Abstract
I place this chapter immediately after the preceding one because these kinds of inclination and aversion are genuine passions; they have the same origin and are stimulated or perceived by the soul in similar ways. By ‘natural aversions or inclinations which are caused exclusviely by the body’ I mean those where we can give no good reason why we love or hate certain things.215
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Reference
A reference to Gaius Mucius (later known as Scaevola) who put his hand in a fire to show the bravery with which Roman youths would battle with Porsinna, the Etruscan king. Livy, History of Rome, trans. B. O. Foster (Lond: Heinemann, and Cambridge, Mass.: Harvard University Press, 1967), vol. I, Book II, ch. 12, line 13: `He allowed his hand to bum as if his spirit were unconscious of sensation.’
Cf. Treatise on Man, AT XI, 166 ff.
Sir Kenelm Digby, Discours fait en une célèbre assemblée par le chevalier Digby, Touchant la guérison des playes par la Poudre de sympathie ( Paris: A. Courbé and P. Moet, 1658 ), pp. 139–41.
Passions of the Soul, arts. 70–77: AT XI, 380–86; CSMK III, 353–55.
Non amo te, Sabidi, nec possum dicere quare; hoc tantum possum dicere, non amo te.’ Martial, Epigrams, Bk. I, 32nd epigram.
Descartes to Chanut, 6 June 1647: AT V, 56–7; CSMK III, 322 (Lettres I, 154–5 ).
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De La Forge, L. (1997). The Origin of the Natural Inclinations and Aversions which are caused exclusively by the Body. In: Treatise on the Human Mind (1664). International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées, vol 153. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3590-2_22
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