – was kann die Religonsgeographie aus der Diskussion in Religionssoziologie und Religionswissenschaft lernen? In Acta Universitatis Carolinae (pp. 77–90). Prague: Geographica 41.
Henkel, R. (2011). Identity, ethnicity and religion in the Western Balkans. In C. Brace, A. Bailey, S. Carter, D. Harvey & N. Thomas (Eds.), Emerging geographies of belief (pp. 91–111). Newcastle. Cambridge Scholarly Publishing.
Henkel, R., & Knippenberg, H. (2005). Secularization and the rise of religious pluralism. Main features in the changing religious landscape of Europe. In H. Knippenberg (Ed.), The changing religious landscape of Europe (pp. 1–13). Amsterdam: Het Spinhuis.
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Brunn, S.D. (2015). Changing World Religion Map: Status, Literature and Challenges. In: Brunn, S. (eds) The Changing World Religion Map. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-9376-6_1
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