Abstract
From the beginning of civilization, resisting oppression has been a manifestation of women’s experience throughout the cultures of the world. The imposition of a male filter upon modern Western societies’ views of women as “the weaker sex” explained away the actions of female freedom fighters as enigmatic. Such women were analyzed as exceptional females who, because of a crisis, stepped outside of their roles as women and acted as though they were men. This androcentric political interpretation continued through much of nineteenth and twentieth century thought and may have contributed to the apolitical behavior of many women. Not until the 1970s onset of Women’s History as a legitimate field of study was this interpretation challenged and revised by historians. Until the mid 1980s, with the publication of Gray Okihiro’s anthology In Resistance, the application of this revised view of women in resistance seemed to be centered around the study of Western women, not women of the so-called Third World. In Resistance contains four essays on women of Africa or the African diaspora whose female authors see women’s forms of resistance in gender related ways.1
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Notes
See the four essays of women in Gary Y. Okihiro ed., in Resistance: Studies in African, Caribbean and Afro-American History (Amherst: University of Massachusetts Press, 1986).
John Henrik Clarke, ‘‘African Warrior Queens,” Journal of African Civilization 6, no. 1 (April 1984), pp. 129–133.
Jo Ann Gibson Robinson, The Montgomery Bus Boycott and the Women Who Started it: The Memoir of Jo Ann Gibson Robinson (Knoxville: University of Tennessee Press, 1987), Chapters 3, 4, 8; Howell Raines ed., My Soul Is Rested: The Story of the Civil Rights Movement in the Deep South (New York: Bantam Books, 1977), pp. 31–34.
Robinson, The Montgomery Bus Boycott, p. 163.
Ibid, pp. 165–172.
Richard E. Lapchick, “The Role of Women in the Struggle Against Apartheid in South Africa,” in Filomina Chioma Steady ed., The Black Woman Cross-Culturally, (Cambridge: Schenkman Publishing Co., 1981), p. 237.
Richard E. Lapchick, “The Role of Women in the Struggle Against Apartheid in South Africa,” in Filomina Chioma Steady ed., The Black Woman Cross-Culturally, (Cambridge: Schenkman Publishing Co., 1981), p. 237.
Richard E. Lapchick, “The Role of Women in the Struggle Against Apartheid in South Africa,” in Filomina Chioma Steady ed., The Black Woman Cross-Culturally, (Cambridge: Schenkman Publishing Co., 1981), p. 235.
See, Joseph E. Harris ed., Global Dimensions of the African Diaspora (Washington: Howard University Press, 1982)
Lorraine A Williams ed., Africa and the Afro-American Experience (Washington: Howard University Press, 1977).
Lapchick The Black Woman Cross-culturally, pp. 238–240; Elizabeth Thaele Rivkin, “The Black Woman in South Africa: An Azanian Profile,” in The Black Woman Cross-Culturally, p. 224.
Rivkin, “The Black Woman in South Africa,” pp. 224–245.
Lapchick, The Black Woman Cross-culturally, p. 243.
Oral interview with Bernice Johnson Reagon, October 1964, Smithsonian Institution, Washington, DC.
Sheyann Webb and Rachel West Nelson, Selma Lord Selma: Girlhood Memories of the Civil Rights Days as Told to Frank Sikora (University: University of Alabama Press, 1980), pp. 88, 96–97.
Lapchick, The Black Woman Cross-Culturally, pp. 248–250.
Lucille Mathurin Mair, International Women’s Decade: A Balance Sheet (New Delhi: Centre for Women’s Development Studies, 1985), pp. 10–11.
Christian Science Monitor, November 4, 1988, p. 25.
Susanna Ounei, For Kanak Independence: The Fight Against French Ride in New Caledonia (Auckland, New Zealand: Pilot Books, 1985), pp. 12–13; The Militant, May 20, 1988, pp. 1–2.
Mair, International Women’s Decade, p. 11.
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Terborg-Penn, R. (1998). Black Women Freedom Fighters in South Africa and in the United States: A Comparative Analysis. In: Diamond, M.J. (eds) Women and Revolution: Global Expressions. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-9072-3_9
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DOI: https://doi.org/10.1007/978-94-015-9072-3_9
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