Abstract
Plato knew well the medicine of his time. He also had his own form of a philosophy of medicine containing intuitions of extraordinary significance and a core of truth which in certain respects remains largely valid today. I will investigate this point in two of Plato’s dialogues: the Charmides, which dates from his youth, and the Timaeus, his last published work.
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Bibliography
Diogenes: 1925, Lives of Eminent Philosophers, vols. I and 2, Loeb Classical Library, Cambridge, MA/London.
Plato: 1968a, Charmides, W.R.M. Lamb (trans.), Loeb Classical Library, Harvard University Press, Cambridge, Massachusetts.
Diogenes: 1968b, Republic, P. Shorey (trans.), Loeb Classical Library, Harvard University Press,Cambridge, Massachusetts.
Diogenes:D1968c, Timaeus, R.G. Burey (trans.), Loeb Classical Library, Harvard University Press, Cambridge, Massachusetts.
Diogenes:D1968d, Apology, H.N. Fowler (trans.), Loeb Classical Library, Harvard University Press, Cambridge, Massachusetts.
Reale, G.: 1995, Per una nouva interpretazione di Platone. Rilettura della Metafisica die grande dialoghi alla luce delle dottrine non scritte, Edizione Cusl, Milano.
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© 2002 Springer Science+Business Media Dordrecht
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Reale, G. (2002). According to Plato, the Evils of the Body Cannot be Cured without also Curing the Evils of the Soul. In: Taboada, P., Cuddeback, K.F., Donohue-White, P. (eds) Person, Society and Value. Philosophy and Medicine, vol 72. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2570-5_2
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DOI: https://doi.org/10.1007/978-94-017-2570-5_2
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