Abstract
The uniquely metaphorical phrase “bipul visva-ganer banya”1 occurs in Tagore’s congregational address “Shona” (auditory perception).2 The deluge of magnanimous orchestration of the universe is so vital a metaphor that he can affirm in full faith: “This is neither a poetic utterance nor a rhetorical phrase; throughout space and time a continuous orchestration is being reverberated in grand fulness”3 (my translation).
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Notes
Rabindranath Tagore, “Shona,” Santiniketan, Rabindra Rachanavali (henceforth abbreviated as RR followed by volume number), Birthday Centenary Edition, Govt. of West Bengal, Calcutta, 1961, vol. 12, p. 127.
Ibid., pp. 126–128.
Ibid., p. 127.
Dekha,“ Santiniketan, Ibid., pp. 124–126.
Ibid., p. 126.
Ibid., p. 126.
Shona,“ op. cit., p. 127.
Rabindranath Tagore, Gitabitan (collection of songs), Part I, song no. 321, “Puja” (devotional category), Visva-Bharati, 1970 edition, p. 135.
Om,“ Santiniketan, RR 12, pp. 256–258.
Sahitya“ (literature, signifying the sense of union of the human souls), Sahityer Pathe (towards the path of togetherness, i.e., literature and the arts), RR 14, p. 310.
Chhanda, RR 14, p. 268.
The Pelican History of Music, vol. I, 1960 edition, p. 36.
The Oxford History of Music, vol. I, Oxford University Press, London (1957), reprint 1960, p. 196.
Ananda Kentish Coomaraswamy, The Dance of Shiva, The Noonday Press, New York, 1957, pp. 95–96.
Sitansu Ray, “The Tagore-Einstein Conversations: Reality and Human World, Causality and Chance,” Analecta Husserliana vol. XLVII, Ed. A. T. Tymieniecka, Kluwer Academic Publishers, 1995, pp. 59–65.
From “Bhumika,” the introductory lyric of Tagore’s Gitabitan, op. cit., p. 1.
Patraput, RR 3, p. 350.
Japanyatri, RR 10, pp. 492–494.
Chhinnapatravali (a cluster of scattered letters), RR 11, p. 82.
Galpaguchchha (a cluster of stories), RR 7, p. 679.
Manas Sundari,“ Sonar Tari, RR 1, p. 390.
Jyotsna,“ Chitra, RR 1, p. 469.
Gitabitan (collection of songs), RR 4, p. 218.
RR 3, p. 636.
Chhinnapatravali (collection of letters), letter no. 119, RR 11, p. 133.
Ibid., letter no. 148, p. 165.
Gitabitan, RR 4, op. cit., pp. 417–418.
Ibid., pp. 417–418.
Ibid., p. 418.
Ibid., pp. 418–419.
Nataraja: Riturangashala, RR 5, pp. 619–663.
Gitabitan, op. cit., p. 159.
Ibid., p. 159.
Ibid., p. 253.
Ibid., p. 228.
Prof. R. Murray Schafer, “The Music of the Environment,” Cultures, Vol. 1, No. 1, UNESCO, Paris, 1973, p. 17.
Shabda Tattwa, RR 14, pp. 32–38.
Bhumika“ (preface), Gitabitan, RR 4, op. cit., p. 1.
Pancha Bhoota, RR 14, pp. 673–675.
Quoted by Tagore, Alochana, RR 14, p. 594.
Gitabitan, RR 4, p. 102.
Ibid., p. 58.
Puja,“ song no. 317, Ibid., p. 102.
Ibid., p. 3.
The Ganges of Heaven as is believed by the Hindus.
A kind of sweet-scented golden flower.
Puja,“ No. 3, Gitabitan, op. cit., pp. 3–4. The whole creation is conceived as an ever-flowing sonorous stream.
Puja,“ no. 4, Ibid., p. 4. Suradhuni is another synonym of Mandakini, i.e., the Ganges of the Heavens.
Puja,“ no. 6, Ibid., p. 4.
Santidev Ghosh, Rabindra Sangit, Visva Bharati, Calcutta, 1365 Bengali Era, p. 207.
Puja,“ no. 158, Ibid., p. 55.
Puja,“ no. 35, Ibid., p. 14.
Prakriti“ (nature), no. 1, Ibid., pp. 329–330.
Prakriti,“ no. 8, Ibid., pp. 331–332.
The dance-drama Chitrangada, Ibid., pp. 551–552.
Prakriti“ no. 27, Ibid. pp. 337–338.
Rabindranath Tagore, Personality, Macmillan, 1917, Indian reprint 1985, pp. 41–76.
Ibid., pp. 54–55.
Rabindranath Tagore, “The Poem No. 43” (written as a letter to Amiya Chakravarty). Shesh Saptak (the extreme octave), RR 3, p. 218.
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Ray, S. (2000). Orchestration of the Universe: Reflections on Tagore’s Creativity. In: Kronegger, M. (eds) The Orchestration of the Arts — A Creative Symbiosis of Existential Powers. Analecta Husserliana, vol 63. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3411-0_8
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