Abstract
There are many ways of apprehending the qualitative-quantitative distinction in social research, of course. A useful approach is to distinguish these two methodologies along the rough outlines of the object-subject debate, a distinction that has taken many forms in various arguments. Nevertheless, according to most textbooks, the quantifiers are supposed to be ‘objective’ and positivistic. They allegedly deal with ‘facts’ and their ‘totem’ is purported to be Emile Durkheim. By contrast, the qualifiers are supposed to pay attention to the actor’s ‘subjective’ point of view, and they are said to be phenomenological.1 Max Weber is often cited as their ‘totem.’ Much has been written about the epistemological crises in sociology that stem from pushing this object-subject distinction to an extreme.2 Recently, Horowitz has exposed the ideological biases that afflict sociological theory as a result of this distinction.3 Nevertheless, notwithstanding the many fine efforts that have been made to transcend this distinction, it is undeniable that it continues to inform — in some manner, however dilluted — contemporary social research textbooks, and that it continues to afflict sociology.
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Notes
Robert Bogdan and Steven J. Taylor, Introduction to Qualitative Research Methods, New York, John Wiley & Sons, 1975, pp. 1–21.
For recent examples, see Anthony Flew, Thinking About Social Thinking: The Philosophy of the Social Sciences, New York, Basil Blackwell, 1986; David Sylvan and Barry Glassner, A Rationalist Methodology for the Social Sciences, New York, Basil Blackwell, 1986; Roger Trigg, Understanding Social Science, New York, Basil Blackwell, 1985; Jerry A. Fodor, Representations: Philosophical Essays on the Foundations of Cognitive Science, Cambridge, MIT Press, 1984.
Irving L. Horowitz, `Disenthraliing sociology,’ Society 24, 1987, pp. 48–55.
Marcel Mauss, Sociology and Psychology, London, Routledge & Kegan Paul, [ 1950 ] 1979.
Ibid., p. 24.
Ibid.
Ibid., p. 25
Célestin Bouglé, The French Conception of `Culture Générale’ and Its Influences upon Instruction, New York, Columbia University Press, 1938, p. 24.
Ibid., p. 22. See also Stjepan G. Megtrovic, `Durkheim’s Concept of Anomie Considered as a `Total’ Social Fact,’ British Journal of Sociology 38 (4), 1987, pp. 567–583.
Arthur Schopenhauer, The World as Will and Idea, New York, AMS Press, [ 1818 ] 1977.
Bouglé, op. cit., p. 21.
My interview was conducted in Paris in 1987 with Pierre Halbwachs, retired professor of linguistics at the Sorbonne in Paris, and son of Maurice Halbwachs, who was one of Durkheim’s most prolific followers.
André Lalonde, `Allocution pour le centenaire de la naissance d’ Emile Durkheim,’ Annales de l’ Université de Paris, 1960, p. 23.
See Steven Lukes, Emile Durkheim: His Life and Work, New York, Harper & Row, 1972, p. 21, though Lukes does not invoke Schopenhauer. See also Stjepan G. Megtrovié, `Durkheim’s conceptualization of political anomie,’ Research in Political Sociology, 1988, forthcoming and Stjepan G. Megtrovié, `Durkheim, Schopenhauer and the Relationship Between Goals and Means: Reversing the Assumptions in the Parsonian Theory of Rational Action,’ Sociological Inquiry, 1988, forthcoming.
Sigmund Freud, The Standard Edition of the Complete Psychological Works of Sigmund Freud, Vol. 20, 1974, pp. 59–60. Henri Ellenberger, The Discovery of the Unconscious, New York, Basic Books, 1970, treats Schopenhauer’s influence on Freud at some length. See also Ernest Jones, The Life and Work of Sigmund Freud, New York, Basic Books, 1981, Vol. 1, pp. 319, 375; Vol. 2, pp. 226, 415; Vol. 3, pp. 205, 313.
André Lalande, Vocabulaire technique et critique de la philosophie, Paris, Presses Universitaires de France, [1926] 1980, p. 1221.
