Abstract
Contemporary criticisms of modern thought and culture often invoke the concept of expressivism. Although variously construed, expressivism generally is a view of reason, humans and their world opposed to Enlightenment dichotomies. According to the expressivist doctrine, man and world are not abstractly juxtaposed but integrally interrelated: individuals exist as parts of a broader whole, just as the world is the place for their self-realization and self-discovery. Similarly, norms of rationality are not abstractly contraposed to particular forms of life but deemed to have meaning and reality only in expressing existing social practices.
I want to thank Willem de Vries for comments on an earlier version of this essays.
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© 1994 Springer Science+Business Media Dordrecht
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Buchwalter, A. (1994). Hegel and the Doctrine of Expressivism. In: Gould, C.C., Cohen, R.S. (eds) Artifacts, Representations and Social Practice. Boston Studies in the Philosophy of Science, vol 154. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-0902-4_10
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DOI: https://doi.org/10.1007/978-94-011-0902-4_10
Publisher Name: Springer, Dordrecht
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