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Farcical Jan, Pier the Droll: Steen and the Memory of Bruegel

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Memory & Oblivion
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Abstract

Seventeenth-century memories of Pieter Bruegel the Elder fundamentally informed Jan Steen’s paintings and the earliest writings about his life and work. In 1721, Arnold Houbraken characterised Steen in the comic terms Karel van Mander had introduced for “Peasant Bruegel” or “Pier the Droll”. Houbraken’s borrowings of this vocabulary register his understanding of “Farcical Jan” as Bruegel redivivus. Steen’s early peasant themes partly prompted this identification. Most of Steen’s works do not represent peasants, however, but middle-class characters in urban settings. They resemble the cast of Dutch comic literature and theatre. To evoke Steen’s non-peasant production, Houbraken wrote his biography in farcical mode.

Steen’s paintings mandated Houbraken’s presentation of him as a transformed Bruegel, for Steen reconstituted the peasant mode in a comic art relevant to his urban audience. With his first peasant works he consciously inserted himself in the tradition of Bruegel, whose memory had been kept present through prints and through the paintings of Pieter Bruegel the Younger. In the mid-1650s, Steen began to represent an urban milieu, but with the pictorial means of Bruegel’s peasant paintings. As Houbraken recognised, Steen’s application of these means to middle class themes updated Bruegel’s moral efficacy for his urban viewers.

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Notes

  1. Graham Smith, “Jan Steen and Raphael”, Burlington Magazine 123 (1981), pp.159–160; Mariët Westermann, “Steen’s Comic Fictions”, H. Perry Chapman et al., Jan Steen: Painter and Storyteller, exh. cat., National Gallery of Art, Washington and Rijksmuseum, Amsterdam 1996, pp. 53–67, esp. pp. 62–63.

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  2. Arnold Houbraken, De groote schouburgh der Nederlantsche konstschilders en schilderessen, Vol. 3, Amsterdam 1721, pp. 12–30.

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  3. H. Perry Chapman, “Jan Steen’s household revisited”, Simiolus 20 (1990–1991), pp. 183–196; Westermann, (see note 3), Marten Jan Bok, “The Artist’s Life”, Chapman et al., (see note 3), pp. 25–37.

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  4. Lyckle de Vries, “Achttiende-en negen-tiendeeeuwse auteurs over Jan Steen”, Oud Holland 87 (1973), pp. 227–239; Hans-Joachim Raupp, “Ansätze zu einer Theorie der Genremalerei in den Niederlanden im 17 Jahrhundert”, Zeitschrift für Kunstgeschichte 46 (1983), pp. 401–418.

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  5. Karel van Mander, Het schilder-boeck, Haarlem 1604, 233r–234r.

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  6. J. Muylle, “Tier den Drol’-Karel van Mander en Pieter Bruegel: Bijdrage tot de literaire receptie van Pieter Bruegels werk ca. 1600”, Wort und Bild in der niederländischen Kunst und Literatur des 16 und 17 Jahrhunderts, H. Vekeman and J. Müller Hofstede (ed.), Erftstadt 1983, pp. 137–144.

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  7. Mariët Westermann, “How Was Jan Steen Funny? Strategies and Functions of Comic Painting in the Seventeenth Century”, A Cultural History of Humour from Antiquity to the Present, Jan Bremmer and Herman Roodenburg (ed.), Cambridge 1997.

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  8. For a richly detailed but ultimately reductive view of middle-class morality in the Dutch Republic, Simon Schama, The Embarrassment of Riches: An Interpretation of Dutch Culture in the Seventeenth Century, New York 1987; for Steen’s use of his self-portrait to moralising effect, H. Perry Chapman, “Jan Steen as Family Man”, Nederlands Kunsthistorisch Jaarboek 46 (1995), pp. 368–393; for his revelation to the viewer of moral truths invisible to the characters within his paintings, Westermann (see note 3), pp. 60–62.

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  9. On Steen’s theatricality, S.J. Gudlaugsson, Ikonographische Studien über die holländische Malerei und das Theater des 17. Jahrhunderts, Würzburg 1938; idem, De komedianten bij Jan Steen en zijn tijdgenoten, The Hague 1945; Alfred Heppner, “The Popular Theatre of the Rederijkers in the Work of Jan Steen and His Contemporaries”, Journal of the Warburg and Courtauld Institutes 3 (1939–1940), pp. 22–48; H. Perry Chapman, “Persona and myth in Houbraken’s life of Jan Steen”, Art Bulletin 75 (1993), pp. 135–50; Westermann, (see note 12).

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  10. Van Mander 1604, (see note 10), Bk. 5: fol. 17v; for a stimulating reading of this passage in terms of the stylistic impersonations of Hendrick Goltzius, Walter S. Melion, “Love and artisanship in Hendrick Goltzius’s Venus, Bacchus, and Ceres of 1606”, Art History 16 (1993), pp. 60–94.

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  11. Samuel van Hoogstraeten, Inleyding tot de hooge schoole der schilderkonst: Anders de zichtbaere werelt, Rotterdam 1678, pp. 192–195; Van Hoogstraeten’s etching of Thalia, sporting the soft boots of classical comic actors, appears ibid., opposite p. 173.

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  12. For the making of Bruegel’s reputation in the Netherlands, Walter S. Melion, Shaping the Netherlandish Canon: Karel van Mander’s Schilder-Boeck, Chicago and London 1991, pp. 172–182.

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© 1999 Springer Science+Business Media Dordrecht

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Westermann, M. (1999). Farcical Jan, Pier the Droll: Steen and the Memory of Bruegel. In: Reinink, W., Stumpel, J. (eds) Memory & Oblivion. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-4006-5_97

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  • DOI: https://doi.org/10.1007/978-94-011-4006-5_97

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-010-5771-4

  • Online ISBN: 978-94-011-4006-5

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