Bryan Magree, The Philosophy of Schopenhauer, New York, Oxford University Press, 1983, p. 264 and pp. 379–390.
David W. Hamlyn, Schopenhauer, London, Routledge & Kegan Paul, 1980; Patrick Goodwin, Schopenhauer,’ The Encyclopedia of Philosophy, Vol. 8, New York, Macmillan, 1967, pp. 325–32.
Thomas Mann, `Introduction,’ in W. Durant (ed.), The Works of Schopenhauer, New York, Frederick Unger Publishers, [1939] 1955, pp. iii—xxiii.
Georg Simmel, Schopenhauer and Nietzsche, Amherst, University of Massachusetts Press, [ 1907 ] 1986. See also Stjepan G. Mestrovié, `Simmel’s concept of the unconscious,’ paper presented to the Western Social Science Association in San Diego, 1984.
Stjepan G. Mestrovié, `Durkheim’s renovated rationalism and the idea that `collective life is only made of representations’,’ Current Perspectives in Social Theory 6, 1985, pp. 199–218.
Alan Janik and Stephen Toulmin, Wittgenstein’s Vienna, New York, Simon & Schuster, 1973.
André Lalande, [1926] 1980, op. cit., pp. 920–22.
Marcel Mauss, op. cit.
Emile Durkheim, `Review of Ferdinand Tönnies, Gemeinschaft und Gesellschaft,’ in Mark Traugott, ed., Emile Durkheim on Institutional Analysis, Chicago, University of Chicago Press, 1978, pp. 115–122.
Ferdinand Tönnies, Community and Society, New York, Harper & Row, [ 1887 ] 1963.
Georg Simmel, ‘Georg Simmel on University of Chicago Press, 1971. See Individuality and Its Social Forms, Chicago, especially pp. 376–91.
Ernest Jones, op. cit., Vol. 2, p. 226.
Wilhelm Wundt, Ethics, New York, See also Magee, op. cit., p. 283.
Bryan Magee, op. cit. Macmillan, [ 1886 ] 1902, pp. 58–96.
Schopenhauer, op. cit., p. 124.
Ibid., p. 32.
Ibid., Vol. 3, pp. 105–118.
Ibid., Vol. 1, pp. 405–20.
Ibid., Vol. 3, p. 79.
Ibid., p. 77.
Ibid., Vol. 1, p. 254.
Ibid., p. 414.
Ibid., p. 410.
Emile Durkheim, Suicide, New York, Free Press, [ 1897 ] 1951.
Sigmund Freud, `The ego and the id,’ in The Standard Edition, op. cit., Vol. 19, pp. 1–59.
Thomas Mann, op. cit.
Max Weber, The Protestant Ethic and the Spirit of Capitalism, New York, Charles Scribner’s Sons, [1904–1905] 1958.
Emile Durkheim, `The dualism of human nature and its social conditions,’ in R. Bellah (ed.), Emile Durkheim on Morality and Society, Chicago, University of Chicago Press, [ 1914 ] 1973, pp. 149–66.
Georg Simmel, op. cit., 1971.
Ferdinand Tönnies, op. cit.
Emile Durkheim, Socialism and Saint-Simon, Yellow Springs, Antioch Press, [ 1928 ] 1958.
Lucien Levy-Bruhl, The History of Philosophy in France, Chicago, Open Court, 1899.
Bouglé, op. cit.
Hamlyn, op. cit., p. 45; Magee, op. cit., p. 35.
Hamlyn, op. cit., p. 5.
Ibid., p. 45, and Magee, op. cit., p. 76.
Emile Durkheim, The Rules of Sociological Method, New York, Free Press, [1895] 1983, p. 34.
Emile Durkheim, Sociology and Philosophy, New York, Free Press, [ 1924 ] 1974.
Durkheim, op. cit., [1914] 1973.
Stjepan G. Mesgtrovie, In the Shadow of Plato: Durkheim and Freud on Suicide and Society, doctoral dissertation, Syracuse University, 1982.
