Abstract
A typical definition of the concept of legal reasoning has been given by Neil McCormick. Legal reasoning for him “is the process of argumentation as a process of justification.”1 Bengoetxea who is influenced by MacCormick insists on the separation of moral and technically legal argumentation.2 Although legal argumentation can contain moral argumentation there is still an area of judicial decisions which is free from moral judgements. Therefore, legal reasoning does not necessarily involve moral arguments, and consequently, can be carried out without judgements of conscience. But the problem arises of whether, in the course of arriving at a legal decision, the judge’s resolution to disregard any moral reasons is already a sort of moral judgement?
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References
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There was a recent attempt to use the Aristotelian ethics to arrive at the idea of love which is not restricted to friends only. See: Cates D.F. Choosing to Feel. — Virtue, Friendship, and Compassion for Friends. — The University of Notre Dame Press, 1997. It seems, however, that the movement from the universal principle of neighbourly love to the solution of specific problems agrees better with Aquinas’s theory of natural law, than an opposite movement from the particular acts of compassion towards friends to acts of compassion towards strangers.
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Shytov, A.N. (2001). Aquinas’s Theory of Conscience and Legal Reasoning. In: Conscience and Love in Making Judicial Decisions. Law and Philosophy Library, vol 54. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-9745-6_3
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