Abstract
If he had been free to live permanently wherever he chose, Damião de Gois we know would have stayed in Flanders. From all points of view — personal, professional, intellectual, and avocational — this country was ideal for him. In regard to music especially there was no more congenial place for Gois than Flanders. Here the air was filled with the genius of his favorite composers, Ockeghem and Josquin, who had worked for some time in Antwerp and in Brussels respectively.1 In these two composers Gois found musical heroes whose paths he himself had tried to follow. He admired them so much that he included two encomiums in Poetry, the one deploring that Ockeghem’s “golden voice” was now silent, the other celebrating Josquin as the “glory” of the temples and the muses.2 It is interesting to note parenthetically that the author of the poem to Ockeghem was Erasmus of Rotterdam; Gois printed this encomium under a pseudonym, perhaps because he knew that his friend had not been proud of it in his later years.3
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References
See Gustav Reese, Music in the Renaissance, (New York 1959). On Ockeghem pp. 118–136, on Josquin pp. 228–260.
For the authorship of Erasmus see G. Reedijk, The Poems of Des. Erasmus, (Leiden 1956) p. 101. The poem is also printed in Edmond Van der Straeten, La Musique au Pays Bas avant le XIXe siècle, vol. 1, (Brussels 1867) pp. 101–102. It was set to music by Johannes Lupi. See Gustav Reese, Music in the Renaissance, op. cit., p. 118.
See Gustav Reese, Music in the Middle Ages, (New York 1942) pp. 373–376.
See K. P. Walker, “Musical Humanists in the 16th and early 17th centuries,” in: The Music Review II, 4 (1941), p. 306 and III, 1 (1942) p. 57 and note 224.
On Calvin’s concept of music see H. P. Clive, The Calvinist Attitude to Music in Bibliothique d’Humanisme et Renaissance, 20 (1958) p. 79.
Quoted in Gustav Reese, Music in the Renaissance op. cit. p. 674. For Luther’s deep interest in music see Roland H. Bainton, Here I Stand; A Life of Martin Luther (New York 1950 ) pp. 340–347.
See Gustav Reese, Music in the Renaissance, op. cit. p. 448. Reese refers to Erasmus, Opera Omnia VI (1705) col. 731. On the Council of Trent’s decision in regard to polyphonic music ibid. p. 449.
See Charles Garside, “The Literary Evidence for Zwingli’s Musicianship” in: Archiv fur Reformationsgeschichte (1947) vol. 1, pp. 56–74.
See Gois’s letters to John III. One was dated from Antwerp, August 1530, the other from Amsterdam at about the same time. Published in Antonio A. Doria, Damiao de Gois... Um Humanista Portugues, op. cit. pp. 59–63.
See Jose de Figueiredo, Metsys et la cour de Portugal, in: Revue Beige d’Archiologie et d’Histoire de VArt (1933) pp. 1–16. The author believes that Dürer had some influence on the Portuguese school of painting in Viseu. On Massys and Eduardo pp. 3f.
See Solange Corbin, Essai sur la musique religieuse portugaise au Moyen Âge (1100–1385) (Paris 1952) p. 386.
See Alois Gerlo,“Erasmus en Quinten Metsijs,” in: Revue Beige d’Archiologie et d’Histoire de I’Art, (1944) p. 33.
See Georges Marlier, Erasme et la Peinture Flamande de son Temps, (Damme 1954) p. 101. The Preface is by Luis-Reis Santos.
See Max Friedlaender, Die Altniederländische Malerei, (Berlin 1927), vol. V, p. 79. The author pointed out that Margaret, regent of the Netherlands and Don Felipe Guevara, a humanist in the entourage of Charles the Fifth owned paintings of Bosch. After the death of Guevara several paintings came into the possession of Philip II of Spain who liked them very much. Some experts see in Bosch anti-religious tendencies. See Fraenger, Das Tausendjarige Reich (1947).
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© 1967 Martinus Nijhoff, The Hague, Netherlands
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Hirsch, E.F. (1967). Damião de Gois and the Arts. In: Damião de Gois. Archives Internationales d’Histoire des Idees/International Archives of the Historry of Ideas, vol 19. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3488-3_4
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DOI: https://doi.org/10.1007/978-94-010-3488-3_4
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