Abstract
Whatever methodological title one gives to Ricoeur’s major work, it is basically a treatise on the philosophy of the will. It should not be regarded as unusual therefore if one discovers within that discussion a phenomenological treatment of the traditional themes which have dominated discussion of the will since Saint Paul, and from the perspective of The Symbolism of Evil, before that time in terms of the central role of those themes, particularly in western religious symbolism and mythology. There is a dialectical interplay of freedom and bondage, ideal possibility and actual limitation, fault and transcendence, freedom and evil, which create the foundation for the development of the basic themes. The fact that traditional themes predominate does not mean that Ricoeur’s discussion and presentation of the philosophy of the will is in any sense a traditional presentation. Ricoeur has attempted to bring that discussion into the context of the phenomenological method by specifying man’s fundamental possibilities under the rubric of the “will” primarily through the eidetic delineation of the structures of voluntary and involuntary, the existential specification of fallibility, and the hermeneutic elaboration of actual fault. The reason for Ricoeur’s choice of the subject “will” reveals his ties with contemporary French phenomenology.
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References
Jean-Paul Sartre, Being and Nothingness (New York: Washington Square Press, Inc., 1966).
M. Merleau-Ponty, Phenomenology of Perception (London: Routledge and Kegan Paul. 1962).
Pierre Thévenaz, What is Phenomenology! ed. by James M. Edie (Chicago: Quadrangle Books, Inc., 1962), pp. 82–83.
The central theme of Ricoeur’s thought, from the point of view of his attempt to construct a philosophical anthropology, is freedom and its limitations. Although Ricoeur originally considered freedom in relationship to nature, later he turned to myth and symbol as phenomena constitutive for the experience of freedom and its limitation.
Paul Ricoeur, Freedom and Nature: The Voluntary and the Involuntary, trans, by Erazim V. Kohak (Evanston: Northwestern University Press, 1966), pp. 20–22.
Ricoeur, Freedom and Nature, p. 43.
Ricoeur, Freedom and Nature, p. 84.
Ricoeur, Freedom and Nature, p. 86.
Ricoeur, Freedom and Nature, p. 191.
Ricoeur, Freedom and Nature, p. 205.
Ricoeur, Freedom and Nature, p. 208.
Ricoeur, Freedom and Nature, p. 210.
Ricoeur, Freedom and Nature, p. 212. (Italics in text).
Ricoeur, Freedom and Nature, p. 219. (Italics in text).
Ricoeur, Freedom and Nature, p. 232.
Ricoeur, Freedom and Nature, p. 235.
Ricoeur, Freedom and Nature, p. 237.
Ricoeur, Freedom and Nature, p. 249.
Ricoeur, Freedom and Nature, p. 266.
Ricoeur, Freedom and Nature, p. 277.
Ricoeur, Freedom and Nature, p. 282.
Ricoeur, Freedom and Nature, p. 307.
Ricoeur, Freedom and Nature, p. 286.
Ricoeur, Freedom and Nature, p. 436.
Ricoeur, Freedom and Nature, p. 347.
Ricoeur, Freedom and Nature, p. 355.
Ricoeur, Freedom and Nature, p. 368.
Ricoeur, Freedom and Nature, p. 368.
Ricoeur relies on the findings of the Dutch school of ethology for a scientific analysis of character. (See Ibid., pp. 357-64.)
In his recent work, De l’interpretation, Ricoeur spends an entire volume developing a hermeneutic reinterpretation of Freud.
Ricoeur, Freedom and Nature, p. 397.
Ricoeur, Freedom and Nature, p. 397.
Ricoeur, Freedom and Nature, p. 407.
Ricoeur, Freedom and Nature, p. 409.
Ricoeur, Freedom and Nature, p. 409.
Ricoeur, Freedom and Nature, p. 414.
Ricoeur, Freedom and Nature, p. 421.
Ricoeur, Freedom and Nature, p. 425.
Ricoeur, Freedom and Nature, p. 463.
Ricoeur, Freedom and Nature, p. 464.
Ricoeur, Freedom and Nature, p. 482.
Paul Ricoeur, Fallible Man, trans, by Charles Kelbley (Chicago: Henry Regnery Co., 1965), p. xxiv.
Paul Ricoeur, Fallible Man, trans, by Charles Kelbley (Chicago: Henry Regnery Co., 1965), p. 3.
Paul Ricoeur, Fallible Man, trans, by Charles Kelbley (Chicago: Henry Regnery Co., 1965), p. 4.
Ricoeur, Fallible Man, p. 57.
Ricoeur, Fallible Man, p. 76-77 (Italics deleted).
Ricoeur, Freedom and Nature, p. 355.
Ricoeur, Fallible Man, p. 104.
Ricoeur, Fallible Man, p. 103.
Ricoeur, Fallible Man, p. 124.
Ricoeur, Fallible Man, p. 124.
Ricoeur, Fallible Man, p. 139.
Ricoeur, Fallible Man, p. 161.
Ricoeur, Fallible Man, p. 172.
Ricoeur, Fallible Man, p. 182.
Ricoeur, Fallible Man, p. 207.
Paul Ricoeur, The Symbolism of Evil, trans, by Emerson Buchanan (New York, Evanston, and London: Harper and Row, Publishers, 1967), p. 4.
Ricoeur, The Symbolism of Evil, p. 151.
Ricoeur, The Symbolism of Evil, p. 33.
Ricoeur, The Symbolism of Evil, p. 33.
See Romans, particularly chapter 7.
Ricoeur, The Symbolism of Evil, p. 150.
See the discussion on servile will in The Symbolism of Evil. pp. 151-57.
Ricoeur, The Symbolism of Evil, p. 164.
Ricoeur, The Symbolism of Evil, p. 164.
Ricoeur, The Symbolism of Evil, p. 172.
Ricoeur, The Symbolism of Evil, p. 172.
Ricoeur, The Symbolism of Evil, p. 174.
Ricoeur, The Symbolism of Evil, p. 213.
Ricoeur, The Symbolism of Evil, p. 218.
Ricoeur, The Symbolism of Evil, p. 331.
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© 1971 Martinus Nijhoff, The Hague, Netherlands
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Rasmussen, D.M. (1971). Freedom and Global Anthropology. In: Mythic-Symbolic Language and Philosophical Anthropology. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-9327-6_4
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