Abstract
The Dutch Reformed Church in London has, from the very beginning, been a completely independent body, a “phenomenon sui generis”. It has never, in the true sense of the word, formed part of a wider church community. It was an independent church, yet it could not be reckoned to fit into the general form of Nonconformity, for the church has always denied emphatically having any affinity with the pronounced sectarian type of Baptists, Brownists and similar social expressions of Christendom. In the same positive manner it sought contact, and to a certain extent community, with pronouncedly ecclesiastical bodies: the Reformed churches of the Low Countries and France, as also, be it with a certain reserve, with the Church of England. If one were to examine the academic question as to whether the Church conformed to the church-type or the sect-type of religious organization, the answer would undoubtedly be in favour of the former, though as far as the Church’s utterances and outward forms of manifestation are concerned, one can point to many features typical of the latter type. In any case, the Church has entertained direct and friendly relations with the churches mentioned. It has for long periods even maintained a real fellowship with these churches.
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References
Woudstra, De Holt. Vreemdelingengemeente, p. 98.
Van Schelven, De Vluchtelingenkerken, p. 206.
M. A. Gooszen, De Heidelberger Catechismus, textus receptus met toelichtende teksten, Leiden 1890, pp. 56–61.
Van Schelven, De vluchtelingenkerken, p. 208.
For particulars see Woudstra, De Hollandsche Vreemdelingengemeente, p. 117–122.
Ibid., p. 123-127.
Colloquia, p. 19.
Ibid., p. 99-
Ibid., p. 104.
Ibid., p. 297 et seq.
Ibid., p. 301.
Acta VII, f° 117 v°.
Acta VIII, f°. 67 r°.
Acta IX, f°244 r°.
Acta III, on 2nd. Sept., 1571.
Archivum, III1, p. 155.
Ibid., p. 166.
Archivum, II, pp. 394, et seq.
Colloquia, p. 6. Compare also the letter from the “Classis” Walcheren in answer to London’s letter: it is well understood in the home country that London must reckon with the “strict laws of the Realm of England”; „and also what you write about the impossibility of observing the (Reformed) Church Order, both in respect of grouping into ”classes“ as well as in the matter of ceremonies.… we quite understand” Archivum, II, pp. 510 et seq.
Colloquia, pp. 40, 42, 49.
Archivum, II, p. 614.
Archivum, IIP, p. 525.
Colloquia, p. 59.
See for the double-faced church policy of the King as regards the foreigners amongst other works De Schickler, Les égl. du refuge, T. II, pp. 361 et seq., 367.
Ruytinck, Gheschiedenissen, pp. 321 et seq.
Colloquia, pp. 223-226. The invitation from the States General was only sent off after the 25th June, see W. J. M. van Eysinga, De internationale Synode van Dordrecht, in Exuli, Haarlem 1948, p. 22.
Colloquia, p. 237-243.
Archivum, III1, pp. 1274 et seq.
Ibid., p. 1277.
Ibid., pp. 509, 535, 554.
Archivum, III1, pp. 470, 472.
Ibid., p. 861, 865.
Ibid. y p. 1179, 1193. In Amsterdam the alley (close to the Nieuwmarkt) where they had their small church, continued to be called “Bruinisten gang”.
Archivum, III11, pp. 1864.
Compare Burn, History of the refugees, pp. 224 et seq.
Ibid., pp. 225-228. Already in 1571 the members of the Italian Community asked the Dutch whether they might join in their Communion Service, Acta III, May 27, 1571. In 1598 the Italian Community decided that because they were without a minister for a long time, its members could attend the services of the Dutch or the French, depending on which language they understood better; De Schickler, Les égl. du refuge, T.I., p. 332.
Acta VII, f° 21 r°.
Ruytinck, Gheschiedenissen, p. 489.
Colloquia, p. 4. The statement in De Schickler’s Les égl. du refuge, T.I., p. 333, to the effect that they were invited but did not put in an appearance, is incorrect.
Ruytinck, Gheschiedenissen, p. 90, gives the names of 60 pastors who then came over.
Ibid., p. 92.
Acta V, f° 16 r°; Acta VI, f° 56 v°.
Acta V, Nov. 3rd and Dec. 8th, 1579.
Ibid., May 31st, June 14th, and Nov. 22nd, 1582.