Mauss, op. cit.
Charles Camic, `The matter of habit,’ American Journal of Sociology 91, 1986, pp. 1039–87.
Maurice Halbwachs, The Collective Memory, New York, Harper & Row, [ 1950 ] 1980.
Emile Durkheim, Incest: The Nature and Origin of the Taboo, New York, Lyle Stuart, [1897] 1963, p. 114.
Emile Durkheim, The Division of Labor in Society, New York, Free Press, [1893] 1933, p. 97, emphasis added.
Stjepan G. McIItrovie, `Durkheim’s concept of the unconscious,’ Current Perspectives in Social Theory 5, 1984, pp. 267–88.
Hamlyn, op. cit., pp. 95–105.
See Schopenhauer’s scattered discussion of art as a state of ‘will-lessness.’
Goodwin, op. cit.
Sjepan G. Meltrovic and Helene M. Brown, `Durkheim’s concept of anomie as dérèglement,’ Social Problems 33, 1985, pp. 81–99.
Robert K. Merton, Social Theory and Social Structure, New York, Free Press, 1957.
Maurice Halbwachs, The Causes of Suicide, [ 1930 ] 1978, London, Routledge & Kegan Paul, p. 314.
A. Alvarez, The Savage God, New York, Bantam, 1970.
Durkheim, op. cit., [1897] 1951, p. 52, emphasis added.
For discussions in the context of Emile Durkheim, see Stjepan G. Megtrovic and Barry Glassner, `A Durkheimian hypothesis on stress,’ Social Science and Medicine 17, 1983, pp. 1315–27 and Stjepan G. Mestrovic, `A sociological conceptualization of trauma,’ Social Science and Medicine 21, 1985, pp. 835–48.
Durkheim, op. cit., [1897] 1951, pp. 305–6.
Anthony Giddens, The New Rules of Sociological Method, New York, Basic Books, 1976.
Bogdan and Taylor, op. cit.
Durkheim, op. cit., [1897] 1951, p. 306.
Mes“trovid, op. cit., 1982, pp. 239–75.
Durkheim, op. cit., [1897] 1951, p. 68.
Asenath Petrie, Individuality in Pain and Suffering, Chicago, University of Chicago Press, 1967.
Durkheim, op. cit., [1897] 1951, p. 69.
Ibid., p. 71.
Ibid., p. 73.
Ibid., p. 323.
Ibid.
For reviews of the use of the concept of ‘integration,’ see Mestrovic, op. cit., 1982 and Mestrovid & Glassner, op. cit., 1983.
Ibid.
Durkheim, op. cit., [1897] 1951, p. 209.
Ibid., p. 221.
Ibid., p. 299.
Ibid., p. 117.
Ibid., p. 119.
Ibid., p. 101.
Ibid., p. 215.
Ibid.
For a recent example, see G. Klerman (ed.), Suicide and Depression Among Adolescents and Young Adults, Washington, D.C., American Psychiatric Association, 1986.
Ibid.
Durkheim, op. cit., [1897] 1951, pp. 100–1, emphasis added.
Ibid., p. 214.
Ibid.
Ibid., pp. 221, 289.
Ibid., p. 209.
Ibid., p. 247.
Ibid., p. 270.
See Mestrovid, op. cit., 1982.
Emile Durkheim, Professional Ethics and Civic Press, [ 1950 ] 1983, pp. 1–17.
Emile Durkheim, Moral Education, Glencoe, Free
Dennis Wrong, `The over-socialized conception American Sociological Review 26, 1961, pp. 183–93.
Durkheim, op. cit., [1897] 1951, p. 312.
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Meštrović, S.G. (1989). Schopenhauer’s Will and Idea in Durkheim’s Methodology. In: Glassner, B., Moreno, J.D. (eds) The Qualitative-Quantitative Distinction in the Social Sciences. Boston Studies in the Philosophy of Science, vol 112. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3444-8_7
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