Abstract
Craig takes up an argument from my treatment of some claims of Augustine. Cleaned up a bit, it runs thus:
-
(1)
existence = presentness.
-
(2)
a timeless being exists.
So,
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(3)
a timeless being is present.
-
(4)
no part of a timeless being’s life has, had or will have a past or a future.
-
(5)
any being no part of whose life has, had or will have a past or a future is more fully present than any being some part of whose life has, had or will have a past or future.
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(6)
Some part of any temporal being’s life has, had or will have a past or a future.
So,
-
(7)
any timeless being is more fully present than any temporal being.
So,
-
(8)
any timeless being exists more fully than any temporal being does (from 1, 7).
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References
Craig, W. (1994), “The Finitude of the Past and the Existence of God,” in William Craig and Quentin Smith Theism, Atheism and Big Bang Cosmology ( New York: Oxford University Press ): 29–30.
Leftow, B. (1991), “Timelessness and Foreknowledge,” Philosophical Studies 63: 309–325.
Leftow, B. (forthcoming), “Eternity and Immutability,” in Willliam Mann (ed.), The
Blackwell Companion to Philosophy of Religion (Oxford: Basil Blackwell).
Lucas, J. R. (1989), The Future ( Oxford: Basil Blackwell).
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© 2001 Springer Science+Business Media Dordrecht
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Leftow, B. (2001). Presentness, Dates and Eternity. In: Oaklander, L.N. (eds) The Importance of Time. Philosophical Studies Series, vol 87. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3362-5_16
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