Abstract
It was true to say that our considerations could not be scientific ones. It was not of any possible interest to us to find out empirically that, contrary to our preconceived ideas, it is possible to think such-and-such — whatever that may mean. (The conception of thoughts as a gaseous medium.) And we may not advance any kind of theory. There must not be anything hypothetical in our considerations. We must do away with all explanation, and description alone must take its place. And this description gets it light, that is to say its purpose — from the philosophical problems. These are, of course, not empirical problems; they are solved, rather, by looking into the workings of our language (durch eine Einsicht in das Arbeiten unserer Sprache), and that in such a way as to make us recognize those workings: in despite of an urge to misunderstand them. The problems are solved, not by giving new information, but by arranging what we have always known. Philosophy is a battle against the bewitchment of our intelligence by means of language. (§ 109)
Tell X that speech is not dirty silence Clarified. It is silence made still dirtier.28
Wallace Stevens
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References
Wallace Stevens, “The Creations of Sound,” in The Collected Poems of Wallace Stevens (New York: Alfred A. Knopf, 1955) pp. 310–11.
O. K. Bouwsma, “The Blue Book,” The Journal of Philosophy I,VIII (1961), pp. 141–162.
O. K. Bouwsma, Philosophical Essays (Lincoln, Nebraska: University of Nebraska Press, 1965).
R. G. Collingwood, The Principles of Art (Oxford: Oxford University Press, 1958).
Cf. Stanley Cavell, “The Availability of Wittgenstein’s Later Philosophy,” The Philosophical Review LXXI (1962), pp. 67–93.
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© 1973 Martinus Nijhoff, The Hague, Netherlands
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Binkley, T. (1973). The Remark. In: Wittgenstein’s Language. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-2450-1_5
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