Abstract
The preceding discussions afforded some insights into the experiential and interpretive levels of spiritual activity. It is now our task to deal with the concept of spirit explicitly.
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References
Adolf Portmann, “Die Biologie und das Phaenomen des Geistigen,” in: Biologie und Geist, Zürich, 1956.
Institutions as frameworks have been analysed by the present author in his Between Past and Present, An Essay on History, New Haven, Conn., 1958.
“To know is to respect the other.” See: Paul Weiss, Modes of Being, Carbondale, 1958, p. 520.
See: Alfred Tarski, “The Semantic Conception of Truth and the Foundations of Semantics,” in: Readings in Philosophical Analysis, selected and edited by Herbert Feigl and Wilfred Sellars, New York, 1949, pp. 54, 56, 63.
C. G. Jung, “Zur Psychologie des Geistes,” Eranos Jahrbuch, Zürich, Bd X III, 1945.
C. G. Jung, Seelenprobleme der Gegenwart, Zürich, 1931, p. 176.
On the criticism of Jung’s doctrine compare: Martin Buber, Eclipse of God, New York, 1952, 169 ff.
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© 1963 Martinus Nijhoff, The Hauge, Netherlands
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Rotenstreich, N. (1963). Spirit and Principles. In: Spirit and Man. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3614-6_3
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DOI: https://doi.org/10.1007/978-94-010-3614-6_3
Publisher Name: Springer, Dordrecht
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