Abstract
The part More played in forming the latitudinarian spirit in religion can hardly be distinguished from his reconstruction of an existential idealism; but, to the extent that it can be identified as a separate strand in More’s work, it speaks even more eloquently than does his philosophy for the emerging modern consciousness. More cannot however be held responsible for two end-products of latitudinarianism which seemed to later generations to constitute its essence. These were the political party which “won” the 1688 revolution on the one hand, and the rise of deism on the other. It must for example be remembered that in More’s day there was no distinction between a latitudinarian and a Platonist.1 Thus the sequel to More’s theology lies in the growth of pietism, which, as Law and Wesley discovered in their own different ways, was the only radical alternative, in an age of Enlightenment, to the politically established and spiritually dead latitudinarianism of deist and orthodox alike.
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References
Meric Casaubon, Letter to Peter du Moulin (1669), as quoted in Meyrick Carre, Phases of Thought in England ( Oxford: Clarendon Press, 1949 ), p. 259.
Letter to Lady Conway, 5 July 1662. Conway Letters, p. 203.
Eight Letters of Dr Antony Tuckney and Dr Benjamin Whichcote, in Whichcote’s Moral and Religious Aphorisms, ed. S. Salter (1753), Letter II. Quoted in Henry More, Philosophical Poems, ed. Bullough, p. xix.
Benjamin Whichcote, Moral and Religious Aphorisms, ed. W. R. Inge (London: E. Matthews and Marrat, 1930), No. 1014.
Shaftesbury, Sermons of Whichcote (1697), prcface, as quoted in Inge’s Whichcote, p. xxiii.
Ernst Cassirer, The Philosophy of the Enlightenment ( Boston: Beacon Press, 1951 ), p. 13.
Henry More, Enthusiasmus Triumphatus (1656), p. 38, in Philosophical Writings.
Edward Stillingfleet, Origines Sacrae: or A Rational Account of the Grounds of Christian Faith ( 3rd ed.; London: Henry Mortlock, 1666 ), p. 251.
Letter to Lady Conway, 29 August 1662. Conway Letters, p. 208.
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© 1971 Martinus Nijhoff, The Hague, Netherlands
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Hoyles, J. (1971). Religion: Latitude and Pietism. In: The Waning of the Renaissance 1640–1740. International Archives of the History of Ideas/ Archives internationales d’histoire des ideés, vol 39. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3008-3_3
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DOI: https://doi.org/10.1007/978-94-010-3008-3_3
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