Abstract
Edmund Husserl once exclaimed: “Phenomenology, that is Heidegger and me.”1 Yet, this exuberant spirit of co-operation came to a sudden end as soon as Husserl discovered that Heidegger, instead of bracketing Being, had bracketed Husserl. Although from the very beginning Heidegger had accepted the leitmotiv of Husserl’s phenomenology “Zu den Sachen selbst” (To the things themselves), he took the liberty of interpreting and developing phenomenology in his own way, which resulted in a total rejection of the transcendental subjectivism of Husserl.
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Notes
Herbert Spiegelberg, The Phenomenological Movement, Vol. I, ( The Hague, 1960 ), p. 352.
Martin Heidegger, trans., Being and Time, (New York, 1962), pp. 49–50. Italics Heidegger’s.
William Richardson, Heidegger: Through Phenomenology to Thought, (The Hague, 1963), pp. IIX–XXIII.
Edmund Husserl, Ideen III, Husserliana V, (The Hague, 1952), p. 75.
Martin Heidegger, Was ist Metaphysik?, ( Frankfurt a. M., 1949 ), p. 42.
Martin Heidegger, Was heisst Denken?, (Tübingen, 1954), p. 73.
James Edie, “Introduction,” in What is Phenomenology?, ed. James Edie, ( Chicago, 1962 ), p. 26.
Pierre Thévenaz, What is Phenomenology?, ed. James Edie, ( Chicago, 1962 ), p. 26.
Cf. Ludwig Landgrebe, Phänomenologie und Metaphysik, (Hamburg, 1949), pp. 83–100.
James Edie, “Transcendental Phenomenology and Existentialism,” in Phenomenology, ed. Joseph Kockelmans, ( New York, 1967 ), p. 250.
Cf. Edmund Husserl, Ideen III, in Husserliana V, (The Hague, 1952), p. 140.
Martin Heidegger, “Uber den Humanismus,” in Platons Lehrevonder Wakrheit, (Bern, 1954), P. 89.
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© 1975 Martinus Nijhoff, The Hague, Netherlands
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Boelen, B. (1975). Martin Heidegger as a Phenomenologist. In: Phenomenological Perspectives. Phaenomenologica, vol 62. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1646-9_6
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DOI: https://doi.org/10.1007/978-94-010-1646-9_6
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