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Voice in Worship: The Contemporary Worship Singer

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Teaching Singing in the 21st Century

Part of the book series: Landscapes: the Arts, Aesthetics, and Education ((LAAE,volume 14))

Abstract

Who is the Contemporary Worship Singer? In the past church singers have either been thought of as choristers or as a soloists but recent developments in Christian worship have seen vocal leadership of congregational singing evolve. Historically founded in the emotive hymnody of the Holiness movement (c.a. 19th Century) as well as the impassioned delivery of black gospel (c.a. 19th–20th Century), the worship setting of the Contemporary Worship Singer is not a simple ‘subset’ of either (or both), but an idiom that now, at the commencement of the twenty-first century, forms the umbrella under which both hymnody and gospel find their place among a range of Christian worship expressions. This chapter will seek to develop a map by which singing teachers might understand the multiplicity of today’s worship constructs. With five distinct worship settings using three worship forms, the vocal task of the Contemporary Worship Singer in the twenty-first century has taken on a variety of expressions. This multiplicity of construct challenges today’s singing teacher to step beyond the ‘one-size-fits-all’ application of vocal technique to the ‘task specific’ tuition that today’s church singer requires; classical or contemporary. The chapter then informs vocal pedagogues to be mindful of specific cultural influences, environmental considerations and unique vocal challenges facing the Contemporary Worship Singer and their ‘Voice in Worship’. The chapter commences with a defining overview of worship constructs.

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Notes

  1. 1.

    Sharon was one of nine interviewees whose views were recorded during my recent doctoral research into the Australian Contemporary Worship Singer (Robinson 2011). Sharon worshipped in a contemporary Pentecostal church (Brisbane, Queensland).

  2. 2.

    Kimball (2004) describes the variety of worship stations as including ‘water basins, clay tables, or other scripturally-based stations for people to worship God through creative expression’.

  3. 3.

    Unless otherwise stated all research data is taken from my recently completed study into the Contemporary Worship Singer (Robinson 2011).

  4. 4.

    It is estimated that there are 193 churches with a regular attendance of over 2,000 worshippers in the wider Los Angeles (California, US) area alone (McGrath 2012).

  5. 5.

    It is necessary to address the use of the term ‘Contemporary’ to name today’s worship singer (Contemporary Worship Singer). I have chosen to employ the label ‘Contemporary’ due to its capacity to evolve with the times. Interchangeable terms such as ‘Today’s Worship Singer’ or ‘Modern Worship Singer’ could also be used, but I have preferred the label ‘Contemporary Worship Singer’ for the sake of continuity throughout the chapter.

  6. 6.

    Please note that the worship forms (Modular/Thematic/Flow) are not labelled on Fig. 19.5, but are simply represented by the shading. Refer to Fig. 19.2 for clarification.

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Correspondence to Daniel K. Robinson .

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Robinson, D.K. (2014). Voice in Worship: The Contemporary Worship Singer. In: Harrison, S., O'Bryan, J. (eds) Teaching Singing in the 21st Century. Landscapes: the Arts, Aesthetics, and Education, vol 14. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8851-9_19

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