Ruytinck, Gheschiedenissen, pp. 201–210.
Archivum, III1, pp. 1168-1176.
Acta IX, f° 266 r°.
Ibid., f° 198 r°.
Moens, The Dutch Church Registers, p. XLII (after Stow’s London).
Acta VIII, f° 282 r°.
Colloquia, pp. 100 et seq.
Archivum, III11, p. 2898.
Acta VII, f° 56 r°.
Colloquia, pp. 197 et seq, 212, 218.
Acta VIII, f° 100 v°.
Archivum, III11, pp. 2083 et seq.
On the subject of the case Poujade, which does not concern us, see De Schickler, Les égl. du refuge, T. II, pp. 130-138, and the correspondence in Archivum, III11 of those years.
Concerning him, see C. W. Roldanus, Een verloopen predikant in de 17e eeuw, in De Gids, vol. 96 (1932), I, pp. 215-231; De Schickler, Les égl. du refuge, T. II, p. 169-173, 231-234.
Acta VIII, f° 211 r°.
Ibid., f° 274 v°.
Acta IX, f° 59 r° et seq.
Ibid., f° 100 v°.
Ibid., f° 142 v°, 182 v°, 239 v°.
Index to volumes 28 and 29, no. 4473.
Archivum, III1, pp. 447 et seq.
De historie vaut Synode A° 1635 beschreven door D. Timotheus van Vleterer’s eigen liant, p. 84.
Colloquia, p. 343.
Van Vleteren, Historie, p. 84.
Archivum, III1, p. 907.
De Schickler, Les églises du refuge, T. II, pp. 39 et seq.
Archivum, III11, p. 2863.
Acta VIII, f° 56 v°.
Archivum, III11. p. 2446.
Colloquia, p. 271.
Archivum, III, p. 2436.
Ibid., p. 2405. The Minister of Yarmouth gave a sample in his draft for this letter of his flowery language: “We have heard that pale death has stamped its foot on the earthly tabernacle of this great man”.
Ibid., III11, p. 2633.
Archivum, II, pp. 924 et seq., III1, p. 1138.
Archivum, III11, p. 2265.
Ibid., p. 2501.
J. Korthals Altes, Sir Cornelius Vermuyden, the Lifework of a great Anglo-Dutchman in land reclamation and drainage, Lond.-The Hague 1925.
Already in 1633 complaints were received by the London Community to the effect that Sir Cornelius Vermuyden failed to meet his obligations. It was decided that a couple of elders would take him to task; Acta VIII, f° 21 r°, 38 r°.
Archivum, III11, p. 1760.
The explanation of this conformity with English usage is probably to be found in the pressure which in the’ thirties of the 17the century the Archbishop of York had been exerting on the Community, entirely in the spirit and on the instruction of Laud. Because in writing to London, the Community asked very definitely for a preacher „conforming to the churches of Geneva”; De Schickler, Les égl. du refuge, T. II, pp. 48-55, 178.
Archivum, III11, p. 2443.
Burn, History of the refugees, pp. 220 et seq. See also Moens, the Dutch Church Registers, p. XXXV.
Colloquia, pp. 298, 300, 313, 315, 327, 368.
Ibid., pp. 387, et seq.
Archivum, III11, p. 2783.
Archivum, II, pp. 194 et seq., 410 et seq.; compare III1, pp. 150 et seq.
Ruytinck, Gheschiedenissen, p. 106.
Archivum, III1, pp. 442 et seq., 425.
Ibid., p. 603.
Ibid., pp. 636, 640 et seq.
Colloquia, pp. 65 et seq.
Colloquia, pp. 69, 71.
Ibid., p. 78.
Archivum, III1, pp. 751 et seq.
Archivutn, II, pp. 794 et seq.
Colloquia, p. 99.
Ruytinck, Gheschiedenissen, p. 233.
Colloquia, pp. 247 et seq. — In 1641 it was decided that all ministers would once more by their signature express their adherence to Dordrecht, p. 315.
Ibid., p. 327.
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© 1950 Martinus Nijhoff, The Hague, Netherlands
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Lindeboom, J. (1950). The Relations with Other Reformed Churches in the Low Countries and in England. In: Austin Friars. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-8860-9_4
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