Abstract
Previous to Heidegger there was no problem of the earth in philosophy. However, the early Greek philosophers did have the problem of physis which Heidegger considers akin to his problem of the earth.1 The Greeks did not explicitly work out their problem of the world and its implication in the problem of physis; therefore, for them physis was the problem of the world as well as the problem of the earth. For Heidegger also, the earth and the world are not two separate problems when taken ultimately. The openness of Being is the world, when considered with the emphasis on revealing, and is the earth, with the emphasis on concealing. Consequently, Being can be treated as the earth as well as the world, and ultimately the earth and the world, if not explicitly, at least implicitly, involve each other. Hence, the Greek physis can be considered as Heidegger’s earth although they are not wholly identical.
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Notes
Hölderlin (Feldauswahl) (Stuttgart: Cotta Verlag, 1943), p. 8.
Walter F. Otto, Der Europäische Geist und die Weisheit des Ostens ( Frankfurt a.M.: Vittorio Klostermann, 1931 ), p. 23.
Jean Wahl, La Pensée de Heidegger et la Poésie de Hölderlin ( Sorbonne: Tournier & Constans, 1952 ), p. 92.
J. Glenn Gray, “Heidegger’s Course: From Human Existence to Nature,” The Journal of Philosophy, LIV, 8: 201, April 11th, 1957.
Martin Heidegger, Hebel - der Hausfreund ( Pfullingen: Günther Neske, 1957 ), p. 34.
Edmund Husserl, Ideas (London: George Allen & Unwin Ltd. and New York: The Macmillan Co., 1952 ), pp. 110–111.
Walter F. Otto, Die Gestalt und das Sein ( Düsseldorf-Köln: Eugen Diederichs Verlag, 1955 ), p. 3
Hesiod, Sämtliche Werke ( Wiesbaden: Dieterich’sche Verlagsbuchhandlung, 1947 ), p. 9.
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© 1969 Martinus Nijhoff, The Hague, Netherlands
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Vycinas, V. (1969). Earth. In: Earth and Gods. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3359-6_5
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