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Abstract

In philosophic writings the word ‘dialectic’ has four distinct meanings. First of all it refers to the art of discussion and, in Plato, to metaphysics as well; thus it acquires the meaning ‘logic’, logic of probability (with Aristotle) and logic in general (in the Renaissance); for Kant the word represents the sum of natural and nevertheless fallacious deductions; finally, Hegel defines dialectic as follows: it is “the very nature of thinking”1; as, however, with Hegel, the laws of thinking and of being coincide, dialectic is for him “the specific and true nature of rational definitions, of things and of the finite in general”.2 In other words, Hegel sees in dialectic the totality of laws which determine the evolution of being. Judin and Rozen- tal’ agree with Hegel when they declare: “The dialectic is the science of the general laws of evolution in nature, in human society and in thought.” 3 This dialectic plays an exceedingly significant part in Dialectical Materialism; Stalin calls it the “soul of Marxism”.4 Lenin, when he grew older, summoned the Soviet philosophers to study Hegel’s dialectic with zeal.

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© 1963 D. Reidel Publishing Company

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Bochenski, J.M. (1963). The Dialectic. In: Soviet Russian Dialectical Materialism. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3629-0_11

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  • DOI: https://doi.org/10.1007/978-94-010-3629-0_11

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-010-3631-3

  • Online ISBN: 978-94-010-3629-0

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